new life

Manifested Glory

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1 On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. 2 Jesus also was invited to the wedding with his disciples. 3 When the wine ran out, the mother of Jesus said to him, “They have no wine.” 4 And Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come.” 5 His mother said to the servants, “Do whatever he tells you.”

6 Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons. 7 Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. 8 And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. 9 When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom 10 and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.” 11 This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him.

12 After this he went down to Capernaum, with his mother and his brothers and his disciples, and they stayed there for a few days. – John 2:1-11

With the dawn of each new day, John seems to provide another new testimony to Jesus’ true identity. The first day featured John the Baptist’s announcement regarding Jesus: “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me’” (John 1:15 ESV). On day two, John the Baptist made introduce Jesus as “the Lamb of God, who takes away the sin of the world!” (John 1:29 ESV). The next day, Andrew had excitedly told his brother Simon, “We have found the Messiah” (John 1:41 ESV). The following day, Nathanael had boldly proclaimed, “Rabbi, you are the Son of God! You are the King of Israel!” (John 1:49 ESV).

Now, according to John’s chronology, another day arrives that will bring yet more indisputable proof of Jesus’ identity. John refers to it as “the third day.” This could mean the events recorded in these verses occurred on the same day that Nathanael gave his testimony regarding Jesus, but it seems more likely that John is saying that the wedding took place three days later.

According to the closing verses of chapter 1, Jesus had His encounter with Nathanael in Bethsaida, on the northern shore of the Sea of Galilee. But chapter 2 opens up with Jesus in the town of Cana, some 22 miles west of Bethsaida. The three days provide ample time for Jesus to make His way to Cana in order to attend the wedding.

Seven days have passed according to John’s timeline, and now he records what he describes as “the first of his [Jesus] signs” (John 2:11 ESV). It is interesting to note that John began his gospel account by linking Jesus with the creation of the universe.

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. – John 1:1-3 ESV

The book of Genesis provides its own timeline for the creation account.

And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation. – Genesis 2:2-3 ESV

It is certainly no coincidence that John is describing an event taking place on the seventh day since Jesus began His earthly ministry. He has gone out of his way to establish Jesus as the Son of God. He is the Word of God who was with God at the very beginning when the earth was formed. But unlike the creation account, John describes Jesus as working, not resting, on the seventh day. Jesus is about to do something new. As the Son of God, He is going to exhibit His power by transforming water into the finest wine. He is going to re-create, taking that which is ordinary and turn it into something truly extraordinary and unexpected.

The events recorded in this chapter have nothing to do with the Sabbath, so Jesus is not violating the Mosaic law’s prohibition against work on God’s designated day of rest. John is simply using this occasion to further support his claim regarding the deity of Jesus. A wedding was a happy occasion, a time of new beginnings. And here, at the very onset of His earthly ministry, Jesus attended a wedding in Cana, just 9 miles north of His hometown of Nazareth. The fact that His other was in attendance hints that this was either the wedding of a relative or close family friend.

Because this event took place so early in Jesus’ public ministry, He had not yet had time to call all of His disciples, so when John mentions them in verse 2, he is probably referring to the five who were introduced in chapter 1.

To set the scene, John describes what would have been a disastrous situation for the groom and his family. The wedding feast was their responsibility and they had a social obligation to provide for all their invited guests. To run out of wine during the festivities would have been an unacceptable faux pas. Mary, the mother of Jesus, asks Him to intervene. John provides no insight into Mary’s thought process.

Mary had long known that there was something special about her son. Even before He was born, the angel had told her:

“Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.” – Luke 1:30-33 ESV

Her husband had received similar news regarding the identity of the baby in Mary’s womb.

“She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” – Matthew 1:21 ESV

But up until this moment, Mary had never seen Jesus perform any miracles or signs. As John has indicated, this would be “the first of his signs.” So, there’s no reason to believe that Mary’s request for Jesus to intervene was anything more than a mother’s desire to see her son help a friend in time of need. 

The response of Jesus seems harsh and disrespectful to western ears. When Mary announced to Jesus, “They have no wine,” He somewhat flippantly remarked, “Woman, what does this have to do with me? My hour has not yet come” (John 2:4 ESV).

But the tone of Jesus’ response is far less sarcastic and disrespectful than it sounds. He is simply telling her that, while He understands the gravity of the situation, it had nothing to do with Him. Jesus came into the world for far greater purposes. His use of the phrase, “My hour” is a clear reference to His future crucifixion and death. That was why He had come. In fact, He made that point perfectly clear in the prayer He prayed to His Father in the garden on the night He was betrayed.

“Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? But for this purpose I have come to this hour.” – John 12:27 ESV

Jesus had a far more important calling than to find wine for a wedding feast. But He willingly obliged His mother’s request, telling the servants to fill six stone jars with water. These instructions must have left the servants scratching their heads. First, because the need was for wine, not water. Secondly, because Jesus told them to use jars that were reserved for holding the water used for ceremonial cleansing. Jews would not have considered this to be potable water.

But the servants obliged Jesus, using water from a nearby well to fill each of the vessels to the brim. Then, Jesus instructed them: “Now draw some out and take it to the master of the feast” (John 2:8 ESV). What happened next is the point of the entire story. The master of the feast, after having tasted the contents of the jars, exclaimed, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now” (John 2:10 ESV).

This wasn’t just any wine, it was a wine of the highest quality. In the master’s estimation, the groom and his family had saved the best for last. The disaster had been averted and the joy of the occasion continued unabated. But John simply states, “This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him” (John 2:11 ESV). 

That is the real point of the whole story. As will be the case with so many of Jesus’ miracles and messages, this one was done so that His disciples might believe in Him. He manifested His glory so that His followers would come to know His true identity. As John made clear in chapter 1, “All things were made through him, and without him was not any thing made that was made” (John 1:3 ESV).

Turning water into wine was nothing for the Creator of the universe. And this miracle would be just the first of many these men would witness over the ensuing years. But that Jesus could transform ordinary water into fine wine was nothing when compared with His plan to transform dead sinners into living saints. Jesus would later declare the goal of His incarnation: “I came that they may have life and have it abundantly” (John 10:10 ESV).

The guests at the wedding would drink the wine that Jesus created. They would enjoy its superior taste and, perhaps, feel the effects of its fermentation. But the benefits of the wine would be shortlived. Any joy it may have produced would be far from lasting. And even the six jars would eventually be drained dry by the thirsty wedding guests.

But Jesus had come to provide real, lasting life – abundant life – a life without end. But as the grapes must be crushed in order to produce fine wine, so Jesus would have to be crucified so that He might offer new life to those who were dead in their trespasses and sins. Jesus came to manifest His glory.

…the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. – John 1:14 ESV

The miracle in Cana would be the first of many He would perform in order to display His glory – the glory of the Son of God – the Word of God made flesh, who came to bring light and life to those mired in darkness and marked by death. Something new was happening. The Messiah had come. And the next three years were going to be filled with further evidence of His glory.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Controlled By the Love of God.

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Therefore, knowing the fear of the Lord, we persuade others. But what we are is known to God, and I hope it is known also to your conscience. We are not commending ourselves to you again but giving you cause to boast about us, so that you may be able to answer those who boast about outward appearance and not about what is in the heart. For if we are beside ourselves, it is for God; if we are in our right mind, it is for you. For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised. – 2 Corinthians 5:11-15 ESV

Paul has just told the Corinthians that there is a day coming when all believers will stand before the judgment seat of Christ. “For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil” (2 Corinthians 5:10 ESV). It is with that thought in mind that Paul refers to the “fear of the Lord.” It is an awareness of the future judgment of our present actions that should create in us a sober-minded evaluation of all that we do in this life. As believers, we should carefully consider all our thoughts and actions based on the knowledge that we will one day answer to God for all that we have done in this life since coming to faith in Christ. Paul told the Romans, “Remember, we will all stand before the judgment seat of God … each of us will give a personal account to God” (Romans 14:10, 12 NLT).

Paul was not saying that he feared the judgment of God in the sense that he might lose his salvation or his place in heaven. It was just that he had a strong motivation not do anything that might bring the displeasure of his God on the day of judgment. He lived to please God. He wanted to do the will of God. And so he was unwilling to let what men thought about him in this life overshadow or influence the importance of what God would think about his actions when he stood before the judgment seat of Christ in the next life. That is what led him to persuade others. That is what prompted him to risk all in order to save some. His reputation took a back seat to the message of redemption. What concerned Paul the most was what God thought of him. “But what we are is known to God, and I hope it is known also to your conscience” (2 Corinthians 5:11b ESV).

It seems that Paul had to spend a great deal of time defending his apostleship. Unlike the original disciples of Jesus, Paul had not been there at the beginning of Jesus’ earthly ministry. He was not one of the twelve. He had not been personally taught by Jesus and, therefore, his opponents argued that he had no authority. On top of that, it also seems that Paul had a less-than-impressive aura about him. He was evidently small in stature, unimpressive in appearance, and had gained a reputation for being a second-rate communicator. He even admitted as much in his first letter to the Corinthians: “I came to you in weakness—timid and trembling. And my message and my preaching were very plain. Rather than using clever and persuasive speeches, I relied only on the power of the Holy Spirit” (1 Corinthians 2:3-4 NLT). The only reason Paul attempted to defend his apostleship or say anything about himself that might be construed as bragging was to that the Corinthians might be able to silence his critics who kept trying to diminish his influence among them. Paul didn’t mind if people thought he was crazy, as long as he knew that he was being faithful to God. And even if he did come across as somewhat crazy, it was only because he was obsessed with sharing the gospel with as many people as he possibly could. When it came to the good news, he was “out of his mind.”

Paul’s perspective was that, crazy or sane, “Christ’s love controls us.” He was motivated by love for the lost and a Christ-like compassion for believers. And his love for others was the direct result of God’s love for him. The apostle John wrote, “We love each other because he loved us first. If someone says, ‘I love God,’ but hates a Christian brother or sister, that person is a liar; for if we don’t love people we can see, how can we love God, whom we cannot see?” (1 John 4:19-20 NLT). And how did God show His love for us? “God showed how much he loved us by sending his one and only Son into the world so that we might have eternal life through him” (1 John 4:9 NLT). It was that very love that motivated Paul. And because of what Jesus Christ had done for him, Paul was willing to risk all in order to tell all about the good news made possible by Christ’s sacrificial death on the cross.

He died for everyone so that those who receive his new life will no longer live for themselves. Instead, they will live for Christ, who died and was raised for them. – 2 Corinthians 5:15 NLT

God’s love for us required that Jesus die in place of us. His death on our behalf made possible our new life. And that new life has freed us to live for Him, not ourselves. And our new-found capacity to live unselfishly shows up in our desire to share His love selflessly with all those we meet. “For the love of Christ controls us” (2 Corinthians 5:15 ESV).

 

All Things New.

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But someone will ask, “How are the dead raised? With what kind of body do they come?” You foolish person! What you sow does not come to life unless it dies. And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. But God gives it a body as he has chosen, and to each kind of seed its own body. For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. Thus it is written, “The first man Adam became a living being; the last Adam became a life-giving spirit. But it is not the spiritual that is first but the natural, and then the spiritual. The first man was from the earth, a man of dust; the second man is from heaven. As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven. I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. – 1 Corinthians 15:35-50 ESV

The idea of the resurrection of the human body from death has always been difficult to comprehend. And it was no different for the Corinthians to whom Paul was writing. What made it even more unfathomable for the Corinthians was the influence of Hellenistic dualism, the philosophy that taught the separation of the body from the soul. For the dualist, the body was essentially evil and of no value in man’s pursuit of spiritual fulfillment.

“The Corinthians are convinced that by the gift of the Spirit, and especially the manifestation of tongues, they have already entered into the spiritual, ‘heavenly’ existence that is to be. Only the body, to be sloughed off at death, lies between them and their ultimate spirituality. Thus they have denied the body in the present, and have no use for it in the future.” – Gordon D. Fee, The First Epistle to the Corinthians

The thought was, if the body is evil, what good would it be to have it resurrected? And even if you could resurrect the body, what kind of body would it be? That is the very question with which Paul begins this section of his letter. “How will the dead be raised? What kind of bodies will they have?” (1 Corinthians 15:35 NLT). If you think about it, the first part of this question seems logical and worthy of asking. After all, who hasn’t wondered how God is going to restore a fully decomposed body and restore it to its original pre-death condition. And what is God going to do about a body that was buried at sea and eaten by fish. While we know that nothing is impossible with God, we can’t help but wonder at the seeming impossibility of it all.

But rather than acknowledge the validity of these questions, Paul refers to anyone who would ask them as a “foolish person.” They don’t get it. They are focused on the wrong thing. When the hear of the resurrection of the body, they are thinking the human body as they know it, the only body with which they are currently familiar. But Paul uses a series of analogies to help them understand the true nature of the resurrected body. First he uses seeds. “When you put a seed into the ground, it doesn’t grow into a plant unless it dies first. And what you put in the ground is not the plant that will grow, but only a bare seed of wheat or whatever you are planting.” (1 Corinthians 15:36-37 NLT). He goes on to point out that God gives the seed a “new body.” It comes out of the ground different than how it went in. And it has to “die” first. The shell encasing the seed must decompose and release the “life” that exists within. The body after death looks dramatically different than it did before. And it is all up to God. “God gives it the new body he wants it to have” (1 Corinthians 15:38 NLT).

Then Paul points out that there are different kinds of bodies in nature. Humans have one kind of body, while birds, fish and animals each have their own kind. We have no problem seeing that validity and necessity of these different kinds of bodies. The human body was not made for living in water. The body of a fish was not intended to sustain life on dry land. So why would we think that the human body, as we know it, could survive life in heaven. It will be a different existence requiring a different an altogether different kind of body. And speaking of heaven, take a look at the planets and stars. Each has its own kind of “glory”, Paul says. They each have their own purpose.

So, Paul concludes, “It is the same way with the resurrection of the dead” (1 Corinthians 15:42 NLT). Using the seed analogy, Paul states that our bodies, after death, will be buried in the ground, only to come out in new life and in a different configuration. “Our bodies are buried in brokenness, but they will be raised in glory. They are buried in weakness, but they will be raised in strength. They are buried as natural human bodies, but they will be raised as spiritual bodies. For just as there are natural bodies, there are also spiritual bodies” (1 Corinthians 15:43-44 NLT).

Paul makes an interesting pronouncement that goes against the whole premise behind dualism. After the resurrection, we will have spiritual bodies. They will be no separation. There will be no dual aspect to our nature in eternity. We will spiritual beings with bodies, albeit, a different kind of body. In our current bodies, we resemble our ancestor, Adam. In our resurrection bodies, we will resemble our Savior, Jesus Christ. “Just as we are now like the earthly man, we will someday be like the heavenly man” (1 Corinthians 15:49 NLT). The bottom line is that, after death, we will have to have new bodies in order to live with God in eternity. “What I am saying, dear brothers and sisters, is that our physical bodies cannot inherit the Kingdom of God. These dying bodies cannot inherit what will last forever” (1 Corinthians 15:50 NLT). As impossible as the resurrection of the body may sound, it is a necessity. Without it, men could not exist in the rarefied atmosphere of heaven, any more than a fish could exist out of the water. Our new home will require that we have new bodies. In his second letter to the Corinthians, Paul puts it this way:

For we know that when this earthly tent we live in is taken down (that is, when we die and leave this earthly body), we will have a house in heaven, an eternal body made for us by God himself and not by human hands. We grow weary in our present bodies, and we long to put on our heavenly bodies like new clothing. For we will put on heavenly bodies; we will not be spirits without bodies. While we live in these earthly bodies, we groan and sigh, but it’s not that we want to die and get rid of these bodies that clothe us. Rather, we want to put on our new bodies so that these dying bodies will be swallowed up by life. God himself has prepared us for this, and as a guarantee he has given us his Holy Spirit. – 2 Corinthians 5:1-5 NLT

New home. New bodies. New life. New nature. New heaven. New earth. It’s all coming some day. And it is the past resurrection of Jesus Christ and the future resurrection of our bodies that make it all possible. “And the one sitting on the throne said, ‘Look, I am making everything new!’” (Revelation 21:5 NLT).

 

The Truth Is…

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But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. For “God has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all. – 1 Corinthians 15:20-28 ESV

Whether or not some of the Corinthians wanted to believe in the possibility of the resurrection of the dead, Paul was unequivocally certain that Jesus had done just that. As far as he was concerned, it was a non-contestable fact and he had firsthand knowledge of its reality. Paul had personally encountered the risen Christ on the road to Damascus and it had radically changed his life (Acts 9:1-7). As Paul stated earlier, after Jesus was resurrected he appeared to hundreds of individuals and, “Last of all, as to one untimely born, he appeared also to me. For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God” (1 Corinthians 15:8-9 ESV. This was not a point that was up for discussion or debate. It was a fact, and one for which Paul was willing to give his life.

It was the resurrection of Jesus that made it possible for sinful men and women to be restored to a right relationship with a holy God. His resurrection was proof that His sacrifice had been accepted by God, and because God was satisfied with His Son’s payment, He was able to justify sinful men and women, forgiving their sins and declaring them as righteous in His eyes. The resurrection of Jesus is essential the gospel message. The first Adam, through his sin, brought death into the world. Paul clarifies the difference between Adam and Jesus in his letter to the Romans.

For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.

Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous. – Romans 5:17-19 ESV

Adam brought sin and condemnation to mankind. His transgression resulted in death for all men. But Jesus, through His death, made possible new life and forgiveness of sins. But had He not risen from the dead, none of that would have been possible. He would have been nothing more than a martyr, rather than the Messiah and Savior of the world. But Jesus was physically resurrected from the dead. The tomb was empty. He had a physical body and was seen by many who recognized Him, talked with Him and even enjoyed a meal with Him. He was not a spirit without a body. There is no doubt that His body, in its resurrected state, was different than before. But He ate with the disciples and could be touched by them. His was a tangible, corporeal body. And Paul’s point is that we will one day experience the very same thing. We will receive new, resurrected bodies. Will our body appear just as it did at the point of our death? If I die at 80, will I be eternally an octogenarian in heaven? If a child dies at seven, will he or she be a child throughout eternity? The Scriptures don’t answer these questions. But we are told that we will receive new bodies.

Later on in this same chapter, Paul elaborates on this idea of our new resurrected bodies. He wants to address the confusion and concerns of the Corinthians over the whole idea of dead bodies being given new life.

 But someone may ask, “How will the dead be raised? What kind of bodies will they have?” What a foolish question! When you put a seed into the ground, it doesn’t grow into a plant unless it dies first. And what you put in the ground is not the plant that will grow, but only a bare seed of wheat or whatever you are planting. – 1 Corinthians 15:35-37 NLT

The point is that there is a body made for this earth and a body intended by God for heaven. Our earthly bodies are designed to wear out, die and decompose. But our heavenly bodies will be eternal and indestructible. He goes on to explain:

Our earthly bodies are planted in the ground when we die, but they will be raised to live forever. Our bodies are buried in brokenness, but they will be raised in glory. They are buried in weakness, but they will be raised in strength. They are buried as natural human bodies, but they will be raised as spiritual bodies. For just as there are natural bodies, there are also spiritual bodies. – 1 Corinthians 15:43-44 NLT

The designated day on which we will receive our heavenly bodies is at the resurrection of the dead, an event that has yet to take place. It is on that occasion that God will consummate His redemptive plan. Paul states that the “last enemy to be destroyed is death” (1 Corinthians 15:26 ESV). With the resurrection of our bodies, we will no longer be susceptible to death. We will experience eternal life, free from all fear of death – physical or spiritual.

In his letter to the Thessalonian believers, Paul provided them with hope regarding the reality of the coming resurrection of the dead.

And now, dear brothers and sisters, we want you to know what will happen to the believers who have died so you will not grieve like people who have no hope. For since we believe that Jesus died and was raised to life again, we also believe that when Jesus returns, God will bring back with him the believers who have died.

We tell you this directly from the Lord: We who are still living when the Lord returns will not meet him ahead of those who have died. For the Lord himself will come down from heaven with a commanding shout, with the voice of the archangel, and with the trumpet call of God. First, the Christians who have died will rise from their graves. Then, together with them, we who are still alive and remain on the earth will be caught up in the clouds to meet the Lord in the air. Then we will be with the Lord forever. So encourage each other with these words. –
1 Thessalonians 4:13-18 NLT

When Paul refers to the dead believers rising from their graves, he is talking about their newly resurrected bodies, not their souls. Their souls will have been with God in heaven during the interim time period since their death. But they, along with all those who are alive when the Lord returns, will be given their newly glorified bodies – imperishable and incorruptible. “For our dying bodies must be transformed into bodies that will never die; our mortal bodies must be transformed into immortal bodies” (1 Corinthians 15:53 NLT). The truth is, there is a resurrection from the dead. And Jesus was the firstfruits – the initial representation of more to come. We will experience resurrection just as He did. And that will take place when He return for His church at the rapture. As Paul said in 1 Thessalonians, “we will be caught up in the clouds to meet the Lord in the air. Then we will be with the Lord forever.” Then the millennial Kingdom of Christ will begin. He will rule for a thousand years on earth, bringing everyone and everything under His subjection. At the end of that period of time, He will turn over all power and authority to God the Father. Satan will be defeated once and for all, and the reign of sin and death will end. That is the truth, and it should bring us hope, joy and confidence in the future. God’s will will be done. Christ’s mission will be complete.

 

 

He Died. We Live.

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For where a will is involved, the death of the one who made it must be established. For a will takes effect only at death, since it is not in force as long as the one who made it is alive. Therefore not even the first covenant was inaugurated without blood. For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying, “This is the blood of the covenant that God commanded for you.” And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.  Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. And just as it is appointed for man to die once, and after that comes judgment,  so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.– Hebrews 9:16-28 ESV

All throughout this section of his letter, the author has been attempting to establish the superiority of Christ’s sacrifice. His death ushered in a new and better covenant. The shedding of His blood was necessary for that new covenant to replace the old one. The author reminds his readers that the original covenant God made with Israel was also inaugurated with blood. Moses sacrificed unblemished animals and sprinkled their blood on the book of the law, the people, as well as the tabernacle and its contents. For, as the author writes, “under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness os sins” (Hebrews 9:22 ESV). In the same way, the new covenant went into effect when Jesus sacrificed His life and allowed His blood to be poured out as a spiritual offering to God on behalf of sinful mankind. As Jesus told His disciples at the last supper, “this is my blood, which confirms the covenant between God and his people. It is poured out as a sacrifice to forgive the sins of many” (Matthew 26:29 NLT).

The sacrifice of Jesus was better and more effective. He “appeared once for all at the end of the ages to put away sin by the sacrifice of himself” (Hebrews 9:26 ESV). And His sacrifice was not offered in some tabernacle made with human hands, but it was accepted by God Himself in heaven. “For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf” (Hebrews 9:24 ESV). Jesus did something no other sacrifice had been able to do. He died and was brought back to life by the power of God’s Spirit, which signified that His sacrifice had been acceptable by God. Jesus did not cease to exist after death, but His earthly body died. It remained in the grave for three days until God, through the power of His Spirit, raised it back to life. When Jesus appeared to His disciples after His resurrection, they fully recognized Him because He was, in a sense, His old self. His body even carried the holes left by the nails in His hands and feet and the wound from the spear in His side. As the author makes clear, Jesus was not going to have to die again. His sacrifice was fully sufficient. “…he did not enter heaven to offer himself again and again, like the high priest here on earth who enters the Most Holy Place year after year with the blood of an animal. If that had been necessary, Christ would have had to die again and again, ever since the world began” (Hebrews 9:25-26 NLT).

Paul would have us remember the incredible nature of the power that raised Jesus back to life, because we have that same power available to us in the form of the indwelling Holy Spirit. That power not only brought the body of Jesus back to life, but raised Him back to heaven where He sits at the right hand of God the Father.

I also pray that you will understand the incredible greatness of God’s power for us who believe him. This is the same mighty power that raised Christ from the dead and seated him in the place of honor at God’s right hand in the heavenly realms. Now he is far above any ruler or authority or power or leader or anything else—not only in this world but also in the world to come. – Ephesians 1:19-21 NLT

And just as Jesus came the first time in order to die for the sins of mankind, He is coming a second time to complete what He began. We all still face the reality of death. It is inevitable and inescapable. But the author of Hebrews gives us the good news regarding the death of those who have accepted Christ as their Savior. “And just as each person is destined to die once and after that comes judgment, so also Christ was offered once for all time as a sacrifice to take away the sins of many people. He will come again, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him” (Hebrews 9:27-28 NLT). Jesus is coming again. And to all those who have placed their faith in His substitutionary sacrifice, He will provide victory over death. They will receive new, resurrected and redeemed bodies, free from pain, suffering and sin. Those under the old covenant who depended on the blood of animals to cleanse them from their sins, received a temporary atonement. They lived to sin again. They enjoyed forgiveness for the moment, but would eventually be required to offer another sacrifice. And they had the constant presence of their guilt before them and the fear of death facing them. But because of Jesus’ death, those of us who call Him Savior no longer live with the condemnation of sin or the fear of death. We are forgiven. We have a promise inheritance. Our future is secure. Because we have placed our hope in a better sacrifice.

Resurrection Power.

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If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. – Romans 8:11 ESV

If we think of the Holy Spirit at all, we tend to relegate Him to some kind of subservient, assistant-type role. We take the titles associated with Him, like Comforter and Helper, and interpret them to mean that His job is somehow supportive in nature and, therefore, less than substantive. The end result is that we treat the Holy Spirit like some kind of second-string member of the Trinity, relegated to providing us with help when we need it. He’s like a divine water boy, handing out towels and a cool drink to weary believers as we slog out our existence on this earth.

But Paul would have us view the Holy Spirit with much more reverence, awe, and amazement. He is not some kind of glorified equipment manager handing out spiritual gifts and providing words of encouragement to us as we fight the good fight of faith. He is the Spirit of God who dwells in each and every believer (Vs 9). And just so we clearly understand the unbelievable reality of what that means, Paul reminds us that the Holy Spirit who dwells in us is the same Holy Spirit that raised Jesus Christ from the dead. When Paul makes the statement, “If the Spirit of him who raised Jesus from the dead dwells in you…”, he is not insinuating that his readers could be lacking the Holy Spirit. He is simply reminding them of exactly what it is that they enjoy and what they can expect as a result. The same Holy Spirit that raised Jesus from the dead lives in them and will one day provide the power to give them resurrected bodies. Paul had just finished telling his readers, “although the body is dead because of sin, the Spirit is life because of righteousness” (Romans 8:10 ESV). In this life, we live in bodies that are still plagued by sin. We are saddled with a sin nature that does daily battle with the Spirit within us. But we have resurrection power at our disposal. The Holy Spirit is not some kind of cheerleader or motivational speaker, providing us with a pep talk along the way. He is the Spirit of God who played a major role in the creation of the world, was instrumental in the conception of Jesus in the womb of Mary, anointed and empowered Jesus for His earthly ministry, and raised Him from the dead. And one day He is going to replace these sinful, earthly bodies with new, resurrected ones. It is that kind of power that lives within us.

One of the things Paul has tried to tell us in this passage is that we are to set our minds on the things of the Spirit. We are to have a Spirit-perspective, not an earthly or flesh-based one. We are to think on the things above. You see, the Holy Spirit is ultimately focused on one thing: the resurrection of our bodies and the consummation of our sanctification. He lives within us and empowers us for daily life, but He always has the end in mind. Over in his letter to the believers in Corinth, Paul writes, “For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. For in this tent we groan, longing to put on our heavenly dwelling, if indeed by putting it on we may not be found naked. For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life. He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee” (2 Corinthians 5:1-5 ESV).

It would seem that some of us view the Holy Spirit as simply a resource for this life. And while the Scriptures make it clear that He is our Helper, Comforter, and Advocate as we live in this world, we are never to forget that His primary purpose is that of providing life – the abundant life that Jesus promised, but also the resurrection life that Jesus died to provide and that should be our ultimate goal. We should live in this life with a longing to put on our heavenly dwelling. Our earthly bodies are a daily reminder that we still live in the “not yet” phase of our salvation. As the old hymn says:

This world is not my home I’m just a-passin’ through
My treasures are laid up somewhere beyond the blue
The angels beckon me from heaven’s open door
And I can’t feel at home in this world anymore

But while we’re here, we must constantly remember that the power within us is resurrection power. It is life-giving, death-defeating, debt-cancelling, sin-forgiving power that will one day provide us with new, resurrected bodies and make possible our final glorification. That part is guaranteed. In the meantime, let’s live like we believe it. Let’s live like that is the focus of our ambitions and expectations. Why would we settle for the good life now, when we have been promised the glorified life to come?

Jesus = Life.

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I write these things to you who believe in the name of the Son of God that you may know that you have eternal life. – 1 John 5:13 ESV

1 John 5:13-21

Near the end of the Gospel that bears his name, John gave his purpose for having taken the time to write it – “but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name” (John 20:31 ESV). John’s intention was that those who read his account of Jesus’ life, death and resurrection, would come to believe that He was the Son of God, the long-awaited Messiah, and the Savior of the world. From the opening lines of his Gospel, John had made it clear that Jesus had been more than just another man. He was not merely a prophet sent by God. He was not simply a good teacher who taught about God. He was God in human form. “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God” (John 1:1-2 ESV). Notice that John refers to Jesus as the Word of God. John goes from speaking of Jesus as “the Word” to referring to Him as “he.” John went on to say, “In him was life and the life was the light of men” (John 1:4 ESV). John uses that same terminology to refer to Jesus in his letter – “the life was made manifest and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us” (1 John 1:2 ESV).

John wrote his Gospel so that those who read about Jesus might believe in Him. He wrote his letter to believers, so that they might remain confident in their belief – all the way to the end. John wanted his believing audience to remember that their faith in Jesus was based on the promise of eternal life. And eternal life was only possible if Jesus was exactly who He claimed to be and who God the Father testified Him to be. “Whoever believes in the Son of God has the testimony in himself. Whoever does not believe God has made him a liar, because he has not believed in the testimony that God has borne concering his Son. And this is the testimony that God gave us eternal life, and this life is in his Son” (1 John 5:10-11 ESV). To a certain extent, verse 13 of chapter five is a summation of John’s entire letter. While he has covered a lot of topics in these five short chapters, the underlying theme has been all about eternal life. But we must remember that eternal life is not just a destination. It isn’t some future residence or celestial city featuring a mansion with our name on the front door. John has already made it clear that Jesus is eternal life. “This one who is life itself was revealed to us, and we have seen him. And now we testify and proclaim to you that he is the one who is eternal life. He was with the Father, and then he was revealed to us” (1 John 1:2 NLT). Jesus isn’t just our ticket to eternal life, He is that life. Listen to what He said of Himself. “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live” (John 11:25 ESV). “I am the way, and the truth, and the life” (John 14:6 ESV). John confirms the claims of Jesus when he writes, “He is the only true God, and he is eternal life” (1 John 5:20 NLT). When Jesus said, “I came that they may have life and have it abundantly” (John 10:10 ESV), He wasn’t just referring to heaven. He was talking about an ongoing, abiding relationship with Him. Jesus is the abundant life we are looking for, not some kind of golden ticket to guarantee our entry into heaven. To have Jesus is to have life.

When Jesus walked this earth, He had a frank conversation with the religious leaders of His day. These men were experts when it came to the Scriptures. They thought knowledge of and adherence to God’s Word was the key to having a right relationship with God. But Jesus told them, “You search the Scriptures because you think they give you eternal life. But the Scriptures point to me!” (John 5:39 NLT). Eternal life is found in Christ. The Scriptures point to Christ. God testifies to the claims of Christ. In fact, “God gave us eternal life, and this life is in his Son” (1 John 5:11 ESV). John goes on to say, “Whoever has the Son has life; whoever does not have the Son of God does not have life” (1 John 5:12 ESV). All the life we will ever need we get in Jesus. In Him we have life abundantly and life eternally. The life Jesus offers isn’t something reserved for us somewhere out in the future. Paul tells us, “though we were dead because of our sins, he [God] gave us life when he raised Christ from the dead” (Ephesians 2:5 NLT). “You were dead because of your sins and because your sinful nature was not yet cut away. Then God made you alive with Christ” (Colossians 2:13 NLT). We have life more abundantly, right now. We have eternal life, right now. And as Paul reminds us, even the lives we live in these earthly bodies, we live by trusting in the Son of God, who loved us and gave Himself for us (Galatians 2:20).

Life.

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And this is the testimony, that God gave us eternal life, and this life is in his Son. Whoever has the Son has life; whoever does not have the Son of God does not have life. – 1 John 5:11-12 ESV

1 John 5:6-12

Jesus came in order that we might have life. He boldly claimed, “I am the way, and the truth, and the life. No one comes to the Father except through me” (John 14:6 ESV). On another occasion He stated, “I came that they may have life and have it abundantly” (John 10:10 ESV). Paul wrote, “just as Jesus Christ was raised from the dead by the glory of the Father, we too might walk in newness of life” (Romans 6:4 ESV). John picks up on this theme by stressing that God gave us eternal life through His Son. It is the same message he conveyed in his gospel. It was what he had heard Jesus talk about so often during His time on this earth. “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life” (John 3:16 ESV). But this life is not just a future expectation. It is a present reality for the one who has believed and continues to believe in Jesus Christ as the Son of God. This life in Christ is far more than a guaranteed pass into eternity. It is our key to living abundantly, joyfully, confidently and powerfully right here, right now.

The life John speaks of is inseparable from Jesus Christ. It is directly tied to belief in Him as the Son of God and in God’s testimony regarding Him as the Savior of the world. John makes the point, that to have the Son is to have life. To possess Jesus is to have taken possession of the abundant life He offers. Life and Jesus are synonymous. To reject Jesus as Savior is to reject life, not just eternal life to come, but abundant life here and now. It is to remain in death, condemned because of the penalty of sin. The apostle Paul would have us remember, “And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind” (Ephesians 2:1-3 ESV). But the good news is that God showed mercy, and “even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—and raised us up with him and seated us with him in the heavenly places in Christ Jesus” (Ephesians 2:5-6 ESV). By believing in Jesus, we receive new life. John the Baptist said, “Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him” (John 3:36 ESV). Those who refuse Jesus as Savior find themselves still under God’s wrath. Not only do they face a future, eternal separation from God, but they are in the unenviable position of being under His wrath and incapable of enjoying His peace and presence at this very moment. If they don’t know Jesus as Savior, they don’t know God. They are without life. In essence, they are the living dead. But God has offered life through His Son. And those who accept the gift of His Son’s substitutionary death in their place, receive that life. They move from death to life. “And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross” (Colossians 2:13-14 ESV). Jesus promised us, “Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life” (John 5:24 ESV). Believing in Jesus as the Son of God and our Savior from sin and death, brings life. Yes, eternal life, but not just at some future point in time. We receive new life immediately. No more separation. No more condemnation. No more judgment. No more fear. No more death. Jesus described eternal life this way: “And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent” (John 17:3 ESV). Knowing Jesus as Savior provides us with an intimate knowledge of God Himself. It creates a relationship with God and His Son – that is the essence of eternal life. We have been restored to a right relationship with God. We have been reconciled. And that relationship is as true today as it will be in the future. We are His children right now as much as we will be in heaven. We are as right with God as we will ever be. We have life. What an incredible reality. So let us live life to the full. Right here. Right now.

Real Love.

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By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him? Little children, let us not love in word or talk but in deed and in truth. – 1 John 3:16-18 ESV

1 John 4:7-21

I had an interesting thought hit me this morning. It was one of those thoughts that I couldn’t get out of my mind. It had to do with the love of God and His command that we love others in the same way that we have been loved by Him. We like to use verses like those above to prove that our love for others is to be practical and tangible. We place them alongside other verses like those found in the book of James. “If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, ‘Go in peace, be warmed and filled,’ without giving them the things needed for the body, what good is that?” (James 2:15-16 ESV). From these passages and others like them, we conclude that our love must be expressed in real ways if it is to be real love. And while I would agree with this assessment, the thought hit me that we might be missing the point of these passages. We might be shifting the focus of what God is saying to us about His love for us and our love for others. Jesus told His disciples, “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another.  By this all people will know that you are my disciples, if you have love for one another” (John 13:34-35 ESV). He gave them this message during His final celebration of the Passover meal with them. And it came after He had washed their feet and shared the bread and wine with them. This was just prior to His betrayal, arrest, trials, and crucifixion. So at this point, the disciples would have concluded that his example of love, his meaning for “just as I have loved you” would have been from what they had seen Him do during the years He had spent with them in ministry. But Jesus was speaking with an eye on the future. He was focused on what was to come: His death. Not long after this scene in the upper room, Jesus would repeat His command, but with a qualifier. “This is my commandment, that you love one another as I have loved you. Greater love has no one than this, that someone lay down his life for his friends” (John 15:12-13 ESV). Jesus was clarifying what He meant by love. And we have to stop and think about what the purpose was behind Jesus’ death. Why did He lay down His life? He answered that question when He stated, “the Son of Man came not to be served but to serve, and to give his life as a ransom for many” Matthew 20:28 ESV). John told us earlier in his letter, “You know that he appeared in order to take away sins, and in him there is no sin” (1 John 3:5 ESV). Paul wrote, “this is a gift from God, who brought us back to himself through Christ. And God has given us this task of reconciling people to him. For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation” (2 Corinthians 5:18-19 NLT).

So what’s my point? What is the thought that I had this morning? It is this: What if the love we are to share with others is to be redemptive, restorative and regenerative in nature? What if our love is to be ever and always about the spiritual well-being of those whom we are loving? I am NOT suggesting that we look past the physical and emotional needs of others. But I think we may have missed the point of what John was saying when he wrote, “But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him?” I believe John was using this as an example or earthly comparison. He put love in terms that his readers could understand. They knew poverty well. They also knew that to have the resources to alleviate someone else’s poverty and not do it was anything but love. You didn’t have to be a follower of Christ to know that. That’s just common sense. So John uses that scenario to make a more important point. If we, as believers, have the richness of God’s love abiding in us and we fail to share that love with others, we are, in reality, loveless. But remember, what was the point of Jesus’ love for us? Our redemption. Our restoration to a right relationship with God. Our salvation, sanctification, and, ultimately, our final glorification. We have heaven’s goods and we are surrounded by those in spiritual poverty. Yet how often do we close our hearts against them. If all I give them are worldly goods to meet worldly needs, I leave them mired in spiritual poverty and death. Our love must have a temporal and practical side to it, but it will prove to be short-lived and ineffective if it does not lead them toward reconciliation and to the bread of life that will cause them to hunger no more. We must lead them to the living water that will result in them thirsting no more. The greatest love I can share with another human being is to be willing to sacrifice all that I have in order that they might enjoy all that I have received in Christ. I am reminded of the words of Paul in his great “love chapter.” “If I gave everything I have to the poor and even sacrificed my body, I could boast about it; but if I didn’t love others, I would have gained nothing” (1 Corinthians 13:3 NLT). God is love. If those around us don’t end up reconciled and restored to God, they will never know true love. Am I willing to give my life so that others might discover the eternal life that I have received? That seems to be the point. That’s real love.

Walk the Talk.

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Little children, let us not love in word or talk but in deed and in truth. – 1 John 3:18 ESV

Life change. That’s really a big part of what John seems to be stressing in his letter. What we believe should impact how we behave. Who we are (children of God) should significantly alter what we do. And John focuses on one specific outcome of our relationship with Christ: our love for one another. After all, the world goes out of its way to hate us, just as it hated Jesus. But we are to love one another. We have passed from life to death, from being dead in our trespasses and sins (Ephesians 2:1) to new life in Christ (Ephesians 2:5). If we fail to love, it is as if we are still dead, exhibiting the characteristics of our former spiritual lifelessness. The dead don’t love. The dead can’t love. But we are alive in Christ because “he laid down his life for us” (1 John 3:16 ESV). And as a result of that life-giving, new-creation kind of love, we have the capacity to love others – even to the point of laying down our lives for them just as Jesus laid down His life for us. Christ’s love for us was tangible and visible. He gave His life. He laid it all on the line. So for us to claim to love one another, we will have to give proof of that love in tangible, visible ways. John says, “if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him?” (1 John 3:17 ESV). In other words, how can you claim to have the love of God abiding in you if you can’t seem to express love to someone else whose need could be met by your surplus? James points out the absurdity of that kind of lifestyle when he writes, “If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, ‘Go in peace, be warmed and filled,’ without giving them the things needed for the body, what good is that?” (James 2:15-16 ESV). The old saying, “talk is cheap” is so true. Words that aren’t backed up by action are meaningless. John gives us two pairs of words. He says, we are not to love in word or talk. The word for “talk” can actually be translated “tongue”, as in the muscle inside our mouth. It is out tongue that produces words. In the same way, it is truth that produces deeds. The truth concerning Jesus and His transforming power in our lives shows up as actions that reflect our new nature. We are able to love others because we have been loved by Him.

John reminds us that our belief in the name of Jesus, as the Son of God and our Savior from sin, coupled with our love for one another provide evidence of our relationship with God. We abide in Him and He abides in us. It is His Spirit within us that enables us to walk the talk. He helps us turn truth into action, and we get to see the love of God perfected or completed (1 John 2:5). As the Spirit enables us to love our brothers and sisters in Christ, it reflects God’s love flowing to us and through us to others. It doesn’t dead end with us, but continues on to others as we act as conduits through whom His love flows.

But the love we are to share is far more than some kind of emotional or sentimental feeling. It is not to be self-seeking or reciprocal in nature, demanding payback or expecting love in return. The kind of love we are called to show others is radical and not like anything this world has ever seen. Paul describes it this way: “

Love never gives up.
Love cares more for others than for self.
Love doesn’t want what it doesn’t have.
Love doesn’t strut,
Doesn’t have a swelled head,
Doesn’t force itself on others,
Isn’t always “me first,”
Doesn’t fly off the handle,
Doesn’t keep score of the sins of others,
Doesn’t revel when others grovel,
Takes pleasure in the flowering of truth,
Puts up with anything,
Trusts God always,
Always looks for the best,
Never looks back,
But keeps going to the end.

– 1 Corinthians 13:4-7 NLT

We are to love in the same way that He loved us. And when we do, others will see it and know that we are His disciples. Why? Because that kind of love can’t be faked. It isn’t natural or normal. It’s not of this world. It comes from a different source. It’s full of life, not death. It builds up, instead of tearing down. It it other-focused rather than me-centered. It’s measurable, meaningful, tangible, helpful, and incredibly hopeful. When we walk the talk and love as He loved, we can know that He lives within us and He is in the process of transforming us, through His power and in His timing.

.