plans

Plans for the Future

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18 And I lifted my eyes and saw, and behold, four horns! 19 And I said to the angel who talked with me, “What are these?” And he said to me, “These are the horns that have scattered Judah, Israel, and Jerusalem.” 20 Then the LORD showed me four craftsmen. 21 And I said, “What are these coming to do?” He said, “These are the horns that scattered Judah, so that no one raised his head. And these have come to terrify them, to cast down the horns of the nations who lifted up their horns against the land of Judah to scatter it.”

1 And I lifted my eyes and saw, and behold, a man with a measuring line in his hand! 2 Then I said, “Where are you going?” And he said to me, “To measure Jerusalem, to see what is its width and what is its length.” 3 And behold, the angel who talked with me came forward, and another angel came forward to meet him 4 and said to him, “Run, say to that young man, ‘Jerusalem shall be inhabited as villages without walls, because of the multitude of people and livestock in it. 5 And I will be to her a wall of fire all around, declares the LORD, and I will be the glory in her midst.’” – Zechariah 1:18-2:5 ESV

Verses 18-21 describe Zechariah’s second vision. In the Hebrew Bible, these verses are included at the beginning of chapter 2. This difference in chapter layouts seems to be due to the nature of the vision and its similarity to the third vision contained in chapter 2.

As the sequence of visions began, Zechariah was given a word of hope to share with the people of Judah.

“Shout this message for all to hear: ‘This is what the Lord of Heaven’s Armies says: My love for Jerusalem and Mount Zion is passionate and strong.” – Zechariah 1:14 NLT

Despite their God-imposed exile of 70 years, a remnant of the people of Judah had returned to the land of Judah. But their arrival in the land had been met with opposition and their attempts to rebuild the Temple and restore some semblance of normalcy to the city of Jerusalem had been anything but easy. Yet, Zechariah was to tell the disheartened people of Judah, “The towns of Israel will again overflow with prosperity, and the Lord will again comfort Zion and choose Jerusalem as his own” (Zechariah 1:17 NLT).

Not only was God going to bless His chosen people, but He would deal with the nations that had done them harm.

“I am very angry with the other nations that are now enjoying peace and security. I was only a little angry with my people, but the nations inflicted harm on them far beyond my intentions.” – Zechariah 1:15 NLT

Verse 18 reveals the details of God’s plans for those nations that “inflicted harm” on His people. Two nations had done irreparable harm to the people of God. The first was Assyria which God used to punish the northern kingdom of Israel for their idolatry and blatant disregard for His Law. The Assyrians invaded Israel in 732 B.C., destroying the capital city of Samaria and taking tens of thousands of Israelite citizens as captives. At that time, Israel was comprised of 10 of the 12 tribes. The remaining two tribes, Judah and Benjamin, constituted the southern kingdom of Judah. While they fared better and lasted longer, they eventually fell to the Babylonians in 586 B.C. They two saw their capital city destroyed, the Temple demolished, and tens of thousands of their people deported back to Babylon as slaves.

In his vision, Zechariah sees four horns. Since there is no mention of animals, the horns likely appeared alone and in pairs. In ancient Near Eastern literature, horns symbolize power and authority. These two sets of horns represent the two nations God used to punish His disobedient people: The Assyrians and Babylonians. But God indicates that both nations were guilty of taking things too far. They overreached their God-ordained authority and “furthered the disaster” (Zechariah 1:15 ESV). In other words, they made matters worse. Now they would pay.

As Zechariah looked, he saw four “craftsmen.” The Hebrew word is ḥārāš, and it carries a wide range of meanings. It can refer to everything from a carpenter or engraver to a blacksmith. But it can also be used figuratively to refer to someone “skillful to destroy,” like a warrior. When Zechariah asks who these men are, he is told, “…these have come to terrify them, to cast down the horns of the nations who lifted up their horns against the land of Judah to scatter it” (Zechariah 1:21 ESV).

These individuals may represent kings or nations, but Zechariah is given no further details as to their identity. Some have speculated that they symbolize Medo-Persia, Greece, Rome, and the future Kingdom of God under the rule of the Messiah. The text provides no insight into the identities of these “craftsmen,” but simply states that they will “cast down” the four horns as payback for their role in the fall of Israel and Judah.

Before Zechariah can gather his thoughts and form any more questions, he is shown a third vision. This time, he sees “a man with a measuring line in his hand” (Zechariah 2:1 ESV). The tool the man carried would have been recognizable to Zechariah as a common construction implement. He would have seen it used by the workmen rebuilding the Temple in Jerusalem. Like a modern-day ruler or measuring tape, this simple device carried markings that ensured precise measurements when cutting wood or stone. It was also used to lay out the foundations of a building before beginning construction. When Zechariah asked the man where he was going, he responded, “To measure Jerusalem, to see what is its width and what is its length” (Zechariah 2:2 ESV).

It’s important to remember that Jerusalem was in a state of dilapidation and disrepair at this time. It had been abandoned for decades and was little more than a pile of rubble and ruins. But Zechariah and his fellow exiles had returned to restore the city to its former glory. They had begun with the Temple, but it remained in a half-finished state. It would be years before Nehemiah showed up to supervise the rebuilding of the walls. So, when the man stated that he was preparing to measure the city, Zechariah must have been confused. What was he going to measure?

God had already told Zechariah of His intention to rebuild and restore Jerusalem.

“I have returned to Jerusalem with mercy; my house shall be built in it, declares the Lord of hosts, and the measuring line shall be stretched out over Jerusalem.” – Zechariah 1:16 ESV

This agent or surveyor was tasked with making all the appropriate measurements so that the construction could begin. God was signaling that the work of rebuilding Jerusalem was His alone. He would make it happen. Not only that, He had plans for Jerusalem’s future that had been carefully crafted according to His exacting standards. These verses are not simply a reference to building a city; they indicate that God has spiritual standards by which He measures His people. A restored and repopulated city means nothing if its residents don’t measure up to God’s righteous standards.

In the Book of Revelation, John has a vision in which he is told to measure the Temple.

“Go and measure the Temple of God and the altar, and count the number of worshipers.” – Revelation 11:1 NLT

This Temple is already constructed, so what is John measuring? It would seem that he is checking to see if the Temple meets God’s standards. Does it measure up? Was it built according to God’s specifications? He is also told to count the number of worshipers. Is the building up to divine code and is it filled with the right kind of people? Are they true worshipers or do they worship in vain (Matthew 15:9; Isaiah 29:13)?

God was interested in far more than a well-built city with beautiful buildings, strong walls, and a well-crafted Temple. He wanted people who worshiped Him in spirit and in truth. He was looking to build a city that would be filled with citizens who loved Him and lived in obedience to His will. As God wrapped up this third vision, He gave Zechariah the following message of assurance.

“Jerusalem shall be inhabited as villages without walls, because of the multitude of people and livestock in it. And I will be to her a wall of fire all around, declares the Lord, and I will be the glory in her midst.” – Zechariah 2:4-5 ESV

This promise carries future overtones. In time, Nehemiah would show up and help the people of Judah rebuild the walls of Jerusalem. But God describes something completely different in this message to Zechariah. He assured His prophet that the day will come when the city of Jerusalem will be protected by Him alone. He will be “a protective wall of fire around Jerusalem” (Zechariah 2:5 NLT). No stones will be necessary. No gates will be needed. No watchmen will need to remain vigilant and ready to report the presence of enemies. God will be the source of Jerusalem’s safety and strength. Not only that, He will be “the glory inside the city” (Zechariah 2:5 NLT).

Once again, the apostle John provides a stunning description of this future Jerusalem in the Book of Revelation.

I saw no temple in the city, for the Lord God Almighty and the Lamb are its temple. And the city has no need of sun or moon, for the glory of God illuminates the city, and the Lamb is its light. The nations will walk in its light, and the kings of the world will enter the city in all their glory. Its gates will never be closed at the end of day because there is no night there. And all the nations will bring their glory and honor into the city. Nothing evil will be allowed to enter, nor anyone who practices shameful idolatry and dishonesty—but only those whose names are written in the Lamb’s Book of Life. – Revelation 21:22-27 NLT

God had plans for His people and the city of Jerusalem. Some of those plans were short-term and involved the rebuilding of the Temple and the walls during the lives of Ezra, Nehemiah, and Zechariah. But God had things in store for His chosen people and their beloved capital that would take place long after they were gone. His future plans were filled with promise and a certainty of outcome that could not be questioned.

“For I know the plans I have for you,” says the Lord. “They are plans for good and not for disaster, to give you a future and a hope.” – Jeremiah 29:11 NLT

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Our Covenant-Keeping God

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1 This is the number of the people of Israel, the heads of fathers’ houses, the commanders of thousands and hundreds, and their officers who served the king in all matters concerning the divisions that came and went, month after month throughout the year, each division numbering 24,000:

2 Jashobeam the son of Zabdiel was in charge of the first division in the first month; in his division were 24,000. 3 He was a descendant of Perez and was chief of all the commanders. He served for the first month. 4 Dodai the Ahohite was in charge of the division of the second month; in his division were 24,000. 5 The third commander, for the third month, was Benaiah, the son of Jehoiada the chief priest; in his division were 24,000. 6 This is the Benaiah who was a mighty man of the thirty and in command of the thirty; Ammizabad his son was in charge of his division. 7 Asahel the brother of Joab was fourth, for the fourth month, and his son Zebadiah after him; in his division were 24,000. 8 The fifth commander, for the fifth month, was Shamhuth the Izrahite; in his division were 24,000. 9 Sixth, for the sixth month, was Ira, the son of Ikkesh the Tekoite; in his division were 24,000. 10 Seventh, for the seventh month, was Helez the Pelonite, of the sons of Ephraim; in his division were 24,000. 11 Eighth, for the eighth month, was Sibbecai the Hushathite, of the Zerahites; in his division were 24,000. 12 Ninth, for the ninth month, was Abiezer of Anathoth, a Benjaminite; in his division were 24,000. 13 Tenth, for the tenth month, was Maharai of Netophah, of the Zerahites; in his division were 24,000. 14 Eleventh, for the eleventh month, was Benaiah of Pirathon, of the sons of Ephraim; in his division were 24,000. 15 Twelfth, for the twelfth month, was Heldai the Netophathite, of Othniel; in his division were 24,000.

16 Over the tribes of Israel, for the Reubenites, Eliezer the son of Zichri was chief officer; for the Simeonites, Shephatiah the son of Maacah; 17 for Levi, Hashabiah the son of Kemuel; for Aaron, Zadok; 18 for Judah, Elihu, one of David’s brothers; for Issachar, Omri the son of Michael; 19 for Zebulun, Ishmaiah the son of Obadiah; for Naphtali, Jeremoth the son of Azriel; 20 for the Ephraimites, Hoshea the son of Azaziah; for the half-tribe of Manasseh, Joel the son of Pedaiah; 21 for the half-tribe of Manasseh in Gilead, Iddo the son of Zechariah; for Benjamin, Jaasiel the son of Abner; 22 for Dan, Azarel the son of Jeroham. These were the leaders of the tribes of Israel. 23 David did not count those below twenty years of age, for the Lord had promised to make Israel as many as the stars of heaven. 24 Joab the son of Zeruiah began to count, but did not finish. Yet wrath came upon Israel for this, and the number was not entered in the chronicles of King David.

25 Over the king’s treasuries was Azmaveth the son of Adiel; and over the treasuries in the country, in the cities, in the villages, and in the towers, was Jonathan the son of Uzziah; 26 and over those who did the work of the field for tilling the soil was Ezri the son of Chelub; 27 and over the vineyards was Shimei the Ramathite; and over the produce of the vineyards for the wine cellars was Zabdi the Shiphmite. 28 Over the olive and sycamore trees in the Shephelah was Baal-hanan the Gederite; and over the stores of oil was Joash. 29 Over the herds that pastured in Sharon was Shitrai the Sharonite; over the herds in the valleys was Shaphat the son of Adlai. 30 Over the camels was Obil the Ishmaelite; and over the donkeys was Jehdeiah the Meronothite. Over the flocks was Jaziz the Hagrite. 31 All these were stewards of King David’s property.

32 Jonathan, David’s uncle, was a counselor, being a man of understanding and a scribe. He and Jehiel the son of Hachmoni attended the king’s sons. 33 Ahithophel was the king’s counselor, and Hushai the Archite was the king’s friend. 34 Ahithophel was succeeded by Jehoiada the son of Benaiah, and Abiathar. Joab was commander of the king’s army. – 1 Chronicles 27:1-34 ESV

As David neared the end of his life and his lengthy 40-year reign, he spent a great deal of time, energy, and financial resources getting his house in order. Along with his detailed preparations for the future construction of the Temple, he organized the Levites so that they would be ready to serve in this new house of God when the time came. He recruited musicians and singers to serve alongside the Levitical priests, providing worshipful music that would inspire the people of Israel in their adoration of Yahweh.

David knew that his reign was coming to an end and that his son, Solomon would serve as Israel’s next king. In fact, David had already placed Solomon on the throne as his co-regent. This decision was in direct response to an attempted coup by one of his other sons. To forestall Adonijah’s efforts to steal the throne from his half-brother Solomon, David hastily organized Solomon’s coronation and had Zadok the priest anoint him with oil and announce him as king.

Zadok the priest took the horn of oil from the tent and anointed Solomon. Then they blew the trumpet, and all the people said, “Long live King Solomon!” – 1 Kings 1:39 ESV

All that David did in the closing days of his life was in keeping with his understanding of God’s covenant promises. He was operating on the basis of God’s word and getting everything in order so that the full transition of power to Solomon would be as seamless and trouble-free as possible. David recalled the words of God and did everything in his power as king to ensure that Solomon’s future as king would be built on a solid foundation.

“When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom forever. I will be to him a father, and he shall be to me a son. When he commits iniquity, I will discipline him with the rod of men, with the stripes of the sons of men, but my steadfast love will not depart from him, as I took it from Saul, whom I put away from before you. And your house and your kingdom shall be made sure forever before me. Your throne shall be established forever.’” – 2 Samuel 7:12-16 ESV

So, in chapter 27, the chronicler records David’s efforts to organize his army, governmental administrators, tribal leadership, and all those who served as counselors and advisors to the king. While David fully trusted that God could fulfill His covenant promises without any additional help, he was committed to making Solomon’s path to power an easy one. David conscientiously made all the necessary preparations – down to the last detail – so that he could die knowing his son would be well-established and well on his way to a lengthy and successful reign.

As David’s death date approached, he called his son to his side and provided him with one last piece of fatherly advice.

“I am going where everyone on earth must someday go. Take courage and be a man. Observe the requirements of the Lord your God, and follow all his ways. Keep the decrees, commands, regulations, and laws written in the Law of Moses so that you will be successful in all you do and wherever you go. If you do this, then the Lord will keep the promise he made to me. He told me, ‘If your descendants live as they should and follow me faithfully with all their heart and soul, one of them will always sit on the throne of Israel.’” – 1 Kings 2:2-4 NLT

In 1 Chronicles 27, the author reminds his readers that David was almost obsessed with his end-of-life preparations. He left no stone unturned and no detail unattended. From the construction materials for the Temple to the priests who would serve within its wall, David went out of his way to guarantee his dream of building a house for God would be fulfilled. But he knew that the Temple would need to dwell in a nation where its safety and security could be maintained by a stable government and strong military presence. That government would need reliable men who could serve in the highest offices within the royal administration. There would also need to be trustworthy officials to serve within each of the tribes, administering justice and providing oversight to the far-flung reaches of the kingdom.

David organized his army into divisions of 12 with each one serving on a rotational basis, ensuring that the kingdom was well-prepared for any threat that may arise.

This is the list of Israelite generals and captains, and their officers, who served the king by supervising the army divisions that were on duty each month of the year. Each division served for one month and had 24,000 troops. – 1 Chronicles 27:1 NLT

David was the warrior-king who understood the role of the military in the life of the nation. He wanted to leave his son with a well-trained fighting force that could effectively guard the kingdom from outside attacks or any possible threat of a coup from within. David knew from personal experience just how quickly a kingdom could fall so he intended to leave his son with an army equipped and organized to guarantee the peace and protection of the nation for years to come.

Again, David was painstaking in his efforts to secure Solomon’s future. He even took the time to deal with the appointment of civil servants within the various tribes. He knew that the success of any king was dependent upon the loyalty of the leadership at the local level. The support of the tribes would be key to Solomon’s longevity as king, so David took steps to assign men who could provide faithful leadership to their tribe and clan but who would also support Solomon as he attempted to lead the unified nation. This serves as evidence that David was moving the nation away “from the traditional tribal system towards a centralized bureaucracy” (Martin J. Selman, 1 Chronicles, Tyndale Old Testament Commentaries). Israel was no longer a loosely organized confederation of 12 tribes, but a single nation operating under the rule of a king who served as God’s anointed leader.

While the modern reader may find all these details to be of little interest, the chronicler’s original audience was expected to draw encouragement from David’s zeal and determination. All of these preparations were made at the end of his life and he would personally experience no benefit from them. He would never see the completed Temple or worship within its walls. His efforts were not motivated by selfishness or self-centeredness. David was playing the long game and focusing his attention on the promises of God. His reign would end but his dynasty would be long-lasting because God had said it would be so.

The returned exiles who were living in the land of promise needed to be reminded that the promises God made to David remained in effect. Nothing had changed. Their God was still faithful and His word was trustworthy and true – despite the less-than-ideal circumstances in which they found themselves. They were back in the land of promise. They had rebuilt the walls of Jerusalem, restored the Temple, reinstated the sacrificial system, and begun the slow process of renewing the kingdom that had been destroyed by the Babylonians 70 years earlier. But they had no king. Their nation was in disarray. Their hopes for the future were overshadowed by the reality of their current situation. But, like David, they needed to trust the promises of God and make preparations for the future. They had work to do and while they might not live to see the fulfillment of God’s promises, they must believe that He was faithful and true. He was the covenant-keeping God who was always good for His word.

“For I know the plans I have for you,” says the Lord. “They are plans for good and not for disaster, to give you a future and a hope.” – Isaiah 29:11 NLT

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Non-Negotiable Nature of Faithfulness

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1 Now the Philistines fought against Israel, and the men of Israel fled before the Philistines and fell slain on Mount Gilboa. 2 And the Philistines overtook Saul and his sons, and the Philistines struck down Jonathan and Abinadab and Malchi-shua, the sons of Saul. 3 The battle pressed hard against Saul, and the archers found him, and he was wounded by the archers. 4 Then Saul said to his armor-bearer, “Draw your sword and thrust me through with it, lest these uncircumcised come and mistreat me.” But his armor-bearer would not, for he feared greatly. Therefore Saul took his own sword and fell upon it. 5 And when his armor-bearer saw that Saul was dead, he also fell upon his sword and died. 6 Thus Saul died; he and his three sons and all his house died together. 7 And when all the men of Israel who were in the valley saw that the army had fled and that Saul and his sons were dead, they abandoned their cities and fled, and the Philistines came and lived in them.

8 The next day, when the Philistines came to strip the slain, they found Saul and his sons fallen on Mount Gilboa. 9 And they stripped him and took his head and his armor, and sent messengers throughout the land of the Philistines to carry the good news to their idols and to the people. 10 And they put his armor in the temple of their gods and fastened his head in the temple of Dagon. 11 But when all Jabesh-gilead heard all that the Philistines had done to Saul, 12 all the valiant men arose and took away the body of Saul and the bodies of his sons, and brought them to Jabesh. And they buried their bones under the oak in Jabesh and fasted seven days.

13 So Saul died for his breach of faith. He broke faith with the Lord in that he did not keep the command of the Lord, and also consulted a medium, seeking guidance. 14 He did not seek guidance from the Lord. Therefore the Lord put him to death and turned the kingdom over to David the son of Jesse. – 1 Chronicles 10:1-14 ESV

For nine chapters the chronicler has painstakingly presented the genealogies of the 12 tribes of Israel. His intent was to remind his readers of their unique and rich heritage as God’s chosen people. They may have felt like aliens and strangers in the land of promise, but he wanted them to understand their one-of-a-kind status as the people of God. But they also needed to grasp the reality that their return from exile was due to the grace and mercy of God. The Almighty had kept His word and done exactly as He had promised through Jeremiah the prophet.

“For the Lord says, ‘Only when the seventy years of Babylonian rule are over will I again take up consideration for you. Then I will fulfill my gracious promise to you and restore you to your homeland. For I know what I have planned for you,’ says the Lord. ‘I have plans to prosper you, not to harm you. I have plans to give you a future filled with hope.” – Jeremiah 29:10-11 NLT

Jeremiah wrote the letter containing this promise from God while living in the wasteland that was once the capital city of Jerusalem. The people of Judah who had been left behind after the Babylonian invasion had gone on with their lives. They had a puppet king who had been placed on the throne of David by King Nebuchadnezzar of Babylon. While many of their cities had been destroyed and a large portion of their population had been exiled to Babylon, they went on with life as usual.

Jeremiah’s letter was hand-delivered to “the elders who were left among the exiles, to the priests, to the prophets, and to all the other people who were exiled in Babylon” (Jeremiah 29:1 NLT). Jeremiah informed these exiled Judahites that God had a plan for them but he also warned them not to listen to the “prophets of good news” who were filling their heads with lies.

“You say, ‘The Lord has raised up prophets of good news for us here in Babylon.’ But just listen to what the Lord has to say about the king who occupies David’s throne and all your fellow countrymen who are still living in this city of Jerusalem and were not carried off into exile with you. The Lord of Heaven’s Armies says, ‘I will bring war, starvation, and disease on them. I will treat them like figs that are so rotten they cannot be eaten. I will chase after them with war, starvation, and disease. I will make all the kingdoms of the earth horrified at what happens to them. I will make them examples of those who are cursed, objects of horror, hissing scorn, and ridicule among all the nations where I exile them. For they have not paid attention to what I said to them through my servants the prophets whom I sent to them over and over again,’ says the Lord. ‘And you exiles have not paid any attention to them either,’ says the Lord.  ‘So pay attention to the Lord’s message, all you exiles whom I have sent to Babylon from Jerusalem.’” – Jeremiah 29:15-20 NLT)

One of those false prophets was a man named Shemaiah, who responded to Jeremiah’s letter with a letter of his own, addressed to Zephaniah, a priest living in Jerusalem. In his missive, Shemaiah accuses Jeremiah of being the false prophet and demands that Zephaniah carry out his duties as a priest and have Jeremiah put “in the stocks with an iron collar around his neck” (Jeremiah 29:26 NLT).

Zephaniah and his fellow false prophets had been trying to convince the exiled people of Judah that their time in Babylon would be short-lived. They refuted Jeremiah’s claim that God was going to leave His people in captivity for 70 years. For them, this was unthinkable and unacceptable. So they delivered a much more user-friendly message that promised a quick deliverance and restoration.

All of this is vital to understanding what is going on in chapter 10. The 70 years had passed and the remnant had returned to the land. In chapter 9, the chronicler describes a reinstituted priesthood and a revitalized sacrificial system at the Temple in Jerusalem. This mention of the holy city reminds the people of their duty to worship God and Him alone. Jerusalem is also the city where the king resides. It is the place where David and Solomon had their palaces and conducted their reigns as the kings of Israel. After seven decades, Zedekiah, the puppet king who served at the behest of Nebuchadnezzar, was long gone. In fact, the Babylonians were no longer in control of Judah at this point in the story; they had been defeated by the Persian Empire. So, when the exiles returned to the land, there was no king ruling in Judah.

In chapter 10, the chronicler gives his audience a refresher course in their own history, reminding them how they got to this less-than-promising point. He starts out by revisiting the unflattering demise of Saul. He juxtaposes the reign of Saul with that of David and he does so by concentrating on Saul’s death. Chapter ten is a virtually word-for-word account of 1 Samuel 31. Both passages provide a stark contrast between the life of Saul and that of David, the man after God’s own heart. Saul had been appointed Israel’s first king as a result of the people’s demand to be ruled by a leader like all the other nations had. They were tired of God’s plan of using judges as temporary deliverers and rulers. They demanded to have a king and God obliged them. He gave them someone who had all the outward characteristics of a leader but who lacked the integrity and character that true godly leadership requires.

Solomon was the king after the people’s heart. His name means “he who was requested.” But Saul had a problem; he refused to obey God and His prophet Samuel. Unlike David, Saul was not a man after God’s own heart. In fact, he really didn’t have a heart for God at all. He refused to listen to God and was prone to do things his own way. This led to God refusing to listen to Saul. God even chose David as Saul’s successor long before his life and his kingdom had come to an end.

The writer makes it clear that Saul died because of his own trespasses. He sinned against God by refusing to obey His commands. In recounting Saul’s story, the chronicler is telling the story of the people of Israel. Their nearly 70 years in exile had been for similar reasons. They had also failed to listen to God and obey His commands. In fact, the very fact that Saul was ever on the throne, to begin with, was due to their stubborn demand for a king. Rather than being satisfied with God as their sovereign ruler, they insisted that they be given a human king.

The following chapters will contrast the faithfulness of David with the unfaithfulness of Saul. David was God’s choice for Israel and he proved to be a flawed, yet faithful leader. Despite his own sinfulness, David remained committed to God and, as a result, his reign was blessed. The book of First Chronicles makes a repeated tie between blessing and faithfulness and judgment and disobedience. His message is timeless and applicable to all generations of God’s people. God is a holy God who demands that His followers live holy lives. But the good news is that He is not expecting us to manufacture this holiness on our own. He supplies all we need through the presence of His Holy Spirit and the guidance of His written Word. Like David, we can live faithful lives and enjoy the blessings of God. We can live in obedience. We can be a people after God’s own heart because He has equipped us to do just that.

The chronicler’s recounting of Saul’s disobedience and subsequent death is intended to be a wake-up call. Israel’s first king “died because he was unfaithful to the Lord” (1 Chronicles 10:13 NLT). Saul had been allowed to lead the people of God according to the will of God, but he had chosen to do things his own way. This sad tale was meant to encourage the returning exiles to avoid the same fate that Saul suffered. They had been given a unique opportunity to restart their relationship with Yahweh. He had graciously returned them to the land and allowed them to rebuild the Temple, reinstitute the sacrificial system, and begin their lives again – in the land of promise. But to experience the full extent of God’s blessings, they would need to be obedient and remain faithful at all costs. They could not afford to make the same mistake their ancestors had made.

Nearly 70 years earlier, Jeremiah had sent a letter to the exiles in Babylon, proclaiming God’s promise to restore them to the land. In that very same letter, he provided them with another message from God that called for faithfulness, obedience, worship, and reliance.

“When you seek me in prayer and worship, you will find me available to you. If you seek me with all your heart and soul, I will make myself available to you.” – Jeremiah 29:13-14 NLT

Saul was the poster boy for unfaithfulness. His life was a sad and sobering reminder of what happens when God’s anointed becomes self-absorbed and self-reliant. The people of Judah had a choice to make and God had made that choice perfectly clear.

“…if my people who are called by my name will humble themselves and pray and seek my face and turn from their wicked ways, I will hear from heaven and will forgive their sins and restore their land.” – 2 Chronicles 7:14 NLT

They were back in the land but the work of restoration was far from done. They were still the chosen people of God but they needed to live out that identity through acts of faithfulness and obedience. God had plans to prosper them, not harm them; He had plans to give them a future filled with hope (Jeremiah 29:11). But their faithfulness was a non-optional requirement.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Way of God Lived With God

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1 The plans of the heart belong to man,
    but the answer of the tongue is from the Lord.
2 All the ways of a man are pure in his own eyes,
    but the Lord weighs the spirit.
3 Commit your work to the Lord,
    and your plans will be established.
4 The Lord has made everything for its purpose,
    even the wicked for the day of trouble.
5 Everyone who is arrogant in heart is an abomination to the Lord;
    be assured, he will not go unpunished.
6 By steadfast love and faithfulness iniquity is atoned for,
    and by the fear of the Lord one turns away from evil.
7 When a man’s ways please the Lord,
    he makes even his enemies to be at peace with him.
8 Better is a little with righteousness
    than great revenues with injustice.
9 The heart of man plans his way,
    but the Lord establishes his steps.
10 An oracle is on the lips of a king;
    his mouth does not sin in judgment.
11 A just balance and scales are the Lord’s;
    all the weights in the bag are his work.
12 It is an abomination to kings to do evil,
    for the throne is established by righteousness.
13 Righteous lips are the delight of a king,
    and he loves him who speaks what is right.
14 A king’s wrath is a messenger of death,
    and a wise man will appease it.
15 In the light of a king’s face there is life,
    and his favor is like the clouds that bring the spring rain. – Proverbs 16:1-15 ESV

Notice how many times Solomon mentions a man’s ways, works, or plans.

We can make our own plans,
    but the Lord gives the right answer. – Proverbs 16:1 NLT

Commit your actions to the Lord,
    and your plans will succeed. – Proverbs 16:3 NLT

When a man’s ways please the Lord,
    he makes even his enemies to be at peace with him. – Proverbs 16:7 ESV

We can make our plans,
    but the Lord determines our steps. – Proverbs 16:9 NLT

Wisdom isn’t just about what you know, but it also entails what you do with what you know. Even a man blessed with great wisdom can end up living like a fool if he fails to put all that knowledge to use. Wisdom is meant to be applied to daily life so that impacts our attitudes and actions.

While this Proverb appears to be a collection of disjointed one-liners that cover a variety of topics; on closer examination, there are two themes that run throughout the entire Proverb. One has to do with the path of our life and the plans we make to get where we think we’re supposed to go.

The other theme has to do with our speech or the words that come out of our mouths, and the impact they have on our lives and the lives of all those around us. The path we walk will end up affecting our speech and conduct. Throughout the Proverbs, life is pictured as a journey. It has a beginning and an end. There is a destination to life. And we are always thinking about where it is we’re going, how we’re going to get there, and why are journey is not turning out quite as we expected.

We make plans for our lives and those plans are ALWAYS influenced by something going on the inside as well as outside of ourselves. Jealousy, pride, self-centeredness, and the longing for power, possessions, and prominence can lead us down the wrong path. And choosing the errant path can have a huge impact on the way we live and the words we say.

This Proverb talks about wise speech, kind words, gossip, destructive words, righteous lips, and honest speech. The content of our speech is directly related to the conduct of our lives. Where we go will influence what we say. Foolish life choices will result in foolish words. But following the wise path will result in wise words.

So, who gets to decide the path of our lives? According to Solomon, we spend a lot of time trying to make arrangements and plans for the direction of our lives, but at the end of the day, God is the one who determines our steps.

A man may make designs for his way, but the Lord is the guide of his steps. – Proverbs 16:9 BBE

We may think we know what’s best for our lives, but only God truly knows how to get where we really need to go. In verse one, we read, “The intentions of the heart belong to a man, but the answer of the tongue comes from the Lord.”

This verse reminds us that we may arrange the contents of our minds and plan out all our thoughts, but it is God who gives us the capacity to put our thoughts into words. Plans become deeds. Thoughts become words. And both are related to the path we have chosen for our lives. We can choose to live our way or we can decide to live God’s way, to follow His path for our lives.

Commit your actions to the Lord, and your plans will succeed. – Proverbs 16:3 NLT

Turn over the direction for your life to God. Allow Him to determine your path and you will discover it always leads in the right direction. Following His path not only leads to the right destination, but it also produces a life marked by godliness, wisdom, and righteousness. When it comes to choosing the right path for our lives, most of us have a lousy sense of direction.

There is a path before each person that seems right, but it ends in death. – Proverbs 16:25 NLT

We need a GPS system. We need navigational assistance, and only God can provide it. Our way may seem right, but it will always turn out wrong. God’s way is the best way.

The highway of the upright is to turn away from evil; the one who guards his way safeguards his life. – Proverbs 16:17 NET

But there is more to life than simply choosing the right path. If we’re not careful, we can end up believing that, as long as we follow God’s will, all will be well. If we do things God’s way, we’ll never have to experience any trouble, trials, or tribulations.

“Unfailing love and faithfulness make atonement for sin. By fearing the Lord, people avoid evil.” – Proverbs 16:6 NLT

The entire book of Proverbs is like a compendium of sins, providing a running list of character traits and actions that flow from a life lived apart from God. It’s easy to read the book and simply walk away thinking that it’s up to us to choose a life of sin or a life of righteousness. It’s our responsibility to make the right choices and not the wrong ones. But NOT sinning will NOT make us righteous in God’s eyes. Not only that, according to the Scriptures, attempting to do righteous things will not win us brownie points with God either.

We are all infected and impure with sin. When we display our righteous deeds, they are nothing but filthy rags. – Isaiah 64:6 NLT

The apostle Paul reminds us, “As the Scriptures say, “No one is righteous— not even one” (Romans 3:10 NLT). And where did he get that idea? From the pen of Solomon’s father, King David.

Only fools say in their hearts, “There is no God.” They are corrupt, and their actions are evil; not one of them does good! – Psalm 14:1 NLT

We can try and live a life marked by righteous deeds. We can attempt to say no to sin. But if we leave God out of the equation, we will inevitably fail. Man is incapable of living a righteous life on his own, and any attempts he makes to sin less will produce less-than-positive results. As is always the case throughout the book of Proverbs, the fear of the Lord is the key to avoiding sin and pleasing God. It all begins with our relationship with Him. In verse 6, we’re told that if we want to avoid sin, we have to fear God. It’s not about keeping a list of dos and don’ts. More good behavior and less bad behavior do not equal righteousness. That is NOT the formula for living a truly righteous, God-honoring life. But in this verse, we do get the answer or key to living a life that pleases God and allows us to avoid sin.

By fearing the Lord, people avoid sin. – Proverbs 16:6 NLT

But what does that mean? The NET Bible translates the first part of this verse, “Through loyal love and truth iniquity is appeased.” The word translated as “appeased” or “atoned for” in this verse means that God’s anger against sin is turned away and God views him as though he had not sinned.

God’s holiness and righteousness demand that he punishes sin. He is required by law to deal justly with sin, and the penalty for sin is death. But this verse tells us that if we come to God, expressing unfailing love and faithfulness to Him, which is another way of saying that we are repentant of our sin, the anger of God is appeased. Genuine repentance, demonstrated by loyalty and truthfulness, appeases the anger of God against one’s sin. But there is not a person alive who can truly atone for their own sin. Without the sacrifice of Jesus Christ on the cross, any attempt to atone for our own sins would be incomplete and insufficient to satisfy the just demands of God. Yet, because Jesus died in our place and took all our sins upon Himself, He was able to satisfy or appease God’s righteous wrath, so that God is now able to see us as righteous and sinless. Our sins were credited to Christ’s account and His righteousness was credited to ours.

Now, when we sin, we can repent by turning back to God in love and faithfulness, knowing that He will forgive any sin we commit because the debt has been paid in full by His Son on the cross. We can enjoy unbroken fellowship with God the Father simply by repenting of our sins and returning to Him. This attitude of humility and willing submission to Him is the fear of the Lord lived out in daily life, and it helps us avoid additional sin. Staying close to Him keeps us far from sin. When we stray from His presence, we get off the path He has determined for our lives and become easy prey for the enemy.

The Proverbs is not a list of righteous requirements we must keep in order to remain on good terms with God. It is a reminder that a life of holiness begins and ends with God. It begins and ends with a relationship with Him. He alone can make us holy. Recognizing our sins and repenting of them is how we show God we fear Him and acknowledge how much we need His help for staying on course. By fearing the Lord, people avoid sin. It all begins with God.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

Health, Hope and Healing.

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The word of the Lord came to Jeremiah a second time, while he was still shut up in the court of the guard: “Thus says the Lord who made the earth, the Lord who formed it to establish it—the Lord is his name: Call to me and I will answer you, and will tell you great and hidden things that you have not known. For thus says the Lord, the God of Israel, concerning the houses of this city and the houses of the kings of Judah that were torn down to make a defense against the siege mounds and against the sword: They are coming in to fight against the Chaldeans and to fill them with the dead bodies of men whom I shall strike down in my anger and my wrath, for I have hidden my face from this city because of all their evil. Behold, I will bring to it health and healing, and I will heal them and reveal to them abundance of prosperity and security. I will restore the fortunes of Judah and the fortunes of Israel, and rebuild them as they were at first. I will cleanse them from all the guilt of their sin against me, and I will forgive all the guilt of their sin and rebellion against me. And this city shall be to me a name of joy, a praise and a glory before all the nations of the earth who shall hear of all the good that I do for them. They shall fear and tremble because of all the good and all the prosperity I provide for it.

“Thus says the Lord: In this place of which you say, ‘It is a waste without man or beast,’ in the cities of Judah and the streets of Jerusalem that are desolate, without man or inhabitant or beast, there shall be heard again the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voices of those who sing, as they bring thank offerings to the house of the Lord:

“‘Give thanks to the Lord of hosts,
    for the Lord is good,
    for his steadfast love endures forever!’

For I will restore the fortunes of the land as at first, says the Lord.

“Thus says the Lord of hosts: In this place that is waste, without man or beast, and in all of its cities, there shall again be habitations of shepherds resting their flocks. In the cities of the hill country, in the cities of the Shephelah, and in the cities of the Negeb, in the land of Benjamin, the places about Jerusalem, and in the cities of Judah, flocks shall again pass under the hands of the one who counts them, says the Lord.”  – Jeremiah 33:1-13 ESV

While Jeremiah was still locked up by Zedekiah, God visited Him a second time. And this time, He commands Jeremiah to pray to Him and promises to answer when he does.

“Call to me and I will answer you, and will tell you great and hidden things that you have not known.” – Jeremiah 33:3 ESV

The term, “hidden things” in the Hebrew is a single word that is most often used to refer to the defensive capabilities of a city. It can actually be translate as “fortified” or “inaccessible”. It is somewhat ironic that God uses this word, because it can mean the walls of a city that are impenetrable. Here was Jerusalem, surrounded by Babylonian troops, with siege walls and ramparts set up all around its perimeter, and it’s fall eminent. But God said He was going to tell Jeremiah things that, unlike the walls of Jerusalem, were impenetrable or unknowable. Man could lay siege to God, demanding to know His will and His ways, but unless God determined to reveal His mysteries, man would remain ignorant and in the dark. The prophet, Isaiah, also recorded the words of God declaring His plan to reveal new and hidden things.

“From this time forth I announce to you new things,
hidden things that you have not known.
They are created now, not long ago;
before today you have never heard of them,
lest you should say, ‘Behold, I knew them.’
You have never heard, you have never known,
from of old your ear has not been opened.” – Isaiah 48:6-8 ESV

Unless God makes Himself known to man, He remains unknowable.

Oh, how great are God’s riches and wisdom and knowledge! How impossible it is for us to understand his decisions and his ways! – Romans 11:33 NLT

Behold, God is great, and we know him not; the number of his years is unsearchable.
 – Job 36:26 ESV

He has planted eternity in the human heart, but even so, people cannot see the whole scope of God’s work from beginning to end. – Ecclesiastes 3:11 NLT

God is unknowable, unless He chooses to make Himself known. While He has revealed His divine nature through His creation and men are without excuse who refuse to acknowledge His presence, they can only know Him in a limited sense. God had chosen to reveal Himself more intimately and deeply to the Israelites. He had chosen them as His own and revealed Himself to them in incredible ways. But they had chosen to reject Him and treat their relationship with him with disdain. So, now God was going to give Jeremiah a glimpse into the unknown, the hidden things of God. He was going to reveal to His prophet the incredible future of Israel and Judah. While He was going to bring punishment on them for their sins and allow the Babylonians to defeat them, He said:

“Nevertheless, the time will come when I will heal Jerusalem’s wounds and give it prosperity and true peace. I will restore the fortunes of Judah and Israel and rebuild their towns. I will cleanse them of their sins against me and forgive all their sins of rebellion.” – Jeremiah 33:6-8 NLT

God was going to do something remarkable and unbelievable. Just when things appeared to be catastrophic and the fate of Judah was sealed, God promised that their future would be bright. They would experience hope and healing.

“…in the empty streets of Jerusalem and Judah’s other towns, there will be heard once more the sounds of joy and laughter. The joyful voices of bridegrooms and brides will be heard again, along with the joyous songs of people bringing thanksgiving offerings to the Lord.” – Jeremiah 33:10-11 NLT

The future. We can’t see it. We can only hope for it. Oh, we can worry about it and attempt to do things that we think will improve or impact it, but when all is said and done, we have very little influence over how the future will turn out. There are far too many things that can derail our plans and destroy our best intentions. But God knows the future. Yesterday, today and tomorrow are all the same to Him. He is not bound by time. And His plans for the future are not speculative, but predetermined. They will happen just as He has planned them. No wishful thinking. No hoping for a good outcome. What God says will happen, will happen, with the same degree of certainty as if it had already taken place. And we know from history, that the people of Judah did return to the land, seventy years later, just as God had said they would. So, we can also know that His plans for His as-yet-fulfilled promises regarding their future will also take place. He has proven Himself trustworthy and faithful. And one of the things God had in store for the nation of Judah was the future coming of the Messiah, the descendant of David. It would be hundreds of years before Jesus appeared on the scene. And when He came, He brought with Him the revelation of God’s plan for mankind: Salvation from sin and restoration to a right relationship with Him. Sadly, the people of Judah did not receive Him when He came.

The true light, who gives light to everyone, was coming into the world. He was in the world, and the world was created by him, but the world did not recognize him. He came to what was his own, but his own people did not receive him. But to all who have received him—those who believe in his name—he has given the right to become God’s children—children not born by human parents or by human desire or a husband’s decision, but by God. – John 1:9-13 NLT

But as John reveals just a few verses later, Jesus came to make God known and to reveal yet another impenetrable mystery regarding God’s plans for mankind.

No one has ever seen God. But the unique One, who is himself God, is near to the Father’s heart. He has revealed God to us. – John 1:18 NLT

And John would later declare the true nature of Jesus’ arrival on earth.

Look, the Lamb of God who takes away the sin of the world! – John 1:29 NLT

God’s ways are beyond finding out. There was no way Jeremiah could know that God had a rich and fruitful future in store for the people of Judah. God had to tell Him. And there was certainly no way that Jeremiah could have known that one day God would send His Son, as a man, born to a woman from the tribe of Judah, who would die for the sins of men. It was a mystery. But in time, God revealed His plan by sending His Son. And His Son revealed the Father, proving the incredible love of God for sinful men. Hope and healing were going to come, but in a form that no man could have envisioned, including Jeremiah. For Jeremiah, sitting in jail as the Babylonians laid siege to his beloved city of Jerusalem, the future looked grim. But God was revealing something mysterious and unknowable to mere mortals: His unstoppable, unwavering plan for the world He had created. It’s important to note that God opened up His address to Jeremiah by describing Himself as “the Lord who made the earth, the Lord who formed it to establish it” (Jeremiah 33:2 ESV). The God who created was going to recreate. The God who spoke light into darkness was going to send the true light into the darkness of man’s sin. Hope and healing are always in God’s hands. He is the only source for what mankind really needs. And as bleak as things may appear, we can rest in the knowledge that God has plans for us – “plans for welfare and not for evil, to give you a future and a hope” (Jeremiah 29:11 ESV).

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson≠≠

That Day.

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The word that came to Jeremiah from the Lord: “Thus says the Lord, the God of Israel: Write in a book all the words that I have spoken to you. For behold, days are coming, declares the Lord, when I will restore the fortunes of my people, Israel and Judah, says the Lord, and I will bring them back to the land that I gave to their fathers, and they shall take possession of it.”

These are the words that the Lord spoke concerning Israel and Judah:

“Thus says the Lord:
We have heard a cry of panic,
    of terror, and no peace.
Ask now, and see,
    can a man bear a child?
Why then do I see every man
    with his hands on his stomach like a woman in labor?
    Why has every face turned pale?
Alas! That day is so great
    there is none like it;
it is a time of distress for Jacob;
    yet he shall be saved out of it.

“And it shall come to pass in that day, declares the Lord of hosts, that I will break his yoke from off your neck, and I will burst your bonds, and foreigners shall no more make a servant of him. But they shall serve the Lord their God and David their king, whom I will raise up for them.

“Then fear not, O Jacob my servant, declares the Lord,
    nor be dismayed, O Israel;
for behold, I will save you from far away,
    and your offspring from the land of their captivity.
Jacob shall return and have quiet and ease,
    and none shall make him afraid.
For I am with you to save you,
declares the Lord;
I will make a full end of all the nations
    among whom I scattered you,
    but of you I will not make a full end.
I will discipline you in just measure,
    and I will by no means leave you unpunished.” – Jeremiah 30:1-11 ESV

Jeremiah is going to write a book. Not the book that bears his name, but another book that has come to be known as “The Book of Consolation.” In actuality, it is God who will be the author of the book and Jeremiah will act as His scribe. God tells the prophet: “Write in a book all the words that I have spoken to you” (Jeremiah 30:2 ESV). But a better translation would be that found in the New English Translation Bible (NET): “Write everything that I am about to tell you in a scroll.” God is not asking Jeremiah to write down everything He has said over the last 29 chapters. He is instructing the prophet to put down in a scroll all that He is about to say. And God gives Jeremiah the purpose behind this book of consolation he is going to help create.

“For the time is coming when I will restore the fortunes of my people of Israel and Judah. I will bring them home to this land that I gave to their ancestors, and they will possess it again. I, the Lord, have spoken!” – Jeremiah 30:3 NLT

God was creating a permanent record of His promises and prophecies, so that when the people of Judah and Israel returned to the land, they would have tangible proof of
God’s faithfulness. There would be a written record of all that God had said He would do. It would contain a recounting of the people’s sins against God and a reminder of how all His predictions of judgment had come to pass just as He had said.

While this record is referred to as “The Book of Consolation”, it starts off an a fairly negative note:

“I hear cries of fear;
    there is terror and no peace.
Now let me ask you a question:
    Do men give birth to babies?
Then why do they stand there, ashen-faced,
    hands pressed against their sides
    like a woman in labor?” – Jeremiah 30:5-6 NLT

God provides a highly descriptive picture of how bad things are going to get. There will be pain and suffering like nothing the peoples of Judah and Israel have ever experienced before. Men will look like they are going through labor pains. God describes it as “a time of distress for Jacob” (Jeremiah 30:7 ESV). It’s interesting that God uses the name “Jacob” rather than “Israel”. If you recall, there was a time in the life of the patriarch, Jacob, where God renamed him Israel. Jacob’s original name meant “taking hold of the heal, supplanter, layer of snares”. He had lived his life as a conniver and deceiver, cheating his brother out of his birth right and living in self-imposed exile as a result. When God had commanded him to return home, He also chose to rename him. His new name meant “God prevails”. And along with a new name, Jacob received a promise from God:

“I am El-Shaddai—‘God Almighty.’ Be fruitful and multiply. You will become a great nation, even many nations. Kings will be among your descendants! And I will give you the land I once gave to Abraham and Isaac. Yes, I will give it to you and your descendants after you.” – Genesis 35:11-12 NLT

So, in His book, God refers to the peoples of Judah and Israel as Jacob. Perhaps He did so as a not-so-subtle reminder that they had lived most of their lives as deceivers and supplanters. The word, “supplant” means “to take the place of (another), as through force, scheming, strategy, or the like” (dictionary.com). In essence, the people of God had been trying to replace God with false gods. They had been attempting to be their own gods. So, God warns them that they are going to go through a time of great distress. But there’s good news: “Yet in the end they will be saved!” (Jeremiah 30:7 NLT). And God gets very specific about what that salvation will look like.

“And it shall come to pass in that day, declares the Lord of hosts, that I will break his yoke from off your neck, and I will burst your bonds, and foreigners shall no more make a servant of him. But they shall serve the Lord their God and David their king, whom I will raise up for them.” – Jeremiah 30:8-9 ESV

Now, this is where we need to stop and think about what God is saying to them. We have to ask the question: Has any of this taken place yet? Has this prophecy been fulfilled. You might conclude that it was fulfilled when the 70 years of captivity in Babylon was complete and God allowed the return of a remnant to Judah to restore the city of Jerusalem and rebuild the temple. But while that would be true, it would only be a partial fulfillment, because the people of Israel never had another king from the line of David. The next king they would have would be Herod, during the time of Jesus, who was an Edomite and a puppet-king of the Romans. He was not a descendant of David. So, this prophecy must have an as-yet-future aspect to it. It is not yet fulfilled. Whenever you see the reference to “that day” in Scripture, it is referring to future event.

The prophet, Zechariah, also spoke of this coming day of the Lord.

“I will pour out on the kingship of David and the population of Jerusalem a spirit of grace and supplication so that they will look to me, the one they have pierced.” – Zechariah 12:10 NLT

Do you see the Messianic aspect to this prophecy? It contains a clear reference to Jesus, the Messiah, the one who was pierced for the sins of mankind. In his great messianic chapter, Isaiah wrote of the coming of Jesus as the Messiah and of His sufferings on behalf of mankind.

Yet it was our weaknesses he carried;
    it was our sorrows that weighed him down.
And we thought his troubles were a punishment from God,
    a punishment for his own sins!
But he was pierced for our rebellion,
    crushed for our sins.
He was beaten so we could be whole.
    He was whipped so we could be healed.
All of us, like sheep, have strayed away.
    We have left God’s paths to follow our own.
Yet the Lord laid on him
    the sins of us all. – Isaiah 53:4-6 NLT

The prophet, Zechariah goes on to say:

“In that day there will be a fountain opened up for the dynasty of David and the people of Jerusalem to cleanse them from sin and impurity. And also on that day,” says the Lord who rules over all, “I will remove the names of the idols from the land and they will never again be remembered. Moreover, I will remove the prophets and the unclean spirit from the land.” – Zechariah 13:1-2 NLT

God has Jeremiah write down on the scroll the following words of comfort to the peoples of Judah and Israel:

“For I will bring you home again from distant lands,
    and your children will return from their exile.
Israel will return to a life of peace and quiet,
    and no one will terrorize them.
For I am with you and will save you” – Jeremiah 30:10-11 NLT

And while God did eventually return a remnant of the people of Judah to the land, they would be without a king. Their lives in the land would not be marked by peace and quiet. They would be surrounded by enemies and constantly harassed by foreign powers, even up until the days of Jesus. They would find themselves under the constant rule of other nations, like the Romans. So, it is clear that this prophecy has only been partially fulfilled. But “that day” is coming. God is not done yet. That is why He was having Jeremiah put the words He was speaking on paper. He wanted a written record that the people could turn to and be reminded of what He had said He would do. The return of the remnant to Judah from Babylon was just a small glimpse into the greater good that God has in store for His people in the future.

There was more godly discipline coming for the people of God. He was going to continue His judgment of them. Even today, Israel finds itself under the judgment of God. They are back in the land, but they are surrounded on all sides by enemies and face with constant threats against their sovereignty as a nation. They have no king. There is no temple and, therefore, no sacrificial system. But “that day” is coming. God is not done yet. His plans for Israel are not yet complete. As God had prophesied through Jeremiah in the preceding chapter:

“For I know the plans I have for you,” says the Lord. “They are plans for good and not for disaster, to give you a future and a hope. In those days when you pray, I will listen. If you look for me wholeheartedly, you will find me. I will be found by you,” says the Lord. “I will end your captivity and restore your fortunes. I will gather you out of the nations where I sent you and will bring you home again to your own land.” – Jeremiah 29:11-14 NLT

The captivity of Israel has only partially ended. Their fortunes have only partially been restored. But the days of God’s testing will come to an end. He will one day complete His plans for the people of Israel and restore them completely to a right relationship with Himself. And the prophet, Zechariah gives us an exciting glimpse of that day.

“I will refine them like silver is refined
and will test them like gold is tested.
They will call on my name and I will answer;
I will say, ‘These are my people,’
and they will say, ‘The Lord is my God.’” – Zechariah 13:9 NLT

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

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Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

When God’s Will Isn’t Ours.

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Because I was sure of this, I wanted to come to you first, so that you might have a second experience of grace. I wanted to visit you on my way to Macedonia, and to come back to you from Macedonia and have you send me on my way to Judea. Was I vacillating when I wanted to do this? Do I make my plans according to the flesh, ready to say “Yes, yes” and “No, no” at the same time? As surely as God is faithful, our word to you has not been Yes and No. For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not Yes and No, but in him it is always Yes. For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory. And it is God who establishes us with you in Christ, and has anointed us, and who has also put his seal on us and given us his Spirit in our hearts as a guarantee. – 2 Corinthians 2:15-22 ESV

When reading any book in the Bible, but especially the pastoral letters, it is important to recognize that there was an original audience to whom the letters were written. That means there was a particular context which drove the content of the letter. That is the case with our text for today. Paul was addressing an issue that unique to he and his audience in Corinth. In his previous letter to the church there, he had told them that he had planned to come and see them.

I will visit you after passing through Macedonia, for I intend to pass through Macedonia, and perhaps I will stay with you or even spend the winter, so that you may help me on my journey, wherever I go. For I do not want to see you now just in passing. I hope to spend some time with you, if the Lord permits. – 1 Corinthians 16:5-7 ESV

Evidently Paul’s plans had changed and he was not able to follow through on his plans. The result was that there were those in Corinth who began to question his word. So on top of having to deal with a faction in the church who were questioning the validity of his apostleship and therefore, his authority, he was now having to defend his integrity.

Paul wanted them to know that he had been sincere when he told them he was going to visit them. In fact, twice in this passage he claims that his intentions had been to go to Corinth.  “I wanted to come to you first” 2 Corinthians 1:15 ESV). “I wanted to visit you on my way to Macedonia” (2 Corinthians 1:16 ESV). But his plans had changed. His agenda had been altered by God. We can read in the book of Acts that it was not uncommon for Paul’s plans to be impacted by the Spirit of God.

Next Paul and Silas traveled through the area of Phrygia and Galatia, because the Holy Spirit had prevented them from preaching the word in the province of Asia at that time.Then coming to the borders of Mysia, they headed north for the province of Bithynia, but again the Spirit of Jesus did not allow them to go there. So instead, they went on through Mysia to the seaport of Troas. – Acts 16:6-8 NLT

Paul was a servant of God and as such, he was obligated to do what God wanted him to do. His plans were subservient to those of God. And yet, the Corinthians were viewing his failure to visit them as vacillation or, even worse, disingenuousness. So Paul asks them, “You may be asking why I changed my plan. Do you think I make my plans carelessly? Do you think I am like people of the world who say ‘Yes’ when they really mean ‘No’?” (2 Corinthians 1:17 NLT). Paul insists that his failure to come to see them has nothing to do with vacillation, but everything to do with submission to the will of God. In fact, he claims that he, Silas and Timothy were simply being faithful to what God was calling them to do, just as Christ was faithful to do the will of His Father. Paul’s point seems to be that his will and desires were completely subservient to the will of God. He was completely obligated to do what God wanted him to do, even when it was in direct conflict with his own well-intentioned desires. 

In essence, Paul is boldly claiming that to question his integrity and faithfulness was to question the very will of God. He was simply doing what God was telling him to do, and God is always faithful. His yes is yes and His no is no. He doesn’t lie. His word can be trusted. And because Paul was doing the will of God, the Corinthians were essentially questioning the integrity of God and His Son. In fact, Paul states, “For Jesus Christ, the Son of God, does not waver between ‘Yes’ and ‘No.’ He is the one whom Silas, Timothy, and I preached to you, and as God’s ultimate ‘Yes,’ he always does what he says” (2 Corinthians 1:19 NLT). The bottom line for Paul was that Jesus was the ultimate “Yes” from God. He was the unquestioned expression of God’s faithfulness because through Him all the promises of God had been fulfilled. This wasn’t about Paul keeping his word, but about God keeping His. It was about the gospel and the spread of it throughout the known world. That was Paul’s duty and responsibility and in doing his job, if it meant that his own will had to take a back seat, he was okay with that. And the Corinthians needed to be so as well. Their unmet expectations had to take second place to God’s divine plan. God’s will took precedence over their personal and somewhat petty disappointments.

Rather than being put out with Paul, they needed to remember what God had done for them. As much as they may have desired to see Paul and were disappointed that he had failed to keep his word, they needed to recall that God’s promise was unbreakable and Paul had been the one to bring it to them. 

It is God who enables us, along with you, to stand firm for Christ. He has commissioned us, and he has identified us as his own by placing the Holy Spirit in our hearts as the first installment that guarantees everything he has promised us. – 2 Corinthians 1:21-22 NLT

People will let us down, but God never will. Even faithful believers, who are committed to and bound by the sovereign will of God, will occasionally disappoint us. But we must remember that God’s word is always reliable and the fulfillment of His will is unstoppable. What appear to be setbacks from our perspective are simply God’s will being done in ways that we can’t understand. What come across as disappointments or delays are nothing more than the will of God conflicting with our own desires. Paul was disappointed that he had not been able to make it to Corinth. But he knew that God’s will was better than his own. He had plans and aspirations, but he knew that God’s plans were superior to His own. We can know we’re learning to trust God when we find ourselves gladly submitting our will to His, displaying dependence rather than disappointment.

 

Proverbs 21d

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No Contest.

“No human wisdom or understanding or plan can stand against the Lord.” – Proverbs 21:30 NLT

If God were the petty and petulant type, I could almost hear Him say, “Oh, you think you’re so smart! Well go ahead, do it your way and let’s see how that works out for you!” This would be His response on those far too numerous occasions when I have decided to follow my own advice or put my own plan into action, all while rejecting anything He might have for me to do. But of course, God is not petty or petulant. He is patient. He is long-suffering and He simply allows us to learn our lessons the hard way – through experience. The simple truth is that there is NO human wisdom or understanding or plan that can stand against the Lord. But wait, you say, who in their right mind would want to stand against the Lord? Who would be dumb enough to go mano y mano with their Maker? Just every single person who has ever walked the face of this earth. Every one of us have stood against the Lord every time we have done things our way, instead of His. We have stood against the Lord when we have refused to seek out His will through time spent in His Word. Each time we have made a decision without consulting God or seeking His input, we have stood against Him. To stand against the Lord does not require a raised fist, a defiant gaze, and a declaration of war. It is not just the atheist or agnostic who stands against God, but every individual who chooses to reject His sovereign will and replace it with their own. Whenever I know what God would have me do and I willfully choose not to do it, I am taking a stand against God. And I will learn that my wisdom, understanding and plan is no match for Him. I will discover the hard way that His way is the best way, bar none.

There is another way in which we stand against God. When we listen to the lies of this world and accept the prevailing wisdom of the day. It could be something as simple as subtly succumbing to the if-it-feels-good-do-it mentality of our society. If we give into the pleasure-at-any-price mindset that dominates our culture, we are standing against God. If we worship work, idolize entertainment, make money our god, or seek satisfaction in anything or anyone other than God, we stand against Him. This world shakes its fist in the face of God and says, “We will do it our way!” It rejects His will, His way, and His Word. It relies on a wisdom that is neither godly or good. It depends on an understanding that is faulty, flawed and highly limited in its perspective. It makes plans that are short-sighted and self-centered, ultimately designed to elevate man to the role of god, making him the center of the universe.

But ultimately we all will learn that God’s wisdom, understanding and plan are not just optional, but mandatory. They are without match and incapable of being replicated or replaced. Regardless of whether our stand against God is subtle or arrogantly stubborn, the outcome is the same: We will fail. We will suffer defeat. We will discover our brand of wisdom is a cheap, unreliable knock-off of the real thing. We will find out that our understanding is limited and a lousy replacement for His. And we will become painfully aware that our plans are a poor substitute for He has sovereignly, lovingly created for us. It may take us a while, but we will learn.

Father, why is it that we so often have to learn our lessons the hard way? Why are we wired to have to do things according to our own plan, trying to depend on our own wisdom and relying on our limited understanding? All the while we have Your wisdom, will and Word available to us. Forgive us of our stubbornness and stupidity and thank You for Your unbelievable patience. Amen.

Ken Miller

Grow Pastor & Minister to Men
kenm@christchapelbc.org

Proverbs 16d

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Guaranteed Success.

“Commit your actions to the Lord, and your plans will succeed.” – Proverbs 16:3 NLT

There are some verses in the Book of Proverbs that sound almost too good to be true. They seem to offer us some pretty significant promises; like guaranteed success in all our plans if we simply commit those plans to God. But is that what this verse is really saying? Is this some kind of spiritual secret to success that assures us of a positive outcome no matter what we plan to do? Common sense would tell you that if it sounds too good to be true, it probably is too good to be true. The first part of this verse is critical to understanding what’s offered in the second half. “Commit your actions to the Lord.” That word “commit” can literally be translated “roll over.” It conveys the idea of rolling over or transferring something from one person to another. It is the idea of rolling over or committing your actions to God. Give them over to Him. The word “actions” are those works you intend to do. It has to do with your future plans. In other words, we are to give over to God those works that we want to do. Hand them over to Him. Share them with Him. Get His opinion about them. Don’t move forward without His blessing and approval. If you look closely, you can see that this verse is really talking about submitting to God’s authority in your life. It is encouraging an attitude of complete dependence on Him. In order to us to “roll over” our plans to God, we will have to humble ourselves under His sovereign will and submit to His plan for our lives. He may very well say no to our plans. He may give us a completely different agenda to follow. The key is that we are being encouraged to bring all our plans to God before we put them into action. We must seek His approval and permission.

Then, and only then, will our plans succeed. Verse nine supports this idea. “We can make our plans, but the Lord determines our steps.” Ultimately, God is in control. His plan for our lives supersedes any goals or objectives we may establish. As believers we are obligated to turn to God for direction and insight into where He would have us go. We should want to know what He has for us to do. If we seek to discover His will for our lives, we can rest assured that it will succeed. God will always accomplish what He sets out to do. His plans are never thwarted. The Hebrew word that is translated here as “success” really means “securely determined.” In other words, it’s as good as done. There are no doubts, worries, or possibilities that His plan will fail to happen. When we bring our plans to Him and allow Him to either confirm or replace them with His divine plan, we can rest easy knowing that whatever we do will turn out just the way God intended it to. And even if the end result does not appear to be what WE expected, it WILL be what God intended. When Joseph found himself sold into slavery by his brothers, it did not appear to be a successful plan, but it was just what God had ordained to happen. When he was put into prison under false accusations, Joseph had to wonder how this was a part of God’s plan for his life. But it was exactly what God had planned. All along the way, he encountered what appeared to be setbacks and detours for his life, but it was all a part of God’s grand plan for his life.

If we commit our future actions to God, and if we are willing to listen to what He has to say and allow Him to possibly redirect our steps, we will find that His will always gets done in the end. We will encounter success. But on His terms and in His timing.

Father, forgive me for making my own plans so often and failing to bring them to You. I tend to forget that You are God and too often try to act as my own god. Then I wonder why my plans don’t turn out like I expected. But I know that if I submit my plans to You and trust You with the outcome, I don’t have to worry about whether I am in Your will – regardless of how things may appear. Amen.

Ken Miller

Grow Pastor & Minister to Men
kenm@christchapelbc.org

Proverbs 16

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Word and Deed.

“We make our plans, but the Lord determines our steps.” – Proverbs 16:9 NLT

While this Proverb appears to be a collection of disjointed one-liners that cover a variety of topics; on closer examination, there are two themes that seem to run throughout the entire Proverb. One has to do with “the path” of our life and the plans we make to get where we think we’re supposed to go. The other theme has to do with our speech or the words that come out of our mouths, and their impact on our lives and the lives of those around us. The direction of our lives has a huge impact on our speech and conduct. Throughout the Proverbs, life is pictures as a journey. It has a beginning and an end. There is a destination to life. And we are always thinking about where we’re going, how we’re going to get there, and why are journey is not turning out quite like we expected. We make plans for our lives and those plans are ALWAYS influenced by something going on in the inside as well as outside of ourselves. Jealousy, pride, self-centeredness, and the longing for power, possessions, and prominence can lead us down the wrong path. And life lived on that path will have a huge impact on the way we live and the words we say. It will influence our words and deeds. This Proverb talks about wise speech, kind words, gossip, destructive words, righteous lips and honest speech. The content of our speech is directly related to the conduct of our lives. Where we go will influence what we say. Foolish living will result in foolish words. Following the wise path will result in wise words.

So who gets to decide the path for our lives? According to Solomon, we spend a lot of time trying to make arrangements and plans for the direction of our lives, but at the end of the day, God is the one who determines our steps. “A man may make designs for his way, but the Lord is the guide of his steps” (Proverbs 16:9 BBE). We may think we know what’s best for our lives, but only God truly knows how to get where we really need to go. In verse one, we read, “The intentions of the heartbelong to a man,but the answer of the tonguecomes fromthe Lord.” This verse reminds us that we may arrange the contents of our mind and plan out all our thoughts, it is God who gives us the capacity to put our thoughts into words. Plans become deeds. Thoughts become words. And both are related to the path we have chosen for our lives. We can choose to live our way or we can decide to live God’s way, to follow His path for our lives. “Commit your actions to the Lord, and your plans will succeed” (Proverbs 16:3 NLT). Give God the direction of your life. Allow Him to direct your path and you will discover it always leads in the right direction. Following His path not only leads to the right destination, it produces a life marked by godliness, wisdom, and righteousness. When it comes to choosing the right path for our lives, most of us have a lousy sense of direction. “There is a path before each person that seems right, but it ends in death” (Proverbs 16:25 NLT). We need a GPS system. We need direction. And only God can provide it. Our way may seem right, but it will always turn out wrong. God’s way is the best way. “The highway of the upright is to turnaway from evil; the one who guardshis way safeguards his life” (Proverbs 16:17 NET).

Father, keep me on the right path. Don’t let me stray or follow my own sense of direction. I have no idea what is best for me and stopping to ask for directions from this world can be a dangerous thing to do. It will never get me where I truly need to go. Your way is the best way. Following Your will for my life will result in wise words and righteous deeds.

Ken Miller

Grow Pastor & Minister to Men
kenm@christchapelbc.org