prophet

Little Is Much When God Is In It

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8 Then the word of the Lord came to me, saying, 9 “The hands of Zerubbabel have laid the foundation of this house; his hands shall also complete it. Then you will know that the Lord of hosts has sent me to you. 10 For whoever has despised the day of small things shall rejoice, and shall see the plumb line in the hand of Zerubbabel.

“These seven are the eyes of the Lord, which range through the whole earth.” 11 Then I said to him, “What are these two olive trees on the right and the left of the lampstand?” 12 And a second time I answered and said to him, “What are these two branches of the olive trees, which are beside the two golden pipes from which the golden oil is poured out?” 13 He said to me, “Do you not know what these are?” I said, “No, my lord.” 14 Then he said, “These are the two anointed ones who stand by the Lord of the whole earth.” – Zechariah 4:8-14 ESV

In 538 B.C., Zerubbabel and Joshua the high priest had led the first wave of exiles who returned to Judah from Babylon. Their primary responsibility was to rebuild the Temple that had been destroyed by Nebuchadnezzar’s forces when Jerusalem had fallen. The Persian king, Cyrus, had issued a decree ordering the Temple’s

“The Lord, the God of heaven, has given me all the kingdoms of the earth. He has appointed me to build him a Temple at Jerusalem, which is in Judah.Any of you who are his people may go to Jerusalem in Judah to rebuild this Temple of the Lord, the God of Israel, who lives in Jerusalem. And may your God be with you! Wherever this Jewish remnant is found, let their neighbors contribute toward their expenses by giving them silver and gold, supplies for the journey, and livestock, as well as a voluntary offering for the Temple of God in Jerusalem.” – Ezra 1:2-4 NLT

However, after arriving in Judah, they made little progress on the Temple. It took two years just to lay the foundation and then opposition from the Samaritans led to another delay (Ezra 4:1-4). So, 18 years after Cyrus issued his decree, Zerubbabel received a message from Yahweh declaring His dissatisfaction with the unfinished state of the House of God.

“This is what the LORD of Heaven’s Armies says: Look at what’s happening to you! Now go up into the hills, bring down timber, and rebuild my house. Then I will take pleasure in it and be honored, says the Lord. You hoped for rich harvests, but they were poor. And when you brought your harvest home, I blew it away. Why? Because my house lies in ruins, says the LORD of Heaven’s Armies, while all of you are busy building your own fine houses. It’s because of you that the heavens withhold the dew and the earth produces no crops. I have called for a drought on your fields and hills—a drought to wither the grain and grapes and olive trees and all your other crops, a drought to starve you and your livestock and to ruin everything you have worked so hard to get.”– Haggai 1:7-11 NLT

During that same time, Yahweh provided Zechariah with a more positive message to deliver to Zerubbabel.

“Zerubbabel is the one who laid the foundation of this Temple, and he will complete it. Then you will know that the LORD of Heaven’s Armies has sent me.” – Zechariah 4:9 NLT

Yahweh wanted Zerubbabel to know that his efforts would produce positive results. The “mountainous” task of rebuilding the Temple would be accomplished with the LORD’s help. Zerubbabel, who had laid the cornerstone of the Temple, would also lay the capstone. At that momentous occasion, the people would recognize the sovereign hand of God and shout, “Grace, grace to it!” (Zechariah 4:7 ESV). The grace of God would make the Temple’s construction possible and from this House of God, more grace would flow for generations to come.

Yahweh reminded Zerubbabel not to “despise these small beginnings” (Zechariah 4:10 NLT). Yes, the work would be difficult and the Samaritan resistance would continue, but if the people of God remained faithful and completed their task, they would one day rejoice.

“For whoever has despised the day of small things shall rejoice, and shall see the plumb line in the hand of Zerubbabel.” – Zechariah 4:10 NLT

The Hebrew word translated as “plumbline” could also refer to a “large stone.” The people will have the privilege and joy of seeing Zerubbabel lay the final capstone for the completed project. Four years later, the people got to experience what God predicted.

The Temple of God was then dedicated with great joy by the people of Israel, the priests, the Levites, and the rest of the people who had returned from exile. During the dedication ceremony for the Temple of God, 100 young bulls, 200 rams, and 400 male lambs were sacrificed. And 12 male goats were presented as a sin offering for the twelve tribes of Israel. Then the priests and Levites were divided into their various divisions to serve at the Temple of God in Jerusalem, as prescribed in the Book of Moses. – Ezra 6:16-18 NLT

As Zechariah listened to God’s encouraging message of future success, the angel provided a rather out-of-place explanation for the earlier vision. He states, “These seven are the eyes of the Lord, which range through the whole earth” (Zechariah 4:10 ESV). This refers to the seven lamps surrounding the bowl on the top of the golden lampstand. Zechariah had wanted to know what the vision meant, and now the angel explains that the lamps symbolize God’s insight into all things. Seven is the number of perfection and God knows and sees all perfectly and clearly. He can see the past and the future simultaneously. Nothing is hidden from His sight, so He can assure Zechariah that the Temple will be completed.

But now, Zechariah’s curiosity has peaked. He wants to know more, so he peppers the angel with questions.

“What are these two olive trees on each side of the lampstand, and what are the two olive branches that pour out golden oil through two gold tubes?”– Zechariah 4:11-12 NLT

The angel expresses surprise at Zechariah’s line of questioning, asking, “Do you not know what these are?” (Zechariah 4:13 ESV). The angel considers the meaning to be so obvious that he is shocked at Zechariah’s confusion. But he refuses to make it easy for the perplexed prophet.

“These are the two anointed ones who stand by the LORD of the whole earth.” – Zechariah 4:14 ESV

It’s almost as if the angel is waiting for the lightbulb to illuminate over Zechariah’s head. In effect, the angel doesn’t answer Zechariah’s question directly. He describes the two trees as “the two anointed ones,” but this answer doesn’t provide Zechariah with much clarity. It simply begs another question: Who are the two anointed ones? But the angel believes Zechariah should be able to discern the answer to his own question. He and Joshua are the two olive trees that stand on either side of the golden lampstand. Zechariah is the God-appointed governor of Judah, while Joshua serves as the God-anointed high priest. Together they represent the offices of priest and king. In a sense, these two men are branches in their respective trees, pouring out the oil of the Spirit of God into the bowl on top of the lampstand of God. These two men had been divinely ordained to serve the people of God by carrying out His will.

Zerubbabel and Joshua serve as representatives of the kingly and priestly roles that will one day be combined in the reign of Christ. In chapter 3, God told Joshua that he and his fellow priests were signs of a greater priest to come.

“Hear now, O Joshua the high priest, you and your friends who sit before you, for they are men who are a sign: behold, I will bring my servant the Branch.” – Zechariah 3:8 ESV

The author of Hebrews revealed Jesus to be the fulfillment of this promise.

…we have a great High Priest who has entered heaven, Jesus the Son of God, let us hold firmly to what we believe. This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most. – Hebrews 4:14-16 NLT

According to the message the angel Gabriel delivered to Mary, Jesus would also become a king in the line of David.

“He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”– Luke 1:32-33 ESV

Zerubbabel and Joshua represented the King-Priest who was to come. In their respective roles, they foreshadowed the coming of Messiah. The Book of Hebrews points to Jesus’ role as the priest-king when it compares Him to the Old Testament character, Melchizedek, who was “king of the city of Salem and also a priest of God Most High” (Hebrews 7:1 NLT). The author describes Jesus as “a different priest, who is like Melchizedek” (Hebrews 7:15 NLT). With His appearance, “Jesus became a priest, not by meeting the physical requirement of belonging to the tribe of Levi, but by the power of a life that cannot be destroyed” (Hebrews 7:16 NLT).

Jesus combined the offices of priest and king so that He might provide atonement for the sins of humanity and rule over them in righteousness and, “because Jesus lives forever, his priesthood lasts forever. Therefore he is able, once and forever, to save those who come to God through him. He lives forever to intercede with God on their behalf” (Hebrews 7:24-25 NLT).

He is the kind of high priest we need because he is holy and blameless, unstained by sin. He has been set apart from sinners and has been given the highest place of honor in heaven. – Hebrews 7:26 NLT

In this place of honor, Jesus is also recognized as the King of kings and Lord of lords. He is the perfect High Priest and all-powerful King.

Therefore, God elevated him to the place of highest honor
    and gave him the name above all other names,
that at the name of Jesus every knee should bow,
    in heaven and on earth and under the earth,
and every tongue declare that Jesus Christ is Lord,
    to the glory of God the Father. – Philippians 2:9-11 NLT

Through their obedience to God, Zechariah and Joshua foreshadowed the Branch to come, who would pour out the oil of God’s grace and mercy on undeserving sinners. Zechariah did not grasp the full significance of what he had seen and heard. The angel’s explanation must have seemed cryptic and obscure to the curious and confused prophet. But this message points to the future when God will fulfill all His promises through Jesus Christ, the Prophet, Priest, and King.

Zechariah was not to despise “the day of small things” (Zechariah 4:10 ESV). He and Joshua were to fulfill their respective roles with faithfulness and diligence, and not according to their own strength. If they were obedient and carried out their divine commissions, God would do His part and carry out His will for the people of Israel and the nations of the world. One day, He would send His Son to complete His grand plan of redemption and set up His Kingdom on earth – all in keeping with God’s promises.

“The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever.” – Revelation 11:15 ESV

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Return to Me

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1 In the eighth month, in the second year of Darius, the word of the Lord came to the prophet Zechariah, the son of Berechiah, son of Iddo, saying, 2 “The Lord was very angry with your fathers. 3 Therefore say to them, Thus declares the Lord of hosts: Return to me, says the Lord of hosts, and I will return to you, says the Lord of hosts. 4 Do not be like your fathers, to whom the former prophets cried out, ‘Thus says the Lord of hosts, Return from your evil ways and from your evil deeds.’ But they did not hear or pay attention to me, declares the Lord. 5 Your fathers, where are they? And the prophets, do they live forever? 6 But my words and my statutes, which I commanded my servants the prophets, did they not overtake your fathers? So they repented and said, ‘As the Lord of hosts purposed to deal with us for our ways and deeds, so has he dealt with us.’” – Zechariah 1:1-6 ESV

The year is 520 B.C. and 18 years have passed since the first wave of exiled Hebrews were allowed to leave Babylon and return to the land of Judah. When the Book of Zechariah opens, Darius reigns over the Medo-Persian empire and the book’s author serves as a priest and prophet for Yahweh. His grandfather, Ido, returned to Judah in 536 B.C. His name is listed among the prominent priests who served under Jeshua the high priest.

These are the priests and the Levites who came up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra, Amariah, Malluch, Hattush, Shecaniah, Rehum, Meremoth, Iddo, Ginnethoi, Abijah, Mijamin, Maadiah, Bilgah, Shemaiah, Joiarib, Jedaiah, Sallu, Amok, Hilkiah, Jedaiah. These were the chiefs of the priests and of their brothers in the days of Jeshua. – Nehemiah 12:1-7 ESV

Because Zechariah was a young man (Zechariah 2:4) when his prophetic ministry started, he likely was born in Babylon during the exile. It would make sense that he returned to Judah in 536 B.C. along with his father, grandfather, and the rest of his family. Over the next 18 years, he received his priestly training and was educated in the Mosaic Law.

At some point, God deemed Zechariah ready for ministry and sent him the following message:

“I, the LORD, was very angry with your ancestors. Therefore, say to the people, ‘This is what the Lord of Heaven’s Armies says: Return to me, and I will return to you, says the LORD of Heaven’s Armies.’ Don’t be like your ancestors who would not listen or pay attention when the earlier prophets said to them, ‘This is what the LORD of Heaven’s Armies says: Turn from your evil ways, and stop all your evil practices.’” – Zechariah 1:2-4 NLT

Zechariah’s introduction to the prophetic ministry was abrupt and far from encouraging. He was given an assignment that would have made even the most seasoned prophet question his calling. The LORD wastes no time with pleasantries and provides no explanation for His choice of Zechariah. He simply conveys His mood and the message He wants Zechariah to deliver to the people of Judah. God introduces Himself to Zechariah as Yahweh-Sabaoth, the LORD of Hosts. This name is meant to convey God’s sovereign power over the angelic host in heaven. He rules over a vast army of divine beings who operate in the unseen realm. But, as the LORD of Hosts, God’s authority extends to the earth where He rules over every power, kingdom, army, and realm.

Of all people, the Israelites would have understood that God has the power to control any king and kingdom on earth. He had used Nebuchadnezzar and the Babylonian army to punish their ancestors by invading the city of Jerusalem, destroying the Temple, and sending them into exile in Babylon. God later moved Cyrus king of Persia to issue a decree to send a remnant of the people back to Judah. God wanted Zechariah and the people of Judah to remember that He could use earthly kings and kingdoms to carry out His will – for good or bad.

God’s brief but pointed message to Zechariah conveys His anger with the people of Judah. He had allowed them to return to the land and orchestrated the rebuilding of the Temple. He had sent Ezra the scribe to teach them the Mosaic Law and reestablish the Levitical priesthood and sacrificial system. But despite all He had done to prepare a proper environment for worship and obedience, they had strayed from the path by violating His laws and compromising their convictions.

The final chapter of the Book of Nehemiah reports that by the year 432 B.C., the spiritual state of the people of Judah had reached an all-time low. Nehemiah returned from an extended stay in Babylon to find that the conditions in Judah had degraded beyond anything he could have imagined. When he arrived, Nehemiah was appalled by what he saw. Everywhere he looked, he saw signs that the people had violated the covenant they made with Yahweh. Everywhere he looked he found the “spiritual” walls of Jerusalem had fallen. The covenant had been broken and the people were ripe for spiritual attack.

Zechariah received his calling and message 88 years before Nehemiah returned to find Judah in an appalling state of spiritual decay. But God had seen the handwriting on the wall and chose to deputize young Zechariah as His official spokesman. This still wet-behind-the-ears priest would be tasked with conveying God’s message of repentance to the stubborn people of Judah, and that message was clear and direct.

“Turn from your evil ways, and stop all your evil practices.” – Zechariah 1:4 NLT

It also came with a warning of consequences if they chose to ignore it.

“Where are your ancestors now? They and the prophets are long dead.” – Zechariah 1:5 NLT

The people living in Judah were one generation removed from the Babylonian captivity. Most of their parents and grandparents had died in captivity. God’s message carried the force of reality. They knew the LORD of Hosts was fully capable of carrying out His warnings of judgment because their ancestors were the proof.

God was angry with the people of Judah once again and demanded that they repent. He didn’t want this current crop of rebellious children to suffer the same fate as their forefathers. It took the destruction of Jerusalem and exile to bring their ancestors to their knees and to the place of repentance.

“…everything I said through my servants the prophets happened to your ancestors, just as I said. As a result, they repented and said, ‘We have received what we deserved from the Lord of Heaven’s Armies. He has done what he said he would do.’” – Zechariah 1:6 NLT

Was it going to take another disaster to wake up God’s people? Would they force God to deliver devastating judgment just like He did to their ancestors? Zechariah’s job was to deliver God’s good-news-bad-news message to the disobedient people of Judah, and it would not end well for him. Jesus spoke of Zechariah’s fate when addressing the hypocritical religious leaders of His day. He referred to these men as “whitewashed tombs.” According to Jesus’ estimation, they were “beautiful on the outside but filled on the inside with dead people’s bones and all sorts of impurity” (Matthew 23:27 NLT). In a sense, Jesus was delivering the same basic message as Zechariah.

“Outwardly you look like righteous people, but inwardly your hearts are filled with hypocrisy and lawlessness.” – Matthew 23:28 NLT

The people of Judah were going through the motions. They were still offering sacrifices, observing the Sabbath, attending the annual festivals, and presenting their tithes and offerings. They appeared to be righteous but, according to God, their hearts were far from Him (Isiah 29:13). Zechariah, like Jesus, would have to deliver a less-than-pleasant message to a people who were far from ready to hear it. And, according to Jesus, they eventually rejected the message by killing the messenger.

“Therefore, I am sending you prophets and wise men and teachers of religious law. But you will kill some by crucifixion, and you will flog others with whips in your synagogues, chasing them from city to city. As a result, you will be held responsible for the murder of all godly people of all time—from the murder of righteous Abel to the murder of Zechariah son of Berekiah, whom you killed in the Temple between the sanctuary and the altar.” – Matthew 23:34-35 ESV

Jesus would suffer the same fate. He told the Jews of His day, “Yes, I realize that you are descendants of Abraham. And yet some of you are trying to kill me because there’s no room in your hearts for my message” (John 8:37 NLT). These self-righteous Jews rejected Jesus’ Messiahship because they didn’t like His message. According to Him, their Hebrew heritage was not enough to save them. They proudly claimed Abraham as their father but Jesus said they lacked Abraham’s faith.

“No,” Jesus replied, “for if you were really the children of Abraham, you would follow his example. Instead, you are trying to kill me because I told you the truth, which I heard from God. Abraham never did such a thing.” – John 8:39-40 NLT

This exchange so infuriated the Jews that they attempted to stone Jesus to death. But His time had not yet come. They would eventually collaborate with the Romans to orchestrate His crucifixion and end His life, but their efforts would fail to derail His ministry or thwart God’s plan of redemption.

Zechariah would faithfully carry out God’s orders and deliver the message he had been given. He would offer the people a choice. They could repent and enjoy God’s forgiveness or reject the message and suffer God’s judgment. It was up to them.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Doom, Gloom, and Hope

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1 The vision of Obadiah.

Thus says the Lord God concerning Edom:
We have heard a report from the Lord,
    and a messenger has been sent among the nations:
“Rise up! Let us rise against her for battle!”
2 Behold, I will make you small among the nations;
    you shall be utterly despised.
3 The pride of your heart has deceived you,
    you who live in the clefts of the rock,
    in your lofty dwelling,
who say in your heart,
    “Who will bring me down to the ground?”
4 Though you soar aloft like the eagle,
    though your nest is set among the stars,
    from there I will bring you down,
declares the Lord.” – Obadiah 1:1-4 ESV

This book is part of a larger collection of prophetic writings called the Minor Prophets. This designation was meant to highlight the shorter length of the books when compared with the “Major Prophets.” While shorter in length, these books carry no less weight and their authors are no less significant than their more wordy counterparts.

Much scholarship has been conducted over the years to ascertain the identity of the book’s author. The name Obadiah was common among the Hebrews and the Old Testament refers to 13 different characters by this name. Despite the efforts of biblical scholars and historians, no consensus has been reached regarding the identity of the author, making it virtually impossible to determine when the book was written.

“This shortest book in the Old Testament, consisting of only twenty-one verses, bears the distinction of being the most difficult of all the prophecies to date.” – Gleason L. Archer Jr., A Survey of Old Testament Introduction

All we know about the unidentified author of this rather diminutive book is that his name meant “Worshiper of Yahweh” or “Servant of Yahweh.” He was a faithful follower of the God of Abraham, Isaac, and Jacob who received a divine commission to deliver a message to God’s people. But the message he was given did not address the people of Israel or Judah. Instead, it dealt with the nation of Edom, which was comprised of distant relatives of the Israelites. The Edomites were descendants of Esau, the firstborn son of Isaac and the twin brother of Jacob. Esau was the grandson of Abraham, the patriarch of the Hebrew people.

The story of Jacob and Esau as recorded in the Book of Genesis, is a tale filled with deceit, envy, hatred, and division. These twin brothers were born to Isaac and Rebekah. Esau, who came out of the womb first, was the rightful heir to all that Isaac owned. But through a series of events, Esau forfeited his birthright for a bowl of stew, then helplessly watched as his brother deceived their father and stole the blessing of the firstborn. Having been robbed of all that was rightfully his, Esau set out to kill his brother. But Rebekah intervened and sent Jacob away. Years later, the brothers were reunited and the feud between them was settled. But Esau ended up relocating to a region just south of the Dead Sea on the border of what would become the land of Israel.

Centuries later, the descendants of Jacob, now known as the Israelites, were making their way from Egypt to the land that God had promised as their inheritance (the inheritance that had rightfully belonged to Esau). But it has always been God’s plan for Jacob to receive the inheritance. In fact, when the boys were still in the womb, God informed Rebekah, “Two nations are in your womb, and two peoples from within you shall be divided; the one shall be stronger than the other, the older shall serve the younger” (Genesis 25:23 ESV).

In God’s sovereign plan, it had always been Jacob, the second-born, who would receive the blessing and the inheritance. It was Jacob whose name would later be changed to Israel. It was Jacob who would move his small family to Egypt to escape the famine in the land of Canaan. It was Jacob’s son, Joseph, who would rise to power and prominence in Egypt and provide food and shelter to his family. It was the descendants of Jacob (Israel) who would be delivered from their captivity in Egypt and led by Moses to their new home in Canaan.

But on their way to their promised inheritance, they encountered difficulty from their distant relatives, the Edomites. This unfortunate event is recorded in the Book of Numbers.

Moses sent messengers from Kadesh to the king of Edom: “Thus says your brother Israel: You know all the hardship that we have met: how our fathers went down to Egypt, and we lived in Egypt a long time. And the Egyptians dealt harshly with us and our fathers. And when we cried to the Lord, he heard our voice and sent an angel and brought us out of Egypt. And here we are in Kadesh, a city on the edge of your territory. Please let us pass through your land. We will not pass through field or vineyard, or drink water from a well. We will go along the King’s Highway. We will not turn aside to the right hand or to the left until we have passed through your territory.” But Edom said to him, “You shall not pass through, lest I come out with the sword against you.”  – Numbers 20:14-18 ESV

Long before this confrontation took place, God had given the Israelites strict instructions regarding any future encounter with their distant relatives.

“You will pass through the country belonging to your relatives the Edomites, the descendants of Esau, who live in Seir. The Edomites will feel threatened, so be careful. Do not bother them, for I have given them all the hill country around Mount Seir as their property, and I will not give you even one square foot of their land. If you need food to eat or water to drink, pay them for it. For the Lord your God has blessed you in everything you have done.” – Deuteronomy 2:4-7 NLT

The Israelites had been forbidden to take land from their relatives. Yet, when they asked for permission to pass through the land of Edom, the descendants of Esau treated them with disrespect and disdain. Their shared bloodline made no difference. And, as time passed, the Edomites and Israelites would remain sworn enemies.

When Israel finally conquered and occupied the land of Canaan, their first king, Saul, would face ongoing opposition from the Edomites. So would his successor, David( 1 Samuel 14:47, 2 Samuel 8:14, 1 Kings 9:26). Years later, when Jehoshaphat was king of Judah, the Edomites joined forces with the Moabites and Ammonites to attack Judah (2 Chronicles 20:1-27). The Edomites would also rebel against King Jehoram of Judah (2 Kings 8:16-22). Eventually, they would be defeated by King Amaziah of Judah (2 Kings 14:9-11) but their subjugation to the people of Israel would end with their attack on Judah during the reign of King Ahaz (2 Chronicles 28:17).

This love-hate relationship between the Israelites and Edomites went on for centuries. By the time of Obadiah, the Edomites had proven to be a perpetual thorn in the side of God’s chosen people. The message given to Obadiah was addressed to the kingdom of Edom but intended for the ears of the people of Judah. God wanted them to know He would deal with the Edomites justly and effectively. He was well aware of their past actions and would punish them appropriately.

God had bad news for the people of Edom. A prideful people who lived in virtually impregnable conditions in the cliffs south of the Dead Sea, they were about to experience the humbling discipline of God. He was going to breach their defenses (Vs 2-4), plunder their treasure (Vs 5-7), and destroy their leadership (Vs 8-9). But while most of the book of Obadiah seems to be words of warning against the people of Edom, it was written to the people of Judah. This book was meant to be a word of encouragement to the people of God about His sovereign rule and reign over their lives, circumstances, and future.

God was not unaware of or indifferent to the condition of the people of Judah. He knew what was going on and was fully aware of the events taking place around them. This included the behavior of such nations as Edom. It may have appeared to the people of God that He was unsympathetic or preoccupied elsewhere during their times of difficulty, but nothing could have been further from the truth. He was not only aware, He was in control, and He had a plan. The message to Obadiah was one of hope for the people of God because He was about to act on their behalf. He would right all the wrongs, defend the helpless, and keep His covenant promises.

It may get worse before it gets better, but IT WILL get better – much better. Nations like Edom will not be able to stand against the wrath of God. When Christ returns to Earth the second time, He will wage war against the nations that have aligned themselves against God and His people.

It is interesting to note that when Jesus came to earth as a baby, Herod the Great, an Edomite, tried to have Him destroyed when he put to death all the Jewish boys under the age of two. The animosity of the Edomites for the people of God had not abated, even in Jesus’ day. But Herod failed and the plan of God would succeeded.

Even today, there are nations trying to destroy the people of God – the nation of Israel. Jerusalem itself is a battleground of contention and strife between Muslims and Jews. The Palestinians and Iranians would love to see Israel completely eliminated from the face of the earth. But God is their protector. He will not allow that to happen. He is in control and will finish what He began with the people of Israel. He is going to fulfill every promise He has ever made to them. Obadiah is a reminder to us all that God is in control. He knows what is going on around us. He knows our hurts, cares, and concerns, and He has a plan. He will ultimately right every wrong, destroy every one of His enemies, and restore righteousness to the earth. Even amid all the doom and gloom, we can have hope – because our God lives!

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Faith Rather Than Fear

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27 By faith he left Egypt, not being afraid of the anger of the king, for he endured as seeing him who is invisible. – Hebrews 11:27 ESV

Once again, we have an apparent contradiction between the Exodus account of the life of Moses and that of the author of Hebrews. Exodus tells us that when Moses became aware that news of his murder of the Egyptian had gotten out, he became afraid.

Then Moses was afraid, and thought, “Surely the thing is known.” – Exodus 2:14 ESV

Then it goes on to say that when Pharaoh heard about Moses’ crime,  “he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian” (Exodus 2:15 ESV). Yet, the Hebrews account states, “By faith he left Egypt, not being afraid of the anger of the king.”

Which is it? Was Moses afraid or not? Did he flee or not? The author of Hebrews, under the inspiration of the Holy Spirit, provides the answers. Yes, Moses was afraid, but the context tells us that his fear was based on his awareness that news of the murder had spread. His little secret was out. By the time Pharaoh heard about it, Moses had had time to think about his predicament and to reflect on what he should do. According to Hebrews 11, he had already made plans to go to Midian; not out of fear, but out of faith.

Interestingly enough, the Hebrew word for “flee” can mean “to hasten” or “to put to flight.” The Exodus passage can make it sound like Moses fled for his life out of fear of Pharaoh. But when you combine the two passages, it makes better sense that Moses was put to flight by Pharaoh. We almost immediately assume that Moses was in fear for his life. He ran because he was fearful that Pharaoh would have him captured and killed. But think about what Hebrews 11:24-25 says, “By faith Moses, when he was grown up, refused to be called the son of Pharaoh’s daughter, choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin.”

Moses had already made the decision to extricate himself from Pharaoh’s household. But as the adopted grandson of the Pharaoh, the likelihood that he would be put to death for murder was probably slim to none. What Moses feared was having to go back to his life in the royal palace with its “fleeting pleasures of sin” (Hebrews 11:25 ESV). Again, we read that Moses left Egypt because, “he considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward” (Hebrews 11:26 ESV).

So it was “By faith he left Egypt, not being afraid of the anger of the king” (Hebrews 11:27a ESV). Moses didn’t leave Egypt because of Pharaoh, but because of God.

He kept right on going because he kept his eyes on the one who is invisible. – Hebrews 11:27b NLT

Moses headed to Midian, not out of fear for his life, but out of faith in God. He somehow knew that God was going to fulfill His promise to His people and restore them to the land of Canaan. He didn’t know how yet. He didn’t know when. But he believed it was just a matter of time and he was content to go to Midian and persevere until that time came. Little did Moses know that it would be 40 years before God put that part of His plan into action. And when God finally did decide to act, Moses would be surprised to discover that He was God’s choice to set the plan into motion.

The day would come when God deemed it time to redeem His people. Exodus tells us, “During those many days the king of Egypt died, and the people of Israel groaned because of their slavery and cried out for help. Their cry for rescue from slavery came up to God. And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.  God saw the people of Israel—and God knew” (Exodus 2:23-25 ESV).

God knew their plight, and He knew where Moses was. He knew what Moses had been doing for the last 40 years. The flight of Moses to Midian had been part of God’s plan. Just as Moses had been kept alive in the basket made of bulrushes, He had been protected in Midian, removed from the effects of the fleeting pleasures of sin and the treasures of Egypt. During his 40 years in Midian, Moses had given up his quest to be the savior of the people of Israel. He still believed in God’s promise to redeem His people, but he had long ago given up the idea that he might play a role.

But God had other plans. He was still going to use Moses, but in a way that Moses would find surprising and a bit scary. Hebrews says that Moses “kept his eyes on the one who is invisible.” During his time in Midian, he kept trusting in God. Remember how the author described faith in verse 1: “Now faith is the assurance of things hoped for, the conviction of things not seen.”

Moses had never seen God and yet he “kept his eyes” on Him. He kept believing in the reality of the One he could not see and the promises he had yet to see fulfilled. According to Hebrews 11:6, faith is required to please God and whoever wishes to draw near to God “must believe that he exists and that he rewards those who seek him.”

It would be safe to say that Moses sought God during his time in Midian, and the day would come when God revealed Himself to Moses.

Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” When the Lord saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” – Exodus 3:1-4 ESV

Moses had a direct encounter with the unseen God. He came face to face with Yahweh, and it was a life-changing moment. Forty years after leaving Egypt, he returned, not as the grandson of Pharaoh, but as the representative of God. By faith, he had left Egypt and now he was going to be returning the same way – trusting in the promises of God Almighty.

To be directed by God requires faith in God. We must believe that He is at work in our lives in ways that we cannot see or even understand. When Moses left Egypt, he left everything behind.  He was forced to begin a new life. He left looking like an Egyptian (Exodus 2:19) but upon his return, he appeared as a Hebrew prophet and the personal spokesman for God.

His 40-year exile in Midian proved to be little more than a temporary pause in the plan of God. Yahweh was watching and waiting, preparing to implement His divine redemptive plan at just the right time and using just the right person for the job: Moses.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Our Great High Priest

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1 For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins. 2 He can deal gently with the ignorant and wayward, since he himself is beset with weakness. 3 Because of this he is obligated to offer sacrifice for his own sins just as he does for those of the people. 4 And no one takes this honor for himself, but only when called by God, just as Aaron was.

5 So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him,

“You are my Son,
    today I have begotten you”;

6 as he says also in another place,

“You are a priest forever,
    after the order of Melchizedek.”

7 In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard because of his reverence. 8 Although he was a son, he learned obedience through what he suffered. 9 And being made perfect, he became the source of eternal salvation to all who obey him, 10 being designated by God a high priest after the order of Melchizedek. – Hebrews 5:1-10 ESV

In the early days of Israel, the high priest was an appointed position. Aaron was the original high priest, designated so by God Himself. His command to Moses to set aside  Aaron and his sons as priests is recorded in the book of Exodus.

“Then bring near to you Aaron your brother, and his sons with him, from among the people of Israel, to serve me as priests—Aaron and Aaron’s sons, Nadab and Abihu, Eleazar and Ithamar.” – Exodus 28:1 ESV

God would later qualify the vital nature of their calling.

“I will consecrate the tent of meeting and the altar. Aaron also and his sons I will consecrate to serve me as priests. I will dwell among the people of Israel and will be their God. And they shall know that I am the Lord their God, who brought them out of the land of Egypt that I might dwell among them. I am the Lord their God.” – Exodus 29:44-46 ESV

Aaron and his sons were set apart by God to serve as priests, offering sacrifices on behalf of the people. No one else could serve in this capacity. King Saul attempted to do so and lost his kingship because of it (1 Samuel 13:5-14). During the days of Israel’s wilderness wandering, Korah, a Levite, incited a rebellion against Moses and Aaron, demanding that he and his brothers be made priests. But Moses asked him, “would you seek the priesthood also? Therefore it is against the Lord that you and all your company have gathered. What is Aaron that you grumble against him?” (Numbers 16:10-11 ESV). As a result of their attempt to self-appoint themselves as priests, Korah, Dothan, Abiram, and all their families were literally swallowed alive by the earth.

The priesthood was a serious matter to God. The men whom God appointed for this role were responsible for the care and maintenance of the Tabernacle but also for administering the sacrificial system of Israel. But God also gave Aaron, the high priest, another directive that made their role pedagogic in nature. They were responsible for teaching the people the ways of God.

And the Lord spoke to Aaron, saying, “Drink no wine or strong drink, you or your sons with you, when you go into the tent of meeting, lest you die. It shall be a statute forever throughout your generations. You are to distinguish between the holy and the common, and between the unclean and the clean, and you are to teach the people of Israel all the statutes that the Lord has spoken to them by Moses.” – Leviticus 10:8-11 ESV

And so when we read of Jesus being appointed high priest “to act on behalf of men in relation to God” it should get our attention. Jesus was not a descendant of Aaron. He was a descendant of David, from the tribe of Judah. Technically, He was not qualified to be a priest, let alone the high priest. And the writer of Hebrews makes it perfectly clear that Jesus “did not exalt himself to be made high priest, but was appointed by him [God]” (Hebrews 5:5 ESV). So unlike Korah and his companions, Jesus was not guilty of trying to anoint Himself as high priest. He, like Aaron, was chosen by God to serve in this capacity.

Even in His humanity, Jesus served in His role as a priest, offering up “prayers and supplications, with loud cries and tears, to him who was able to save him from death” (Hebrews 5:7 ESV). Jesus prayed regularly during His time on earth, and He taught His disciples the importance of prayer in their own lives. And just hours before His death, He prayed what has become known as His High Priestly Prayer from the Garden of Olives. In that prayer, Jesus interceded on behalf of His disciples, declaring His love for them and expressing His desire that His Heavenly Father protect and preserve them so that they might one day enjoy the gift of eternal life.

“I have given them the glory you gave me, so they may be one as we are one. I am in them and you are in me. May they experience such perfect unity that the world will know that you sent me and that you love them as much as you love me. Father, I want these whom you have given me to be with me where I am. Then they can see all the glory you gave me because you loved me even before the world began!” – John 17:22-24 NLT

Jesus was of a different priesthood than that of Aaron. He was “designated by God a high priest after the order of Melchizedek” (Hebrews 5:10 ESV). Melchizedek was an obscure figure mentioned in Genesis 14. In this story, Abraham has just rescued his nephew Lot and his family, who had been taken captive when the cities of Sodom and Gomorrah had been overrun by an alliance of kings. After having defeated the kings and rescued Lot, his family, and all their possessions, Abraham was met by Melchizedek, king of Salem. The text tells us that Melchizedek was also a priest of God Most High. This priest-king blessed Abraham and, in return, Abraham gave Melchizedek a tenth of all the plunder he had taken. That is the extent of the information we have about Melchizedek. But the author of Hebrews tells us that Jesus was appointed by God after the order of Melchizedek. In other words, He was of a different priesthood than that of Aaron and his sons.

In chapter seven of this letter, we are given more insight into who this man was and why Jesus was appointed high priest after his order and not that of Aaron:

He [Melchizedek] is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever. – Hebrews 7:2-3 ESV

This does not mean that Melchizedek was a divine being who was never born or died, but that there is no known record of his ancestry. He appears on the scene in the book of Genesis, then disappears. He serves as a foreshadowing of the future priest-king whom God would reveal. Melchizedek was the king of righteousness and the king of peace. Interestingly enough, his royal city, Salem, is the city that David would later make his capital and rename Jerusalem. And one day, Jesus will return and reign from the throne of David in Jerusalem when He establishes His millennial kingdom.

Unlike Aaron and his sons who served only as priests, Jesus was appointed both king and priest by God, and He received both titles when he ascended back to earth after His death and resurrection.

I also pray that you will understand the incredible greatness of God’s power for us who believe him. This is the same mighty power that raised Christ from the dead and seated him in the place of honor at God’s right hand in the heavenly realms. Now he is far above any ruler or authority or power or leader or anything else—not only in this world but also in the world to come. God has put all things under the authority of Christ and has made him head over all things for the benefit of the church. – Ephesians 1:19-22 NLT

For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all, which is the testimony given at the proper time. – 1 Timothy 2:5-6 ESV

Jesus now sits by His Father’s side in heaven, where He reigns over all that He has made. But at the present time, not all humanity recognizes Him as King and Lord. So, Jesus maintains His priestly role, offering all mankind the opportunity to be reconciled with God through faith in His substitutionary death on the cross. Jesus is both King and High Priest, and He received these two divine appointments because He was obedient, faithfully completing the assignment given to Him by God the Father. Jesus did not simply offer sacrifices on behalf of the people as Aaron and his sons had done. Jesus offered Himself. He made the ultimate sacrifice of His own life. And even though He was the divine Son of God, in His human state Jesus, “learned obedience through what he suffered” (Hebrews 5:8 ESV). And while His obedience ultimately ended in death, it also resulted in His “perfection” or glorification. He was raised from the dead and restored to His rightful place at the side of God the Father. And “he became the source of eternal salvation to all who obey him” (Hebrews 5:9 ESV).

Jesus wasn’t just a different high priest than that of Aaron. He was a better high priest who offered a better sacrifice. He offered a permanent, once-for-all sacrifice that never has to be repeated. He was the sinless high priest who offered Himself as the unblemished Lamb of God that paid for the sins of humanity. And as a result, those who place their faith in His sacrifice can share in His righteousness and have peace with God. We can be justified or made right with God. That is why He is the great high priest.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Disobedience Always Brings Discipline

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1 The word of the Lord came to me: 2 “Son of man, you dwell in the midst of a rebellious house, who have eyes to see, but see not, who have ears to hear, but hear not, for they are a rebellious house. 3 As for you, son of man, prepare for yourself an exile’s baggage, and go into exile by day in their sight. You shall go like an exile from your place to another place in their sight. Perhaps they will understand, though they are a rebellious house. 4 You shall bring out your baggage by day in their sight, as baggage for exile, and you shall go out yourself at evening in their sight, as those do who must go into exile. 5 In their sight dig through the wall, and bring your baggage out through it. 6 In their sight you shall lift the baggage upon your shoulder and carry it out at dusk. You shall cover your face that you may not see the land, for I have made you a sign for the house of Israel.”

7 And I did as I was commanded. I brought out my baggage by day, as baggage for exile, and in the evening I dug through the wall with my own hands. I brought out my baggage at dusk, carrying it on my shoulder in their sight.

8 In the morning the word of the Lord came to me: 9 “Son of man, has not the house of Israel, the rebellious house, said to you, ‘What are you doing?’ 10 Say to them, ‘Thus says the Lord God: This oracle concerns the prince in Jerusalem and all the house of Israel who are in it.’ 11 Say, ‘I am a sign for you: as I have done, so shall it be done to them. They shall go into exile, into captivity.’ 12 And the prince who is among them shall lift his baggage upon his shoulder at dusk, and shall go out. They shall dig through the wall to bring him out through it. He shall cover his face, that he may not see the land with his eyes. 13 And I will spread my net over him, and he shall be taken in my snare. And I will bring him to Babylon, the land of the Chaldeans, yet he shall not see it, and he shall die there. 14 And I will scatter toward every wind all who are around him, his helpers and all his troops, and I will unsheathe the sword after them. 15 And they shall know that I am the Lord, when I disperse them among the nations and scatter them among the countries. 16 But I will let a few of them escape from the sword, from famine and pestilence, that they may declare all their abominations among the nations where they go, and may know that I am the Lord.”

17 And the word of the Lord came to me: 18 “Son of man, eat your bread with quaking, and drink water with trembling and with anxiety. 19 And say to the people of the land, Thus says the Lord God concerning the inhabitants of Jerusalem in the land of Israel: They shall eat their bread with anxiety, and drink water in dismay. In this way her land will be stripped of all it contains, on account of the violence of all those who dwell in it. 20 And the inhabited cities shall be laid waste, and the land shall become a desolation; and you shall know that I am the Lord.” – Ezekiel 12:1-20 ESV

While God had given Ezekiel assurances that a remnant of the people would one day return to the land of Judah, He was not overly optimistic about the spiritual condition of the prophet’s fellow exiles. The Lord described them as “a rebellious house, who have eyes to see, but see not, who have ears to hear, but hear not” (Ezekiel 12:2 ESV). Even though they had experienced God’s judgment and were living as prisoners in the land of Babylon, their less-than-ideal circumstances had failed to cause their repentance. They remained stubbornly committed to their idolatrous ways. And they maintained their misguided belief in Jerusalem’s invincibility because of the presence of the temple. They firmly believed that God would never allow His house to fall into the hands of pagan hordes. Their deportation was a fluke; nothing more than an aberration that would never happen again – or so they thought.

To expose the error behind their thinking, God gave Ezekiel yet another parable-in-a-play to enact. This time he was to dramatize the next siege of Jerusalem and the subsequent events that were to follow. God instructed Ezekiel to hastily pack a bag as if he were attempting to escape for his life. Then he was to dig a hole in the wall of his house or the surrounding garden wall and carry his belongings to the other side. And he was to do all of this in broad daylight, in full view of his fellow exiles.

“Do this right in front of the people so they can see you. For perhaps they will pay attention to this, even though they are such rebels.” – Ezekiel 12:3 NLT

This little demonstration was intended as a wake-up call to the Jews living in Babylon. It was God’s way of informing them about the devastating future in store for their beloved city and its inhabitants. Each day, Ezekiel would stage a small drama intended to dispel any hopes that Jerusalem would be spared. God’s instructions to Ezekiel were quite clear.

“Dig a hole through the wall while they are watching and go out through it. As they watch, lift your pack to your shoulders and walk away into the night. Cover your face so you cannot see the land you are leaving. For I have made you a sign for the people of Israel.” – Ezekiel 12:5-6 NLT

Ezekiel was assigned the role of the rebellious Israelite, suffering within the walls of the besieged city of Jerusalem. His daily dramatic performances were intended to bring to life God’s words of warning. And his actions would have served as a painful reminder to his audience of their own hasty departure from Jerusalem years earlier.

But God’s stage directions to Ezekiel contained important details that probably escaped his stunned onlookers. God’s command for Ezekiel to cover his eyes as he crawled through the hole he dug provided a vital hint concerning the fall of Jerusalem. The author of 2 Kings provides a more detailed description of what actually happened when Nebuchadnezzar’s forces broke through the city’s defenses.

By July 18 in the eleventh year of Zedekiah’s reign, the famine in the city had become very severe, and the last of the food was entirely gone. Then a section of the city wall was broken down. Since the city was surrounded by the Babylonians, the soldiers waited for nightfall and escaped through the gate between the two walls behind the king’s garden. Then they headed toward the Jordan Valley.

But the Babylonian troops chased the king and overtook him on the plains of Jericho, for his men had all deserted him and scattered. They captured the king and took him to the king of Babylon at Riblah, where they pronounced judgment upon Zedekiah. They made Zedekiah watch as they slaughtered his sons. Then they gouged out Zedekiah’s eyes, bound him in bronze chains, and led him away to Babylon. – 2 Kings 25:3-7 NLT

Ezekiel’s little dramatic presentation was prophetic in nature. He was revealing the fate of Zedekiah, the king of Judah. After 11 years on the throne, this godless king would be forced to attempt a nocturnal escape through a hole in the wall of the city. But he would be captured and forced to watch the execution of his own sons. Then before he was dragged away to Babylon, his eyes would be gouged out. The last thing he would remember seeing was the gruesome deaths of his boys.

God knew that Ezekiel’s actions would raise questions among the exiles. So, He provided His prophet with a scripted response.

“Say to them, ‘This is what the Sovereign Lord says: These actions contain a message for King Zedekiah in Jerusalem and for all the people of Israel.’ Explain that your actions are a sign to show what will soon happen to them, for they will be driven into exile as captives.” – Ezekiel 12:10-11 NLT

Without giving all the gruesome details, God predicts Zedekiah’s fateful end.

“Zedekiah will leave Jerusalem at night through a hole in the wall, taking only what he can carry with him. He will cover his face, and his eyes will not see the land he is leaving. Then I will throw my net over him and capture him in my snare. I will bring him to Babylon, the land of the Babylonians, though he will never see it, and he will die there.” – Ezekiel 12:12-13 NLT

Ezekiel was playing the part of the defeated king trying to flee his fallen city. But rather than escape with his life, Zedekiah would be blinded, bound, and carted off as a prisoner to Babylon, where he would join Ezekiel and the rest of the exiles.

And God predicts that some within the walls of Jerusalem will manage to get away, fleeing to other countries in an attempt to preserve their lives. And the author of 2 Kings records the fulfillment of this prophecy.

Then all the people of Judah, from the least to the greatest, as well as the army commanders, fled in panic to Egypt, for they were afraid of what the Babylonians would do to them. – 2 Kings 25:26 NLT

The fall of Jerusalem was inevitable and unavoidable. God would completely destroy the city and its grand temple. Many of its inhabitants would die from disease and starvation during the lengthy siege. Many more would die by the sword when the Babylonians broke through the walls. Some would escape to other countries, while others would become captives in Babylon. And God told Ezekiel that the few who remained alive would be spared for a reason.

“I will spare a few of them from death by war, famine, or disease, so they can confess all their detestable sins to their captors. Then they will know that I am the Lord.” – Ezekiel 12:16 NLT

When the fall of Jerusalem finally happened, there would be no doubt as to its cause. Its demise would be due to the sins of the people. They would pay dearly for their failure to obey God. And all those living as exiles in Babylon would learn the painful lesson that disobedience always brings God’s discipline.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

I Am Against You

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7 “Therefore thus says the Lord God: Because you are more turbulent than the nations that are all around you, and have not walked in my statutes or obeyed my rules, and have not even acted according to the rules of the nations that are all around you, 8 therefore thus says the Lord God: Behold, I, even I, am against you. And I will execute judgments in your midst in the sight of the nations. 9 And because of all your abominations I will do with you what I have never yet done, and the like of which I will never do again. 10 Therefore fathers shall eat their sons in your midst, and sons shall eat their fathers. And I will execute judgments on you, and any of you who survive I will scatter to all the winds. 11 Therefore, as I live, declares the Lord God, surely, because you have defiled my sanctuary with all your detestable things and with all your abominations, therefore I will withdraw. My eye will not spare, and I will have no pity. 12 A third part of you shall die of pestilence and be consumed with famine in your midst; a third part shall fall by the sword all around you; and a third part I will scatter to all the winds and will unsheathe the sword after them.

13 “Thus shall my anger spend itself, and I will vent my fury upon them and satisfy myself. And they shall know that I am the Lord—that I have spoken in my jealousy—when I spend my fury upon them. 14 Moreover, I will make you a desolation and an object of reproach among the nations all around you and in the sight of all who pass by. 15 You shall be a reproach and a taunt, a warning and a horror, to the nations all around you, when I execute judgments on you in anger and fury, and with furious rebukes—I am the Lord; I have spoken— 16 when I send against you the deadly arrows of famine, arrows for destruction, which I will send to destroy you, and when I bring more and more famine upon you and break your supply of bread. 17 I will send famine and wild beasts against you, and they will rob you of your children. Pestilence and blood shall pass through you, and I will bring the sword upon you. I am the Lord; I have spoken.” – Ezekiel 5:7-17 ESV

It seems that, at the end of the 430 days, Ezekiel was given a message to deliver to the people living in Babylon. His period of God-ordained silence was over and he was allowed to deliver a stinging explanation for his dramatic performance. If anyone had somehow missed the message contained in his more than 14-month-long parable in a play, his little sermon at the end would clear up any lingering confusion.

They had done the unacceptable and unimaginable. They had made an enemy out of God Almighty.

“I myself, the Sovereign Lord, am now your enemy. I will punish you publicly while all the nations watch.” – Ezekiel 5:8 NLT

The people of Israel had enjoyed a one-of-a-kind relationship with the God of the universe. He had chosen them as His own special possession, after having formed them out of nothing and transforming them into a great and powerful nation. There had been a time when the people of Israel were nonexistent. Centuries earlier, God had called an obscure Chaldean named Abram and commanded him to leave his native land and travel to a place called Canaan. This former pagan and his barren wife received a divine commission to abandon all they had ever known, including their false gods and families, and travel to a place that God promised to give them as an inheritance to their children.

“Leave your native country, your relatives, and your father’s family, and go to the land that I will show you. I will make you into a great nation. I will bless you and make you famous, and you will be a blessing to others. I will bless those who bless you and curse those who treat you with contempt. All the families on earth will be blessed through you.” – Genesis 12:1-3 NLT

And Abram obeyed the command of the Lord, traveling all the way to Canaan, where God blessed him abundantly. But Abram would eventually die, having never seen the majority of God’s promises fulfilled. Yet, from him would come a grandson named Jacob, who would one day move his small family to Egypt in order to escape a famine in the land of Canaan. And God had provided Abram with a forewarning of these events.

“You can be sure that your descendants will be strangers in a foreign land, where they will be oppressed as slaves for 400 years. But I will punish the nation that enslaves them, and in the end they will come away with great wealth. (As for you, you will die in peace and be buried at a ripe old age.) After four generations your descendants will return here to this land…” – Genesis 15:13-16 NLT

Jacob and his family would remain in Egypt for more than four centuries and, during that time, their numbers would expand greatly. God eventually changed Jacob’s name to Israel, and the small clan of 70 who originally entered the land of Egypt would grow to number in the millions, causing the Egyptians to see them as a potential threat to their way of life. So, Pharaoh came up with a plan to persecute and enslave the Israelites.

“Look, the people of Israel now outnumber us and are stronger than we are. We must make a plan to keep them from growing even more. If we don’t, and if war breaks out, they will join our enemies and fight against us. Then they will escape from the country.”

So the Egyptians made the Israelites their slaves. – Exodus 1:9-11 NLT

But this was all part of God’s plan for the seed of Abraham. He had ordained every facet of the story, including their eventual deliverance by the hand of Moses. And long after Moses helped lead them out of their captivity in Egypt, he would write the following words to remind them of their unique relationship with God.

“For you are a holy people, who belong to the LORD your God. Of all the people on earth, the LORD your God has chosen you to be his own special treasure.

“The LORD did not set his heart on you and choose you because you were more numerous than other nations, for you were the smallest of all nations! Rather, it was simply that the LORD loves you, and he was keeping the oath he had sworn to your ancestors. That is why the LORD rescued you with such a strong hand from your slavery and from the oppressive hand of Pharaoh, king of Egypt.” – Deuteronomy 7:6-8 NLT

Now, centuries later, after having inherited the land of Canaan, just as God had promised to Abraham, the people of Israel had proven to be far from grateful and less than faithful. They had taken for granted their privileged status as God’s prized possession.

“You have seen what I did to the Egyptians. You know how I carried you on eagles’ wings and brought you to myself. Now if you will obey me and keep my covenant, you will be my own special treasure from among all the peoples on earth; for all the earth belongs to me. And you will be my kingdom of priests, my holy nation.’ This is the message you must give to the people of Israel.” – Exodus 19:4-6 NLT

They had failed to appreciate their one-of-a-kind calling and repeatedly refused to keep the terms of the covenant God had made with them. God had promised to bless them if they would only live in obedience to His commands.

“If you fully obey the Lord your God and carefully keep all his commands that I am giving you today, the Lord your God will set you high above all the nations of the world.” – Deuteronomy 28:1 NLT

But their failure to keep God’s commands would come with serious consequences.

“But if you refuse to listen to the Lord your God and do not obey all the commands and decrees I am giving you today, all these curses will come and overwhelm you…” – Deuteronomy 28:15 NLT

And for centuries, the people of Israel had wavered back and forth between obedience and rebellion. They had repeatedly proven themselves incapable of remaining faithful to God, as they regularly worshiped the false gods of the Canaanites. And God warned them time and time again that their unfaithfulness would require Him to punish them. And the people to whom Ezekiel was ministering in Babylon were there because God had sent Nebuchadnezzar and his forces to besiege the city of Jerusalem. They had been taken captive and exiled because they had violated the terms of the covenant.

Now, Ezekiel warns them that more devastation was in store for Jerusalem because the infidelity of its citizens remained unchanged. Despite the fall of the city to Nebuchadnezzar’s forces and the capture and deportment of thousands of its citizens, the remaining population continued to live in stubborn disobedience to God.

“Because of your detestable idols, I will punish you like I have never punished anyone before or ever will again. Parents will eat their own children, and children will eat their parents. I will punish you and scatter to the winds the few who survive.” – Ezekiel 5:9 NLT

The second siege of Jerusalem was going to be far worse than the first. This time, the conditions within the city walls would deteriorate to such a degree that the people would be forced to eat their own children in order to survive. And God makes it clear that these horrendous conditions will be the direct result of their unfaithfulness and infidelity.

“So I will turn you into a ruin, a mockery in the eyes of the surrounding nations and to all who pass by. You will become an object of mockery and taunting and horror. You will be a warning to all the nations around you. They will see what happens when the Lord punishes a nation in anger and rebukes it, says the Lord.” – Ezekiel 5:14-15 NLT

The chosen people of God would find their holy city destroyed, the temple of their God demolished, and their status as a mighty nation diminished beyond recognition. It is not as if God had not warned them. All the way back during their days in the wilderness as they made their way to the promised land, Moses had given them a warning from God.

“Just as the Lord has found great pleasure in causing you to prosper and multiply, the Lord will find pleasure in destroying you. You will be torn from the land you are about to enter and occupy. For the Lord will scatter you among all the nations from one end of the earth to the other. There you will worship foreign gods that neither you nor your ancestors have known, gods made of wood and stone! There among those nations you will find no peace or place to rest. And the Lord will cause your heart to tremble, your eyesight to fail, and your soul to despair. Your life will constantly hang in the balance. You will live night and day in fear, unsure if you will survive. In the morning you will say, ‘If only it were night!’ And in the evening you will say, ‘If only it were morning!’ For you will be terrified by the awful horrors you see around you.” – Deuteronomy 28:63-67 NLT

Now, centuries later, God’s warning was become reality. The news would soon arrive of Jerusalem’s fall and the destruction of the temple. And a new wave of captives would arrive in Babylon bringing with them terrible tales of the horrific conditions during the siege. They would confirm all the details of God’s predictions. And all those who had witnessed Ezekiel’s strange but mesmerizing street performance would know that he truly was a prophet of God. And they would know, beyond the shadow of a doubt, that their less-than-ideal conditions in Babylon were because they had chosen to make an enemy of God. They had willingly spurned the love of their Holy Father, responding to His affections with disdain, disobedience, and disloyalty.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

 

Trust and Obey

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9 “And you, take wheat and barley, beans and lentils, millet and emmer, and put them into a single vessel and make your bread from them. During the number of days that you lie on your side, 390 days, you shall eat it. 10 And your food that you eat shall be by weight, twenty shekels a day; from day to day you shall eat it. 11 And water you shall drink by measure, the sixth part of a hin; from day to day you shall drink. 12 And you shall eat it as a barley cake, baking it in their sight on human dung.” 13 And the Lord said, “Thus shall the people of Israel eat their bread unclean, among the nations where I will drive them.” 14 Then I said, “Ah, Lord God! Behold, I have never defiled myself. From my youth up till now I have never eaten what died of itself or was torn by beasts, nor has tainted meat come into my mouth.” 15 Then he said to me, “See, I assign to you cow’s dung instead of human dung, on which you may prepare your bread.” 16 Moreover, he said to me, “Son of man, behold, I will break the supply of bread in Jerusalem. They shall eat bread by weight and with anxiety, and they shall drink water by measure and in dismay. 17 I will do this that they may lack bread and water, and look at one another in dismay, and rot away because of their punishment. – Ezekiel 4:9-17 ESV

During the first 390 days of Ezekiel’s one-man theater production, he was limited to a diet of water and bread made from a strange blend of wheat, barley, beans, lentils, millet, and emmer. This unappealing and nutritionally insufficient food regimen was intended to illustrate the conditions the people would suffer in the actual siege of Jerusalem. It would be long in duration and result in the inhabitants of the city living off a subsistence diet made from whatever grains they could find. God restricted Ezekiel’s food intake to a meager eight ounces of bread and just over a liter of water per day. Subsisting for more than a year on this nutritionally deficient diet would have left Ezekiel emaciated and weak. And because he was commanded to act out this parabolic lesson in full display of the people, they would have witnessed the startling and discomfiting transformation in Ezekiel’s physical state.

All of this was intended to provide a vivid illustration of the horrific conditions within the walls of the city of Jerusalem when the Babylonians conducted their final siege of the city. And Moses had warned of this day centuries before.

“The siege and terrible distress of the enemy’s attack will be so severe that you will eat the flesh of your own sons and daughters, whom the Lord your God has given you. The most tenderhearted man among you will have no compassion for his own brother, his beloved wife, and his surviving children. He will refuse to share with them the flesh he is devouring—the flesh of one of his own children—because he has nothing else to eat during the siege and terrible distress that your enemy will inflict on all your towns. The most tender and delicate woman among you—so delicate she would not so much as touch the ground with her foot—will be selfish toward the husband she loves and toward her own son or daughter. She will hide from them the afterbirth and the new baby she has borne, so that she herself can secretly eat them. She will have nothing else to eat during the siege and terrible distress that your enemy will inflict on all your towns.” – Deuteronomy 28:53-57 NLT

But for Ezekiel, the most startling part of God’s command was the requirement to bake his bread over a fire made with dried human dung. Of all the strange things God had asked him to do, this was the part that got Ezekiel’s attention. He was appalled at the thought of doing such a thing because he knew it would render him ceremonially impure. God had intended this unsavory action to remind the exiles of the spiritually impure state of their current conditions.

“This is how Israel will eat defiled bread in the Gentile lands to which I will banish them!” – Ezekiel 4:13 NLT

Without the sacrificial system, the people of God living in Babylon had no way of receiving atonement and cleansing for their sins. As a result, they remained in a perpetual state of spiritual impurity and separation from God. Their very presence in a foreign land living among pagans left them defiled and unworthy of coming into God’s presence.

But while Ezekiel was willing to do everything God had commanded him to do, this part was too much for him, so he appealed to God.

“O Sovereign Lord, must I be defiled by using human dung? For I have never been defiled before. From the time I was a child until now I have never eaten any animal that died of sickness or was killed by other animals. I have never eaten any meat forbidden by the law.” – Ezekiel 4:14 NLT

Even while in exile, Ezekiel had labored to remain faithful to the Mosaic Law. The thought of defiling himself in such a way was unacceptable to him. So, God graciously allowed him to use cow dung instead. Amazingly, this was the only part of God’s plan at which Ezekiel balked. He was willing to do everything God had commanded him to do – without question – even though it all appeared strange and senseless, and would probably result in his own humiliation in the eyes of the people.

The remarkable thing about this story is not the mysterious symbolism of the brick, the number of days involved, or the content of Ezekiel’s diet. It is the faithful obedience of Ezekiel in the face of a very strange request from God. None of this made sense. Ezekiel was being asked to do something patently absurd that would result in him making a fool of himself. And he knew that nothing he did or said was going to make an impact on the people. God had already told him that they would not listen or repent.

But Ezekiel obeyed anyway. He did what God asked him to do. And this will be the pattern portrayed throughout the pages of this book. Over and over again, Ezekiel will respond obediently to the commands of God. He will do what he is told to do, regardless of its difficulty or credibility. He will consistently and persistently obey – time and time again.

But what about us? How do we respond to the Word of God in our lives? Do we obey or do we rationalize, argue, debate, or simply disobey? Does it all have to make sense before we do what God is asking us to do? If it requires us to humble ourselves or get out of our comfort zone, do we balk and bail?

God is looking for men and women who will faithfully obey and do what He is calling them to do – no questions asked. It may not make sense, but it will make a difference because God is behind it all. He has a plan. He knows what is best. There is always a method to His seeming madness. We just need to trust and obey.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Speak When Spoken To

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16 And at the end of seven days, the word of the Lord came to me: 17 “Son of man, I have made you a watchman for the house of Israel. Whenever you hear a word from my mouth, you shall give them warning from me. 18 If I say to the wicked, ‘You shall surely die,’ and you give him no warning, nor speak to warn the wicked from his wicked way, in order to save his life, that wicked person shall die for his iniquity, but his blood I will require at your hand. 19 But if you warn the wicked, and he does not turn from his wickedness, or from his wicked way, he shall die for his iniquity, but you will have delivered your soul. 20 Again, if a righteous person turns from his righteousness and commits injustice, and I lay a stumbling block before him, he shall die. Because you have not warned him, he shall die for his sin, and his righteous deeds that he has done shall not be remembered, but his blood I will require at your hand. 21 But if you warn the righteous person not to sin, and he does not sin, he shall surely live, because he took warning, and you will have delivered your soul.”

22 And the hand of the Lord was upon me there. And he said to me, “Arise, go out into the valley, and there I will speak with you.” 23 So I arose and went out into the valley, and behold, the glory of the Lord stood there, like the glory that I had seen by the Chebar canal, and I fell on my face. 24 But the Spirit entered into me and set me on my feet, and he spoke with me and said to me, “Go, shut yourself within your house. 25 And you, O son of man, behold, cords will be placed upon you, and you shall be bound with them, so that you cannot go out among the people. 26 And I will make your tongue cling to the roof of your mouth, so that you shall be mute and unable to reprove them, for they are a rebellious house. 27 But when I speak with you, I will open your mouth, and you shall say to them, ‘Thus says the Lord God.’ He who will hear, let him hear; and he who will refuse to hear, let him refuse, for they are a rebellious house. – Ezekiel 3:16-27 ESV

Ezekiel had been handpicked by God to serve as His spokesman or prophet to the people of Israel living in the land of Babylon. And after receiving the details of his commission from the Almighty, Ezekiel spent a solid week in a virtual state of shock as he considered the gravity of his divine assignment.

And I came to the exiles at Tel-abib, who were dwelling by the Chebar canal, and I sat where they were dwelling. And I sat there overwhelmed among them seven days. – Ezekiel 3:15 ESV

But God disrupted Ezekiel’s listless period of stupefaction with another important message concerning his new role.

“Son of man, I have appointed you as a watchman for Israel. Whenever you receive a message from me, warn people immediately.” – Ezekiel 3:17 NLT

God declared Ezekiel to be His צָפָה (ṣāp̄â) or watchman. In Hebrew, the word refers to a lookout or spy. It was often used to describe the role of a guard or sentry who patrolled the walls of a city at night, looking for any threats to the community’s safety. If he saw enemy movements outside the wall, he was to sound the alarm, warning the inhabitants to take appropriate action.

And that was the point behind God’s message to Ezekiel. He was to wait, watch, and warn. Whenever God spoke, Ezekiel was to pass on His message to the people of Israel. The inference is that the message Ezekiel must share will be one of God’s pending judgment upon the rebellious people of Israel. Even though they were already living in captivity because of their sins, they were not free to continue their disobedient and disrespectful treatment of God. He was watching and He still expected them to repent from their sins and return to Him in faithful obedience to His will.

And God warned Ezekiel that his role as watchman would require obedience on his part. If he failed to do his job well, he would pay dearly for it.

“If I warn the wicked, saying, ‘You are under the penalty of death,’ but you fail to deliver the warning, they will die in their sins. And I will hold you responsible for their deaths. If you warn them and they refuse to repent and keep on sinning, they will die in their sins. But you will have saved yourself because you obeyed me.” – Ezekiel 3:18-19 NLT

As God’s prophet, Ezekiel was the sole source of divine communication for the people of Israel. They had no way of hearing from God except through the mouth of God’s spokesman. So, if Ezekiel failed to deliver God’s warning of judgment and the people remained unrepentant, he would be held accountable for their deaths. They would die in their sins because God’s prophet had failed to warn them.

But if Ezekiel faithfully fulfilled his commission and passed on God’s warning to the people, he would be declared innocent of their deaths should they fail to repent. In other words, Ezekiel was only required to communicate the message, not convert the hearers. His only responsibility was to deliver the message accurately and leave the results up to God.

Ezekiel had two primary audiences: The wicked and the righteous. He was to warn the former to turn from their wicked ways so that they might escape the coming judgment of God. But he was also to warn the righteous to remain faithful to God and refrain from pursuing a life of wickedness. In both cases, Ezekiel’s responsibility was to clearly communicate the words given to him by God. Nothing more, nothing less.

It seems that God wanted His newly appointed prophet to understand the gravity of the situation. Ezekiel had spent the last seven days contemplating his new role and had likely come up with a list of objections and questions. So, God wanted Ezekiel to know that his commission was non-optional and came with a high price tag.

Immediately after delivering this call to faithfulness, God sent Ezekiel into the valley of the River Kebar, where He allowed the prophet to witness His glory once again.

“Get up and go out into the valley, and I will speak to you there.” So I got up and went, and there I saw the glory of the Lord, just as I had seen in my first vision by the Kebar River. And I fell face down on the ground.” – Ezekiel 3:22-23 NLT

What happens next is fascinating, considering what God just said to Ezekiel. He had commanded His servant to faithfully deliver His words regardless of the response of the people. Yet, the first thing God commanded Ezekiel to do was to return to his own home.

“Go to your house and shut yourself in. There, son of man, you will be tied with ropes so you cannot go out among the people. And I will make your tongue stick to the roof of your mouth so that you will be speechless and unable to rebuke them, for they are rebels.” – Ezekiel 3:24-26 NLT

God put Ezekiel in solitary confinement. Not only that, He had the prophet constrained with ropes. It is unclear who did the restraining, but it would appear that this was a supernatural event that involved angelic beings and not men. However God did it, Ezekiel found himself bound within the walls of his home and unable to venture out. The prophet was a prisoner. And to make matters worse, God made Ezekiel mute.

At first glance, none of this makes much sense. Why would God restrict the actions of His newly appointed prophet and remove his capacity to speak? How was Ezekiel to warn the people? What good was a prophet who couldn’t talk? How was he to call the people to repentance if he was under house arrest?

But God was actually protecting Ezekiel – from himself.  God knew Ezekiel well and understood that this young man would be quick to take up an offense for His glory. Once Ezekiel began his mission among the people, he would see the stubbornness and rebellion of the people firsthand and become angry at their refusal to heed his words.

For Ezekiel’s own protection, God secluded him away until the moment he was needed. Ezekiel was restricted from ministering or speaking until God had given him something to say. God had made it perfectly clear, the only time Ezekiel was to speak was when he could say, “Thus says the Lord God…” (Ezekiel 3:11 ESV).

God was not interested in Ezekiel’s opinion. He did not need His prophet to give his two cents worth. The only time he was to speak was when he was declaring the message given to him by God. That is why God said, “you will be speechless and unable to rebuke them, for they are rebels” (Ezekiel 3:26 NLT). God knew that Ezekiel would become increasingly frustrated with the sinful dispositions of his fellow exiles. Their failure to listen to God’s warning would prompt him to lash out in anger and say things he would ultimately regret.

The longer Ezekiel did his job, the angrier he would become about the sins of the people. He would come to share God’s hatred for their rebellion and failure to repent. So, at the outset of his ministry, Ezekiel found himself bound and gagged by God, so that he might learn to speak only when spoken to.

If God had not prevented him from speaking, Ezekiel would probably have had plenty to say to and about his less-than-righteous neighbors. He would have been more than happy to give the people a piece of his mind, read them the riot act, and chew them out for their sinful lifestyles and rebellion against God. After all, he was God’s spokesman. But God was not going to allow Ezekiel to say anything at all until He had given him something to say. Ezekiel was going to have to shut up until God spoke up. Any words that came out of his mouth were going to have to be God’s and not his own.

What if we approached our relationships with others the same way? What if we decided to keep our mouths shut until we knew we had heard from God? Too often, we decide that we have something that others need to hear, yet the content of our message didn’t come from God. We boldly and confidently attribute it to Him, when all the while, we are the source. We give God credit for a message that we came up with. But God wants us to speak at His command, not on His behalf. As His messengers, we don’t get to make up the message, we simply get to communicate it. But too often, we end up sharing our opinion instead of declaring God’s Word. We give it our slant. We put our words in God’s mouth.

God knew Ezekiel was going to be prone to the same problem, so He did him a favor and made him mute – until it was time for him to speak. For some of us, that might be the best thing that ever happened to us. But in the meantime, let’s see if we can’t learn to speak less and listen more. So that when we do speak, we are confident that what we say is from God and not us.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

 

A Difficult Calling

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4 And he said to me, “Son of man, go to the house of Israel and speak with my words to them. 5 For you are not sent to a people of foreign speech and a hard language, but to the house of Israel— 6 not to many peoples of foreign speech and a hard language, whose words you cannot understand. Surely, if I sent you to such, they would listen to you. 7 But the house of Israel will not be willing to listen to you, for they are not willing to listen to me: because all the house of Israel have a hard forehead and a stubborn heart. 8 Behold, I have made your face as hard as their faces, and your forehead as hard as their foreheads. 9 Like emery harder than flint have I made your forehead. Fear them not, nor be dismayed at their looks, for they are a rebellious house.” 10 Moreover, he said to me, “Son of man, all my words that I shall speak to you receive in your heart, and hear with your ears. 11 And go to the exiles, to your people, and speak to them and say to them, ‘Thus says the Lord God,’ whether they hear or refuse to hear.”

12 Then the Spirit lifted me up, and I heard behind me the voice of a great earthquake: “Blessed be the glory of the Lord from its place!” 13 It was the sound of the wings of the living creatures as they touched one another, and the sound of the wheels beside them, and the sound of a great earthquake. 14 The Spirit lifted me up and took me away, and I went in bitterness in the heat of my spirit, the hand of the Lord being strong upon me. 15 And I came to the exiles at Tel-abib, who were dwelling by the Chebar canal, and I sat where they were dwelling. And I sat there overwhelmed among them seven days. – Ezekiel 3:4-15 ESV

After consuming the scroll that God had given him, Ezekiel was commanded to regurgitate its content to his fellow captives living in the land of Babylon. While the message contained in the scroll was filled with words of “lamentation and mourning and woe” (Ezekiel 2:10 ESV), Ezekiel found it to taste “as sweet as honey” (Ezekiel 3:3 ESV). Ezekiel had discovered the truth behind the psalm.

How sweet are your words to my taste, sweeter than honey to my mouth! – Psalm 119:103 ESV).

And the prophet Jeremiah also learned to develop a hunger and delight for the word of the Lord.

Your words were found, and I ate them, and your words became to me a joy and the delight of my heart, for I am called by your name, O LORD, God of hosts. – Jeremiah 15:16 ESV

God’s Word may be difficult to hear but, when obeyed, it always proves to be a delight to the soul because it is filled with wisdom and truth. Ezekiel had feasted on the Word of God and found it to be both pleasant and filling. But the difficulty would come when he tried to share that message with his fellow exiles. This young priest-turned-prophet was going to have to share what he had learned with the rest of the Jews living along the Kebar River in Babylon, and God warned him that they would not be a receptive audience.

“…the people of Israel won’t listen to you any more than they listen to me! For the whole lot of them are hard-hearted and stubborn.” – Ezekiel 3:7 NLT

The Almighty God had chosen to reveal Himself to Ezekiel in the middle of a Judaen refuge camp in the land of Babylon, and He had delivered to Ezekiel a message that was intended solely for the people of God. The words contained on the scroll had been directed at His chosen people and not the Babylonians. God was not above delivering words of warning to foreign countries. He had used Isaiah to pronounce a powerful message of future destruction to the Babylonians.

Babylon, the most glorious of kingdoms,
    the flower of Chaldean pride,
will be devastated like Sodom and Gomorrah
    when God destroyed them.
Babylon will never be inhabited again.
    It will remain empty for generation after generation.
Nomads will refuse to camp there,
    and shepherds will not bed down their sheep. – Isaiah 13:19-20 NLT

But the message God had given Ezekiel was for the people of Judah alone. And God seems to infer that Ezekiel’s task would have been much easier if his audience was made up of foreigners who spoke a completely different language.

I am not sending you to a foreign people whose language you cannot understand. 6 No, I am not sending you to people with strange and difficult speech. If I did, they would listen! – Ezekiel 3:5 NLT

The problem Ezekiel was going to encounter would not be that of a language barrier. No, his audience would hear and understand every word he said, but their stubborn and sin-hardened hearts would prevent them from responding in repentance. The same words that Ezekiel found to be as sweet as honey would be bitter and distasteful to the rebellious people of God.

But Ezekiel was not to be afraid or disheartened. In fact, God declared that he would be divinely equipped for the task. The people of Israel would meet their match in Ezekiel.

“I have made you as obstinate and hard-hearted as they are. I have made your forehead as hard as the hardest rock! So don’t be afraid of them or fear their angry looks, even though they are rebels.” – Ezekiel 3:8-9 NLT

God was going to equip Ezekiel with a supernatural source of stamina and determination that would allow him to stay strong even in the face of repeated rejection and the evident failure of his mission. God knew that there would be days when Ezekiel felt as if his task was ill-fated and his ministry was doomed to defeat. He would be tempted to throw in the towel and abandon his mission. That’s why God encouraged him to take time and meditate on the words he was about to deliver. He was to think long and hard about the content of God’s message long before he began to deliver it.

“Son of man, let all my words sink deep into your own heart first. Listen to them carefully for yourself. Then go to your people in exile and say to them, ‘This is what the Sovereign Lord says!’ Do this whether they listen to you or not.” – Ezekiel 3:10-11 NLT

Ezekiel was to be more than just a conduit through which the words of God flowed. He had been commanded to ingest the words of God so that they might flow from his heart and not just his lips. It was essential that the messenger believe the words of the message and trust the One who had delivered it. God wanted Ezekiel to learn the truth found in Psalm 119.

I will meditate on your precepts
    and fix my eyes on your ways.
I will delight in your statutes;
    I will not forget your word. – Psalm 119:15-16 ESV

The Lord knew that Ezekiel would need endurance in the days ahead. The ministry to which he was being called would prove difficult and disheartening. His message would fall on deaf ears. His calls to repentance would be rejected. And the psalmist seemed to have presaged Ezekiel’s pending predicament.

My soul longs for your salvation;
    I hope in your word.
My eyes long for your promise;
    I ask, “When will you comfort me?”
For I have become like a wineskin in the smoke,
    yet I have not forgotten your statutes.
How long must your servant endure?
    When will you judge those who persecute me?
The insolent have dug pitfalls for me;
    they do not live according to your law.
All your commandments are sure;
    they persecute me with falsehood; help me!
They have almost made an end of me on earth,
    but I have not forsaken your precepts.
In your steadfast love give me life,
    that I may keep the testimonies of your mouth. – Psalm 119:81-88 ESV

And, as if to provide Ezekiel with one more tangible form of encouragement, God allowed him to hear a thunderous proclamation from heaven.

“Blessed be the glory of the Lord from its place!” – Ezekiel 3:12 ESV

The entire vision Ezekiel had been given the privilege of seeing had been a dramatic display of God’s glory, and now a voice from heaven confirmed it. And Ezekiel saw and heard the wings of the four living creatures flapping in unison and the wheels within wheels turning as the glory of God began to move. This was not a static scene in which Ezekiel could remain and worship the glory of God forever. He had a job to do. And the Spirit of God lifted Ezekiel up and took him away. The vision had ended but his mission had just begun, and Ezekiel expressed his dismay by stating, “I went in bitterness and turmoil” (Ezekiel 3:14a NLT). He was struggling with doubt and fear. The mission before him was overwhelming and he felt underqualified for the task. And yet, he declared, “the Lord’s hold on me was strong” (Ezekiel 3:14b NLT).

Ezekiel had received a commission from God Almighty, and while he wrestled with doubt and feelings of inadequacy, he could not resist the calling. He must obey. So, with the vision completed, Ezekiel returned to his mission field among the exiles from Judah. And for seven days, he continued to struggle with an overwhelming sense of fear and foreboding as he contemplated his new assignment. His life had been radically altered by God and he would no longer be able to enjoy the same relationship he had once had with his friends and neighbors. He had been set apart by God and his life would never be the same.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.