Taking the ME out of Messiah.

21 From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. 22 And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord! This shall never happen to you.” 23 But he turned and said to Peter, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.”

24 Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. 25 For whoever would save his life will lose it, but whoever loses his life for my sake will find it. 26 For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? 27 For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person according to what he has done. 28 Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.” –  Matthew 16:21-28 ESV

In response to Jesus’ question, “But who do you say that I am?,” Peter had been the first of the 12 to speak up, saying, “You are the Christ, the Son of the living God” (Matthew 16:16 ESV). And Jesus had commended Peter for his answer, acknowledging that it had been revealed to him by God. Peter’s awareness of who Jesus was had come as a direct result of God’s revelation, not human intelligence or the teaching of men.

This common fisherman had been able to see something to which the learned scribes and Pharisees remained oblivious. They were experts in the Mosaic law and students of the Hebrew Scriptures, but had failed to see what Peter had seen. They had accused Jesus of operating under the power and influence of Satan. To them, He was little more than a heretic and a man who willingly associated with prostitutes and sinners. They were spiritually blind and unable to see what Peter saw.

Peter was blessed for having been given the capacity to recognize Jesus as the Messiah, but he was about to find out that the privilege of divinely inspired insight came at a cost. The disciples were able to see Jesus for who He was – their Messiah and Savior – but now they were going to find out exactly what that meant. Their preconceived notions of the Messiah’s role were about to be rocked. Any hopes they had of watching Jesus set up His kingdom on earth and placing them in positions of power and authority were going to be shattered.

Following Peter’s confession came Jesus’ revelation.

Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. – Matthew 16:16 ESV

And we don’t have to wonder how this announcement impacted the disciples, because Matthew makes it quite clear.

Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord! This shall never happen to you.” – Matthew 16:22 ESV

Once again, Peter was the first to speak up. But this time, his words would reward him with a rebuke from Jesus, not a blessing. In the Greek, Peter’s response was essentially, “God have mercy on you!” He was expressing his deep-felt desire that God not allow what Jesus had said to happen. Peter wanted God to forbid the words of Jesus from coming to fruition. In his impulsiveness, Peter was speaking from his heart. He was appalled by what he had heard. The thought of Jesus suffering and dying was not something he could get his head around. It made no sense. It didn’t fit into his expectations concerning the Messiah. And he couldn’t imagine that God would allow something like this to happen.

While Peter had been shocked at Jesus’ announcement, he was about to be rocked by Jesus’ response to him.

“Get behind me, Satan! You are a stumbling block to me, because you are not setting your mind on God’s interests, but on man’s.” – Matthew 16:23 NLT

Ouch! That had to sting. Here was the man who had just been pronounced as blessed because of his confession that Jesus was the Messiah. Now, Jesus was calling him, “Satan.” What a dramatic turn of events. What an amazing fall from grace. Peter had gone from teacher’s pet to spiritual adversary. But why did Jesus respond so harshly? Peter meant well. He simply couldn’t imagine Jesus having to go through the things He had described. But Jesus saw Peter’s response for what it was: Satanically inspired.

Just as God had revealed to Peter that Jesus was the Messiah, Satan was attempting to influence Peter’s perception of what that meant. Satan wasn’t trying to dissuade Peter from believing Jesus was the Messiah. He simply wanted to confuse his understanding of the Messiah’s role. Like any good Jew, Peter’s view of the Messiah was somewhat self-centered and self-serving. He was interpreting his God-given awareness of Jesus as the Messiah through a man-made set of expectations. Notice what Jesus accused him of. He was setting his mind on man’s interests, not God’s. He was thinking about what he wanted from the Messiah, not God’s purpose for the Messiah.

Peter was displaying a what’s-in-it-for-me mindset that viewed the Messiah as the answer to all of his personal problems. To Peter’s way of thinking, Jesus was no good to him dead. But what Peter failed to understand was that Jesus would not be the Messiah or Savior unless He died. Jesus had not come to fulfill the will of men, but the will of His Father in heaven. And Peter was going to have to learn that his personal expectations of the Messiah were going to have to take a backseat to God’s will concerning the Messiah.

Which is why Jesus turned to all the disciples and said, “If anyone would come after me, let him deny himself and take up his cross and follow me” (Matthew 16:24 ESV). All of these men had experienced the call of Jesus, inviting them to follow Him. Now, Jesus was letting them know the cost of that calling. Their original motivation to follow Jesus had been self-serving. They had seen something in it for them. But now, Jesus was telling them that their calling came with a cost: Self-denial.

Jesus had just revealed that the role of Messiah came with a tremendous cost. He would suffer and die. In the same way, the role of disciple came with a cost. Just as Jesus would have to die to Himself, they would be required to die to their own self-interests. Jesus would go on to tell His disciples, “whoever would be first among you must be your slave, even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many” (Matthew 20:27-28 NLT).

Peter had simply wanted to save the life of Jesus. But Jesus told him, “whoever wants to save his life will lose it, but whoever loses his life for my sake will find it” (Matthew 16:25 NLT). The model for true discipleship was that of self-sacrifice and selfless service, not self-centeredness. Jesus was attempting to focus the attention of His disciples on the eternal rather than the temporal. He wanted them to think about the kingdom to come, not their own kingdom on earth. Peter wanted it all here and now. But Jesus warned that getting all you desire in this life was worthless if you ended up losing your soul. Temporal treasures and earthly kingdoms will all pass away. But those who focus their eyes on the eternal will discover that their future reward far outweighs any pleasure they find in the present.

Jesus ends His address to His disciples with a somewhat confusing statement:

“Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.” – Matthew 16:28 ESV

These words must have left the disciples scratching their heads. They would have wondered what He meant. They would have wanted to know which of them He was referencing. And if we stop here, this verse will leave us just as confused as the disciples must have been. But we have the next chapter of Matthew’s gospel account to provide us with insight.

1 And after six days Jesus took with him Peter and James, and John his brother, and led them up a high mountain by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became white as light. – Matthew 17:1-12 ESV

The disciples would have to go six days without a clue as to what Jesus had meant. Fortunately, we’re given an immediate understanding of just what Jesus had been talking about. But more about that tomorrow.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The Scarlet Cord.

Before the men lay down, she came up to them on the roof and said to the men, “I know that the Lord has given you the land, and that the fear of you has fallen upon us, and that all the inhabitants of the land melt away before you. 10 For we have heard how the Lord dried up the water of the Red Sea before you when you came out of Egypt, and what you did to the two kings of the Amorites who were beyond the Jordan, to Sihon and Og, whom you devoted to destruction. 11 And as soon as we heard it, our hearts melted, and there was no spirit left in any man because of you, for the Lord your God, he is God in the heavens above and on the earth beneath. 12 Now then, please swear to me by the Lord that, as I have dealt kindly with you, you also will deal kindly with my father’s house, and give me a sure sign 13 that you will save alive my father and mother, my brothers and sisters, and all who belong to them, and deliver our lives from death.” 14 And the men said to her, “Our life for yours even to death! If you do not tell this business of ours, then when the Lord gives us the land we will deal kindly and faithfully with you.”

15 Then she let them down by a rope through the window, for her house was built into the city wall, so that she lived in the wall. 16 And she said to them, “Go into the hills, or the pursuers will encounter you, and hide there three days until the pursuers have returned. Then afterward you may go your way.” 17 The men said to her, “We will be guiltless with respect to this oath of yours that you have made us swear. 18 Behold, when we come into the land, you shall tie this scarlet cord in the window through which you let us down, and you shall gather into your house your father and mother, your brothers, and all your father’s household. 19 Then if anyone goes out of the doors of your house into the street, his blood shall be on his own head, and we shall be guiltless. But if a hand is laid on anyone who is with you in the house, his blood shall be on our head. 20 But if you tell this business of ours, then we shall be guiltless with respect to your oath that you have made us swear.” 21 And she said, “According to your words, so be it.” Then she sent them away, and they departed. And she tied the scarlet cord in the window.

22 They departed and went into the hills and remained there three days until the pursuers returned, and the pursuers searched all along the way and found nothing. 23 Then the two men returned. They came down from the hills and passed over and came to Joshua the son of Nun, and they told him all that had happened to them. 24 And they said to Joshua, “Truly the Lord has given all the land into our hands. And also, all the inhabitants of the land melt away because of us.” – Joshua 2:8-24 ESV

ScarletThreadRahab had a fear of Yahweh, the God of the Israelites, yet had never met Him or worshiped Him. She had only heard about Him. She told the two spies that word of His mighty acts, done on behalf of the people of Israel, had made their way all the way to Jericho. They knew about the parting of the Red Sea. They had heard about the destruction of Sihon and Og. And these stories had made an impact on the people of Jericho. She told them, “I know that the Lord has given you the land, and that the fear of you has fallen upon us, and that all the inhabitants of the land melt away before you” (Joshua 2:9 ESV). All of this was in direct fulfillment of the promise that God had made to the people of Israel.

“I will send my terror before you and will throw into confusion all the people against whom you shall come, and I will make all your enemies turn their backs to you.” – Exodus 23:27 ESV

Notice that it was God’s reputation that had made its impact on the people of Jericho. Rahab made it clear that their fear of the Israelites was based on the power of the God of the Israelites.

“…there was no spirit left in any man because of you, for the Lord your God, he is God in the heavens above and on the earth beneath.” – Joshua 2:11 ESV

The God of the Jews had struck fear into the hearts of the people of Jericho. But it was because He acted on behalf of His people. He was the power behind their military success. He was the one who was going before them and fighting their battles for them. Rahab was convinced that this God had given the land of Canaan into the hands of the Israelites and there was nothing she or anyone else in her well-fortified city could do about it. Except ask for mercy. Which she did. She pleaded with the two spies to reward her willingness to protect them by sparing the lives of her household. What Rahab did at that moment was an act of faith. We know so, because of what the author of the book of Hebrews tells us.

By faith Rahab the prostitute did not perish with those who were disobedient, because she had given a friendly welcome to the spies. – Hebrews 11:31 ESV

While Rahab made it clear that the fear of God had melted the hearts of all the people of Jericho, she was the only one who turned to God in faith, asking His representatives to show her mercy. While the king of Jericho was busy sending his soldiers to capture the two spies, Rahab was busy begging for her life to be spared. She knew she deserved death, but was trusting that the God of Israel would spare her life. So, she asked the two spies for a sign or symbol to assure her of their intentions to extend mercy to her and her household. And the sign they gave her was a scarlet cord or string, which she was to tie in the window of her home. We know from the passage, that her home was located inside the wall that surrounded the city, and the window was the same one through which she allowed the two spies to escape. By placing the scarlet cord in her window, it would act as a sign, telling the Israelite forces to spare all those inside that home. But it also exhibited her faith, not only in the word of the two spies, but in their God. And the spies made it clear that Rahab must gather all those whose lives she wished to protect from destruction and bring them into her home. As long as they remained there, they would find protection. But if they left for any reason, their blood would be on their own hands. The scarlet thread was their guarantee of salvation.

This story should conjure up images of the first Passover. As God was preparing to bring His tenth and final plague upon the people of Egypt, He commanded Moses to have each household among the people of Israel select a one-year-old, unblemished lamb. They were to take that lamb and sacrifice it, sprinkling some of its blood on the doorposts and lintels of their homes. And God told the Israelites, “The blood shall be a sign for you, on the houses where you are. And when I see the blood, I will pass over you, and no plague will befall you to destroy you, when I strike the land of Egypt” (Exodus 12:13 ESV). The people of Israel had to step out in faith, obeying the word of God and following His command to sprinkle the blood on their doorways. Then they had to gather in their homes and wait to see what God would do. And God warned them that no one was to leave their homes until the morning. They were to stay within their homes, protected by the blood of the lamb and under the promise of God.

The scarlet cord in the window was a similar sign of God’s power to save. It was to be a reminder of God’s willingness to “pass over” Rahab’s house and to spare all those who had sought shelter behind the simple red thread hanging in the window. What makes this story so amazing is that it reveals the incomparable ways of God. That the two spies sought shelter in the home of a prostitute is amazing enough. But that her home just happened to be within the wall of the city with a window that provided a way of escape should not go unnoticed. And that this sinful woman, by even the pagan standards of Jericho, should exhibit faith in the God of Israel, ought to jump out at us. And as we saw in yesterday’s study, Rahab had already been preordained by God to be in the lineage of Jesus, the coming Messiah and Savior of the world. Nothing that happened that day in Jericho was a case of happenstance or chance. This was all the work of a sovereign God who had already orchestrated the order of these events long before they happened. It was He who had prepared the heart of Rahab, placing within her the fear that motivated her faith. It was He who directed the two spies to choose her home as their place of refuge. It was He who prompted the spies to act as His agents of salvation, offering Rahab a sign or token of His mercy in the form of a simple scarlet cord.

Rahab helped the spies escape. She tied that cord in her window and she gathered her family members. Then she waited. And she trusted. She risked death so that she might experience life. She stepped out in faith and placed her life in the hands of a God she had never met and based on the words of two men she knew nothing about. And it was the scarlet cord hanging in her window that gave her hope. And the apostle Peter reminds us:

18 you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, 19 but with the precious blood of Christ, like that of a lamb without blemish or spot. 20 He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you 21 who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God. – 1 Peter 1:18-21 ESV

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)  Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

“I Shall Bear the Blame.”

When Judah and his brothers came to Joseph’s house, he was still there. They fell before him to the ground. Joseph said to them, “What deed is this that you have done? Do you not know that a man like me can indeed practice divination?” 16 And Judah said, “What shall we say to my lord? What shall we speak? Or how can we clear ourselves? God has found out the guilt of your servants; behold, we are my lord’s servants, both we and he also in whose hand the cup has been found.” But he said, “Far be it from me that I should do so! Only the man in whose hand the cup was found shall be my servant. But as for you, go up in peace to your father.”

Then Judah went up to him and said, “Oh, my lord, please let your servant speak a word in my lord’s ears, and let not your anger burn against your servant, for you are like Pharaoh himself. My lord asked his servants, saying, ‘Have you a father, or a brother?’ And we said to my lord, ‘We have a father, an old man, and a young brother, the child of his old age. His brother is dead, and he alone is left of his mother’s children, and his father loves him.’ Then you said to your servants, ‘Bring him down to me, that I may set my eyes on him.’ We said to my lord, ‘The boy cannot leave his father, for if he should leave his father, his father would die.’ Then you said to your servants, ‘Unless your youngest brother comes down with you, you shall not see my face again.’

“When we went back to your servant my father, we told him the words of my lord. And when our father said, ‘Go again, buy us a little food,’ we said, ‘We cannot go down. If our youngest brother goes with us, then we will go down. For we cannot see the man’s face unless our youngest brother is with us.’ Then your servant my father said to us, ‘You know that my wife bore me two sons. One left me, and I said, “Surely he has been torn to pieces,” and I have never seen him since. If you take this one also from me, and harm happens to him, you will bring down my gray hairs in evil to Sheol.’

“Now therefore, as soon as I come to your servant my father, and the boy is not with us, then, as his life is bound up in the boy’s life, as soon as he sees that the boy is not with us, he will die, and your servants will bring down the gray hairs of your servant our father with sorrow to Sheol. For your servant became a pledge of safety for the boy to my father, saying, ‘If I do not bring him back to you, then I shall bear the blame before my father all my life.’ Now therefore, please let your servant remain instead of the boy as a servant to my lord, and let the boy go back with his brothers. For how can I go back to my father if the boy is not with me? I fear to see the evil that would find my father.” – Genesis 44:14-34 ESV

The brothers of Joseph have been accused of stealing – again – and the evidence is not in their favor. They were caught with the money intended to pay for their grain still in their sacks. Not only that, the diviner’s cup that belonged to the governor was discovered in Benjamin’s sack. Of course, they had been set up by Joseph, but they were not yet aware of that fact. All they knew was that they were in deep trouble. They were non-resident aliens accused of stealing from the second-most powerful man in Egypt. And when they were brought before this man, it was Judah who did the talking. He felt a special responsibility because he had been the one to convince Jacob to allow them to return to Egypt with Benjamin, just as the governor had commanded.

Send the boy with me, and we will arise and go, that we may live and not die, both we and you and also our little ones. I will be a pledge of his safety. From my hand you shall require him. If I do not bring him back to you and set him before you, then let me bear the blame forever.” – Genesis 43:8-9 ESV

Now everything had gone south. The worst that could happen had happened. They were standing before the governor accused of being thieves and the case against them was strong. Once again, the brothers found themselves bowing down before Joseph, just as his dreams had foreshadowed. When confronted by Joseph about their crime, Judah speaks up, but does not waste time trying to deny the facts of the case. He admits that they are guilty and all worthy of judgment. They deserve to be enslaved. Even though it was Benjamin in whose sack the governor’s goblet was found, Judah includes all the brothers in the guilt. They all agree to accept the blame and the punishment. But the governor has other plans.

“Far be it from me to do this! The man in whose hand the cup was found will become my slave, but the rest of you may go back to your father in peace.” – Genesis 44:17 NLT

As part of his test for his brothers, Joseph informs them that it is only Benjamin, their youngest brother who will remain behind as a slave. They are free to go and return to their father, Jacob. Again, this is a Joseph’s way of assessing the integrity of his brothers. Would they take advantage of the opportunity and hightail it out of town, leaving their brother a slave in Egypt? Or would they do the right thing and do whatever it took to protect their father’s favorite son? Judah provides the answer. He steps forward and takes the responsibility to appeal to the governor, keeping the commitment he had made to his father. He is going to do whatever he had to do to make sure Benjamin was returned to his father, even if it meant that he would take Benjamin’s place, remaining in Egypt as a slave. This selfless, sacrificial act should have a familiar ring to it. Judah was offering himself as a sin-substitute, willingly expressing his desire to suffer for the sins of another, so that they might set free from guilt and condemnation. Judah pleads with the governor:

“Indeed, your servant pledged security for the boy with my father, saying, ‘If I do not bring him back to you, then I will bear the blame before my father all my life.’

“So now, please let your servant remain as my lord’s slave instead of the boy. As for the boy, let him go back with his brothers.” – Genesis 44:32-33 NLT

Judah was willing to become a slave for another. He was giving his life as a ransom, a payment for someone else. Sound familiar? It should. It would be Jesus, a descendant of Judah, who would say: “You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them. But among you it will be different. Whoever wants to be a leader among you must be your servant, and whoever wants to be first among you must be the slave of everyone else. For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many” (Mark 10:42-45 NLT). Unknowingly, Judah was exhibiting the character of Christ, by leading through serving and loving through sacrifice. It would be a long time before the apostle John penned the following words, but they are exemplified in the life and actions of Judah:

This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins. Dear friends, since God loved us that much, we surely ought to love each other. No one has ever seen God. But if we love each other, God lives in us, and his love is brought to full expression in us. – 1 John 4:10-11 NLT

Judah was loving his father and his brother the best way he knew how, by offering his life as a sacrifice. This action did not go unnoticed by Jacob or by God. Years later, on his deathbed, Jacob would bless Judah, making the following prediction: “The scepter shall not depart from Judah, nor the ruler’s staff from between his feet, until tribute comes to him; and to him shall be the obedience of the peoples” (Genesis 49:10 ESV).  It would be through the tribe of Judah that the Messiah would come. King David would come from the line of Judah, as would Solomon. Israel’s greatest days would be under the reigns of these two kings. And it will be under the Messiah’s kingship that the people of Israel will rule and reign once again. Centuries later, the angel, Gabriel, would tell Mary:

“Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.” – Luke 1 30-33 ESV

Judah’s willingness to give his life as a ransom for his brother was a sign of something far greater to come. The Son of God coming to earth to give His life as a ransom for many – the sinless for the sinful. Unlike Jesus, Judah was a sinner and deserving of judgment. But his willingness to love his brother unconditionally and give his life sacrificially, is a picture of the love of Christ for mankind. As Jesus Himself would one day say, “Greater love has no one than this, that someone lay down his life for his friends” (John 15:13 ESV).

 

 

No Ransom. No Redemption.

He destroys you, O Israel, for you are against me, against your helper. Where now is your king, to save you in all your cities? Where are all your rulers—those of whom you said, “Give me a king and princes”? I gave you a king in my anger, and I took him away in my wrath.

The iniquity of Ephraim is bound up; his sin is kept in store. The pangs of childbirth come for him, but he is an unwise son, for at the right time he does not present himself at the opening of the womb.

Shall I ransom them from the power of Sheol? Shall I redeem them from Death? O Death, where are your plagues? O Sheol, where is your sting? Compassion is hidden from my eyes.

Though he may flourish among his brothers, the east wind, the wind of the Lord, shall come, rising from the wilderness, and his fountain shall dry up; his spring shall be parched; it shall strip his treasury of every precious thing. Samaria shall bear her guilt, because she has rebelled against her God; they shall fall by the sword; their little ones shall be dashed in pieces, and their pregnant women ripped open. – Hosea 13:9-16 ESV

If God does not intervene, man is helpless and hopeless to do anything about his condition. Without God’s help, man is incapable of delivering himself from the inevitability of sin’s ultimate outcome: death. The Israelites, even before the division of the kingdom, had proven themselves unfaithful to God by exhibiting their ongoing unwillingness to honor Him as God. Soon after they had entered the land after their 40-year of wandering in the wilderness, they exhibited their propensity to disobey God. The book of Judges chronicles their repetitive cycle of sin, which started with their unwillingness to obey God and completely remove the pagan nations from the land.

Manasseh did not drive out the inhabitants of Beth-shean and its villages… – Judges 1:27 ESV

Ephraim did not drive out the Canaanites who lived in Gezer – Judges 1:29 ESV

Zebulun did not drive out the inhabitants of Kitron – Judges 1:30 ESV

Asher did not drive out the inhabitants of Acco – Judges 1:31 ESV

And on and on it went. The entire book of Judges is a sad chronicle of their on-again, off-again relationship with God. The people would turn against Him, and God would punish them by allowing their enemies to defeat them. The people would cry out in despair and God would provide them with a judge to deliver them. There would be a short time of repentance, and then the cycle would repeat itself. The book of Judges ends with the sad statement: “In those days there was no king in Israel. Everyone did what was right in his own eyes” (Judges 21:25 ESV).

It was not long before they demanded that God give them a king just like all the other nations (1 Samuel 8:5). And God gave them exactly what they asked for – King Saul. He would prove to be a faithless king who God would remove and replace with King David. And David would be followed by his son, Solomon, who would prove to be a wise and successful king, until the latter days of his reign, when he, because of his many pagan wives, allowed the worship of idols to make its way into the nation. God split the nation in two, and Israel, the northern kingdom, would end up with a king just like Saul. Jeroboam would prove unfaithful as well, leading the people into idolatry and away from the worship of Yahweh. And now that God’s judgement was coming, He sarcastically asked of them, “Now where is your king? Let him save you! Where are all the leaders of the land, the king and the officials you demanded of me? In my anger I gave you kings, and in my fury I took them away” (Hosea 13:10-11 NLT). God had given them ample opportunity to repent, but like a child in the womb, they refused to come out when the pains of delivery increased.

So God asked, “Should I ransom them from the grave? Should I redeem them from death?
O death, bring on your terrors! O grave, bring on your plagues! For I will not take pity on them” (Hosea 13:14 NLT). This verse should jump out at us. Because ransom and redemption is exactly what God has accomplished for those of us who are in Christ. He has paid the price for our sins and ransomed us from the death sentence that was hanging over our heads. He has redeemed us from death through the sacrifice of His own Son, who died in our place. As a result, we no longer need fear death or the grave. Paul quotes from this very passage when he writes,

But let me reveal to you a wonderful secret. We will not all die, but we will all be transformed! It will happen in a moment, in the blink of an eye, when the last trumpet is blown. For when the trumpet sounds, those who have died will be raised to live forever. And we who are living will also be transformed. For our dying bodies must be transformed into bodies that will never die; our mortal bodies must be transformed into immortal bodies.

Then, when our dying bodies have been transformed into bodies that will never die,j this Scripture will be fulfilled: “Death is swallowed up in victory. O death, where is your victory? O death, where is your sting?” – 1 Corinthians 15:51-55 NLT

It is God who ransoms and redeems. There is no help or hope without Him. The Israelites were going to learn that deliverance was impossible without God. Their kings would prove impotent. Their armies would be exposed as incompetent. When destruction came, their gods would be non-existent. They would learn the hard way that deliverance comes only through the Lord. Trusting in kings, chariots, allies, weapons, wealth, wisdom, false gods or anything other than God would prove fruitless and devastatingly deadly. Their destruction would be complete. No ransom. No redemption.

As Peter said in his defense at his trial before the high priest and the other religious leaders, “Let me clearly state to all of you and to all the people of Israel that he was healed by the powerful name of Jesus Christ the Nazarene, the man you crucified but whom God raised from the dead. For Jesus is the one referred to in the Scriptures, where it says, ‘The stone that you builders rejected has now become the cornerstone.’ There is salvation in no one else! God has given no other name under heaven by which we must be saved” (Acts 4:10-12 NLT). Salvation comes only through the Lord. There is no salvation through anyone or anything else.