The Power to Change

Those who are in the flesh cannot please God. You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. 10 But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. 11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. – Romans 8:8-11 ESV

Paul has made it clear that we are to live according to the Spirit of God who lives within us, not according to our old, sinful nature. But as he so honestly confessed in Chapter 7, there will be times when we find ourselves giving in to that old nature, doing the very things we do not want to do.

If we attempt to live holy lives apart from the indwelling Holy Spirit, our minds, while well-intentioned, will give in to our fallen flesh. That is why Paul opens up verse nine with the statement: “You, however, are not in the flesh, but in the Spirit.” In other words, those who place their faith in Christ have died along with Him on the cross. And because they died with Him, their spiritual natures have been set free from the control of their earthly bodies.

Christ “condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh, but according to the Spirit” (Romans 8:3-4 ESV). To walk according to the Spirit simply means to live in submission to His will and in dependence upon His power. When Paul says, “you, however, are not in the flesh, but in the Spirit,” he is not suggesting that our sin nature is gone and all fleshly desires are done away with. He is saying that God has provided us with a new way of living in keeping with His will; it is the law of the Spirit of life that has set us free from the law of sin and death (Romans 8:2).

Paul reminds his readers that, because they have placed their faith in Christ, they have the Spirit of God living within them. NOT to have the Spirit is to be unsaved and unjustified before God.

Anyone who does not have the Spirit of Christ does not belong to him. – Romans 8:9 ESV

God gives the Holy Spirit to every believer at their conversion. Paul told the believers in Ephesus, “When you believed in Christ, he identified you as his own by giving you the Holy Spirit, whom he promised long ago. The Spirit is God’s guarantee that he will give us the inheritance he promised and that he has purchased us to be his own people. He did this so we would praise and glorify him” (Ephesians 1:13-14 NLT). It is the indwelling presence of the Spirit that provides proof of our justification before God. He places His Spirit within us, signifying our new status as His children and providing us with a new capacity for holiness that is no longer flesh-dependent, but Spirit-empowered.

While we still live in earthly bodies that are destined for death, the Spirit provides us with life because we are now righteous in God’s eyes. We are no longer under condemnation because of our sin, but have been forgiven and justified before God. Not only that, but we have received the guarantee of eternal life; never-ending fellowship with God, as well as abundant life here and now. Jesus said, “The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life” (John 10:10 NLT).

Satan, our enemy, wants to rob us of life. He wants us to live according to our old sin-enslaved nature, which is driven by the passions of our earthly bodies. But Jesus died so that we might have true life, and the Spirit provides us with the power to enjoy that life, right here, right now. Zane Hodges nailed it when he wrote, “. . . whenever you see a Christian living the Christian life, you are witnessing a resurrection miracle!” (“The Death/Life Option,” Grace Evangelical Society News).

Because we have been made right with God through the death of Christ and have received the Spirit of God as proof of that newly restored relationship, we can conduct our lives in obedience to God’s will. Paul put it this way in an earlier chapter: “For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives” (Romans 6:3 NLT).

We have the Spirit-empowered capacity to live differently. We can actually live holy lives, not based on our feeble human effort, but because we have the Spirit of God within us. And as Paul reminds us, the Spirit who lives in us is the very same Spirit who raised Jesus from the dead. 

The Spirit of God, who raised Jesus from the dead, lives in you. And just as God raised Christ Jesus from the dead, he will give life to your mortal bodies by this same Spirit living within you. – Romans 8:11 NLT

Paul wanted his readers to focus on the reality that a day was coming when they would be given new, resurrected bodies. When Christ returns, all believers will experience ultimate freedom sin, sickness, and pain. Death will no longer be a looming reality hanging over our heads like a sword. The apostle John provides us with the much-needed reminder that, despite the troubles and difficulties of this life, our future glorification awaits us.

Dear friends, we are already God’s children, but he has not yet shown us what we will be like when Christ appears. But we do know that we will be like him, for we will see him as he really is. – 1 John 3:2 NLT

And while we wait for that day to come, we can still walk in newness of life. We can enjoy an abundant, rich, and satisfying life on this earth, even while saddled with these earthly bodies and our old, sinful natures. Why? Because we have resurrection-inducing power available to us in the form of the Holy Spirit. He is not dormant or biding His time until the Lord returns. He is alive and active in every believer, providing guidance, encouragement, and a death-to-life kind of power that makes our transformation into the likeness of Christ possible.

Father, it’s amazing to think that the same Holy Spirit who raised Jesus back to life is resident within me. The truth is, I seldom think about the Spirit. In fact, I treat Him like a redheaded stepchild, seldom giving Him the time of day or the honor and respect He deserves. Holy Spirit, You live in me and yet I act as if You are not even there. I tend to ignore You and even when I sense Your promptings and hear Your convicting voice in my ear, I choose to plead ignorance and give in to the desires of my flesh. But You remain steadfast in Your commitment to my transformation. You do not give up and You never vacate the premises. You are a permanent resident in my life and for that I am grateful. You have proven Your power, time and time again. You have made lasting changes in my life. You have taught me so much about the Father, and opened my eyes to the truth found in the Scriptures. And I know You are far from done. One day You will give me the glorified body I need to spend eternity with You, the Father, and the Son. But as I wait for that day. please continue to pour out Your resurrection power in my life so I might shine as a light in the darkness of this world. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.22

Hope For the Lawless

21 So I find it to be a law that when I want to do right, evil lies close at hand. 22 For I delight in the law of God, in my inner being, 23 but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. 24 Wretched man that I am! Who will deliver me from this body of death? 25 Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin. – Romans 7:21-25 ESV

Up to this point in his letter, Paul has mentioned six different laws at work in the lives of those to whom he was writing. There was the law of Moses, which God had given to the people of Israel, and which could only expose and condemn sin. There was also the law as a principle, apart from the law of Moses, which equips all men with an awareness of right and wrong. Paul also included the law of faith, which operates apart from any acts of self-righteousness. There is the law of the mind, which agrees with the law of Moses, but is incapable of obeying it because of the law of sin. The law of sin, yet another law, is always victorious over the law of the mind. Then, finally, there is the law of the Spirit, which provides the believer with victory over the law of sin that resides in his body and allows him to live obediently to the law of Moses.

In verse 21, Paul says that when he wants to do what is right, the temptation to do evil is always there in his mind. He calls this a law. He is most likely referring to the law of the mind, which is aware of God’s holy expectations, but always susceptible to the desires of the flesh or the law of sin. He says, “I delight in the law of God (the Mosaic law) in my inner being (in his mind)”, but he sadly confesses, “I see in my members (his body) another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members” (Romans 7:23 ESV).

The dilemma Paul presents is one that all believers face every day. We know in our minds what God expects of us, and we want to do what is right, but the law of sin exists in our bodies. We have our sinful natures that remain alive and active in our earthly bodies. And as Paul says in Galatians, our sinful natures do battle daily with the Spirit who lives within us. It is a battle for control.

The sinful nature wants to do evil, which is just the opposite of what the Spirit wants. And the Spirit gives us desires that are the opposite of what the sinful nature desires. These two forces are constantly fighting each other, so you are not free to carry out your good intentions. – Galatians 5:17 NLT

It is interesting to note that the Greek word Paul repeatedly uses for “law” is nomos, and, according to Strong’s Concordance, it is derived from another Greek word, némō, which means “to parcel out, especially food or grazing to animals.” Nomos came to mean, “anything received by usage, a custom, a law, a command.”

So the law of the Spirit requires usage. God has given the Spirit to us to be utilized, like a shepherd providing food to grazing animals. Unless they eat what is provided, they miss out on the intended benefits. Paul paints a picture of what daily life is like for the believer. We have active sin natures that stand opposed to the Spirit’s role in our lives. The law of our minds tells us what we need to do, but in our own strength, we lack the moral fortitude to obey. In that sad condition, we are forced to echo Paul’s cry, “Wretched man that I am! Who will deliver me from this body of death?” (Romans 7:24 ESV).

The law of the mind is no match for the law of sin. The mind’s desire to do what is right cannot repel the body’s desire to sin; any victories we enjoy will be short-lived. That is why self-righteousness does not work. It’s also why we need the law of the Spirit. He is the key to our deliverance from this body of death, and He was provided to us through Jesus Christ. But we must make use of His presence and power. The principle or law of the indwelling Spirit of God is only effective when we submit to His authority in our lives. Which is why Paul reminds us to allow the Spirit to control our lives.,

So I say, let the Holy Spirit guide your lives. Then you won’t be doing what your sinful nature craves. The sinful nature wants to do evil, which is just the opposite of what the Spirit wants. And the Spirit gives us desires that are the opposite of what the sinful nature desires. These two forces are constantly fighting each other, so you are not free to carry out your good intentions. But when you are directed by the Spirit, you are not under obligation to the law of Moses. – Galatians 5:16-18 NLT

There are many laws at work, but only the law of the Spirit can equip us to live Christ-like lives in the midst of a sinful world and despite our indwelling sin natures. We must learn to live in obedience to His promptings, submitting our will to His and relying on His power rather than our own.

In the very next chapter, Paul tells us we are to “walk not according to the flesh but according to the Spirit” (Romans 8:4 ESV). We are not to conduct our lives according to the law of Moses, attempting to earn favor with God by keeping His holy commands. We are not to live according to the law of the mind, determining to do what we know to be right in our own strength, but constantly failing. We are also not to live according to the law of sin, simply giving in to our fleshly desires.

We are to live according to the law of faith, apart from any acts of self-righteousness, and we are to live according to the law of the Spirit, relying on His presence and power within us to produce His fruit through us.

Father, whether we want to admit it or not, we tend to like rules. Because we are made in Your image, we are wired to do Your will, and even non-believers have an innate desire to live according to a prescribed code of conduct. But our sinful natures cause us to reject the very rules we codify to regulate our behavior. Our flesh and our minds are in a constant state of war, vying for control of our lives. Like Paul, we end up crying out in despair, “when I want to do what is right, I inevitably do what is wrong” (Romans 7:21 NLT). When we sin, it brings a momentary sense of pleasure, but then our minds convict us and the guilt sets in. It is a never-ending battle but one that has a source of victory through faith in Your Son. You have placed Your Spirit within the life of every believer, equipping them with the power they need to live in obedience to Your will. But we must submit to the Spirit’s guidance and allow Him to provide the power we need to live a godly life (2 Peter 1:3). Thank You for graciously providing the Spirit to serve as my helper and advocate. But please continue to patiently, lovinngly teach me to lean of the Spirit at all times. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.22

The Often Overlooked Gift of Eternal Life

20 For when you were slaves of sin, you were free in regard to righteousness. 21 But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. 22 But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. 23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. – Romans 6:20-23 ESV

When we choose to live as slaves to sin, obeying the desires of our sinful nature, we are “free’ when it comes to doing righteousness. Giving in to our sin nature can make us feel as if we are getting the sense of satisfaction and self-fulfillment we long for, but the real outcome is far from pleasant.

Paul says, “the end of those things is death” (Romans 6:21 ESV), and the “things” to which he refers are not immoral acts. He is addressing the deeds of men who are living apart from a relationship with Christ and attempting to gain a right standing with God through their own human efforts. Their efforts are fruitless because, as the prophet Isaiah reminds us, “We have all become like one who is unclean, and all our righteous deeds are like a polluted garment” (Isaiah 64:6 NLT).

Without faith in the saving work of Christ, men are incapable of doing anything to gain God’s favor. Even their best efforts on their best day are soaked in sin and ultimately deliver the penalty of death. But even believers in Jesus Christ have the capacity to be enslaved to sin again. We can even find ourselves attempting to earn a right standing with God through our own efforts, which, in God’s eyes, is nothing short of sin because it is an act of self-righteousness. Paul warned the Gentile believers in Galatia about this very thing.

Before you Gentiles knew God, you were slaves to so-called gods that do not even exist. So now that you know God (or should I say, now that God knows you), why do you want to go back again and become slaves once more to the weak and useless spiritual principles of this world? You are trying to earn favor with God by observing certain days or months or seasons or years. – Galatians 4:8-10 NLT

He was concerned they were going to return to their old way of trying to work their way into God’s good graces. But their good deeds, when done in the flesh and apart from the saving work of Jesus Christ, end up being sinful in God’s eyes.

Paul reminds his readers that they “have been set free from sin and have become slaves of God.” They were not just free from the sins of immorality, but also the more dangerous sin of self-sufficiency and self-righteousness. They were now slaves of God because He had redeemed them out of slavery to sin, and the price He paid was the death of His own Son.

You were dead because of your sins and because your sinful nature was not yet cut away. Then God made you alive with Christ, for he forgave all our sins. He canceled the record of the charges against us and took it away by nailing it to the cross. – Colossians 2:13-14 NLT

Paul wanted the Galatians to know that they had been bought out of slavery to sin and death, and now they belonged to God; He was their new Master. They lived to do His will, not their own. They had been freed from having to do the will of Satan and their own sinful natures. They were free to obey God and had been given the power to live obediently by the indwelling presence of the Holy Spirit.

Paul tells us that “the fruit you get leads to sanctification and its end, eternal life” (Romans 6:22 ESV). Living as slaves of God results in our progressive transformation into the likeness of Christ. By living in the power of His indwelling Spirit and according to His will, we grow in holiness; we become increasingly more set apart and distinct in our spiritual maturity. And ultimately, we will experience our final glorification when we become like Christ – completely sin-free and no longer encumbered by these natural bodies that are driven by sinful desires and prone to decay, disease, and death.

Living under the control of sin and our sinful nature produces nothing but death. In this life, it results in “sexual immorality, impurity, lustful pleasures, idolatry, sorcery, hostility, quarreling, jealousy, outbursts of anger, selfish ambition, dissension, division, envy, drunkenness, wild parties, and other sins like these” (Galatians 5:19-21 NLT). And for those who have not accepted God’s free gift of grace made available through His Son’s sacrificial death, living enslaved to sin in this life will produce spiritual death in the next one because the wages of sin are always death. And the worst form of death is eternal separation from God.

The real outcome of a life enslaved to sin is eternal, never-ending separation from God and His love, grace, and mercy. But “the free gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23 NLT). When we stop relying on self-salvation and turn to God’s plan for making us right with Him, we gain the ability to walk in newness of life now and the promise of eternal life to come. And it is all provided for free; it costs us nothing. However, it cost God the life of His Son.

…you must live in reverent fear of him during your time here as “temporary residents.” For you know that God paid a ransom to save you from the empty life you inherited from your ancestors. And it was not paid with mere gold or silver, which lose their value. It was the precious blood of Christ, the sinless, spotless Lamb of God. God chose him as your ransom long before the world began… – 1 Peter 1:17-20 NLT

God offered His Son in our place as the sacrificial payment for our sins, and all we have to do is accept His offer of salvation by faith alone in Christ alone. We no longer have to try to earn our salvation. Instead, we simply accept the salvation provided for us by God through Christ. When we do, we enjoy the fruit of our sanctification now and the guarantee of our ultimate glorification in the future.

Dear friends, we are already God’s children, but he has not yet shown us what we will be like when Christ appears. But we do know that we will be like him, for we will see him as he really is. And all who have this eager expectation will keep themselves pure, just as he is pure. – 1 John 3:2-3 NLT

But we are citizens of heaven, where the Lord Jesus Christ lives. And we are eagerly waiting for him to return as our Savior. He will take our weak mortal bodies and change them into glorious bodies like his own, using the same power with which he will bring everything under his control. – Philippians 3:20-21 NLT

Father, we sometimes miss the whole point of our salvation by focusing all our attention on the here and now rather that the hereafter. We make it all about this life instead of the one to come. As temporal creatures, we have a difficult time grasping the reality of eternity, so we obsess over the cares and comforts of this life. As a result, we pursue heaven on earth. We want all our blessings immediately and are surprised when the trouble-free life we long for doesn’t show up. But Your Son died so that we might have eternal life, not our best life now. He was focused on the long-term benefits of our sanctification: our ultimate glorification. Even Paul reminded us, “what we suffer now is nothing compared to the glory he will reveal to us later. For all creation is waiting eagerly for that future day when God will reveal who his children really are” (Romans 8:18-19 NLT). Our best days are ahead of us. Your plan for our salvation is not yet complete because there is one last step in the process that needs to happen: Your Son’s return and our final transformation into His likeness. Help us focus on the reality of that promise because the best is yet to come. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.22

Out With the Old, In With the New

Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. 11 And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. 1 Corinthians 6:9-11 ESV

Up to this point in his letter, Paul has emphasized the kind of conduct or behavior that believers should model. Their unique status as children of God came with non-negotiable expectations that their lives should reflect their Father’s character. They had been “called into fellowship with his son, Jesus Christ our Lord” (1 Corinthians 4:9 ESV) and had been given the Holy Spirit to indwell and empower them. And as Paul mentioned in the opening of this letter, as the body of Christ, they lacked none of the spiritual gifts (1 Corinthians 1:7).

All of these factors should have resulted in demonstrable life change, and, according to Paul, it had. But they were still struggling with pride, jealousy, and a tendency to view life from their former perspective as unbelievers. Their new natures in Christ had not yet replaced their old tendencies. This is what led them to settle their disputes in court rather than within the body of Christ. They were thinking more like pagans than believers. Their focus was on this world instead of the one to come, and they were motivated more by selfishness than selflessness. At this point, their faith in Christ was little more than an add-on, a convenient option that provided them with forgiveness of sins and eternal security, but did little to change the way they lived their lives in the here and now.

This is what leads Paul to remind them, “that the unrighteous will not inherit the kingdom of God” (1 Corinthians 6:9 ESV). He then describes the unrighteous as “those who indulge in sexual sin, or who worship idols, or commit adultery, or are male prostitutes, or practice homosexuality, or are thieves, or greedy people, or drunkards, or are abusive, or cheat people” (1 Corinthians 6:9-10 NLT). These behaviors are characteristic of the lost. This sordid list should have resonated with the believers in Corinth, because Paul immediately reminds them, “such were some of you” (1 Corinthians 6:11a ESV).

Paul speaks in the past tense, emphasizing that this was their former condition; it was how they used to live. But something had happened. Their old way of life had been radically changed when they placed their faith in Christ. Paul reminds them that as a result of God’s gracious gift of salvation made possible through His Son, “you were cleansed; you were made holy; you were made right with God by calling on the name of the Lord Jesus Christ and by the Spirit of our God” (1 Corinthians 6:11b NLT).

Again, he uses the past tense, indicating that these things have already happened. They had been cleansed by God from their former sins, declared to be righteous before Him, and set apart by Him for His use. This is exactly what Paul had written to them in the opening chapter of his letter: “God has united you with Christ Jesus. For our benefit God made him to be wisdom itself. Christ made us right with God; he made us pure and holy, and he freed us from sin” (1 Corinthians 1:30 NLT).

But their salvation was not yet complete; God’s work in them was not finished. God had declared them to be righteous because of the shed blood of Jesus Christ; now they needed to live righteously. God had made them holy, setting them apart as His possession; now their lives needed to reflect their holy standing. He had cleansed them from sin, forever delivering them from the penalty of death under which they had lived. But through His Holy Spirit, God had given them the capacity to live free from the power of sin in their daily lives. While they were still fully capable of greed, envy, idol worship, sexual immorality, theft, drunkenness, and virtually all of the sins listed by Paul in these verses, these sins were no longer characteristic of who they were. They were sons and daughters of God who had been redeemed. They were new creations and had been provided with new natures. As Paul writes in his second letter to the Corinthians, “anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun!” (2 Corinthians 5:17 NLT). This message of new life was a recurring theme for Paul. He told the believers in Rome, “For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives” (Romans 6:4 NLT).

Salvation not only offers a future reward, but it also guarantees a real and radical transformation in our present lives. Our sanctification or growth in holiness is ongoing. We are constantly dying to our old way of life and being reformed into the likeness of Christ, and this will continue until, as Paul puts it, “Christ is formed in you” (Galatians 4:19 ESV). It will not stop until we are “mature in the Lord, measuring up to the full and complete standard of Christ” (Ephesians 4:13 NLT). This transformative process will continue until we are glorified by God and given new bodies, are set free from sin, and are no longer held captive to the threat of death.

The apostle John provides us with these encouraging words:

Dear friends, we are already God’s children, but he has not yet shown us what we will be like when Christ appears. But we do know that we will be like him, for we will see him as he really is. – 1 John 3:2 NLT

In the meantime, we have been given the privilege, power, and responsibility to live our lives in keeping with our standing as God’s children. We are commanded to lead lives worthy of our calling by God (Ephesians 4:1). We are encouraged to live in a way that honors and pleases God (Colossians 1:10).

So whether we are here in this body or away from this body, our goal is to please him. – 2 Corinthians 5:9 NLT

We were once sinners, but now we are saints. However, we must learn to live out our new identity so that our lives reflect the true nature of who we have become in Christ.

Father, for some reason, we have no problem accepting our salvation as a free gift provided by Your grace and made available through the death and resurrection of Your Son. But when it comes to our sanctification, we seem to struggle believing that we can truly live set-apart lives that reflect our new identity as Your sons and daughters and exhibit the fruit of the Spirit in our everyday lives. Holiness seems unattainable. A life marked by righteousness appears to be unachievable. But Peter said that You have “given us everything we need for living a godly life” (2 Peter 1:3). We have the indwelling presence and power of Your Spirit and access to Your written Word. But our old sinful natures seem to be too hard to resist. The allures and attractions of this world seem too strong to deny. Open our eyes to the reality of our ongoing sanctification. We are not who we used to be. We have been redeemed and are being transformed, because You are faithful and will finish what You began. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Spiritual Versus the Natural

14 The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. 15 The spiritual person judges all things, but is himself to be judged by no one. 16 “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ. 1 Corinthians 2:13-16 ESV

The wisdom of God is foolishness to men. The idea that a divine being sent His Son to live as a man and die on a cross to pay for the sins of humanity is ludicrous to them. It is a delusional fable at best or a diabolical lie at worst. But Paul would argue that the problem lies not with the message or with the intent of the messenger; it is that those to whom the message is shared are incapable of receiving it. They are spiritually unable to comprehend it. It would be like an American trying to understand a message spoken to him in a foreign language. The message and the messenger could both be accurate, but the meaning would be lost because the one to whom the message is being given doesn’t speak the language.

The message of the cross is heavenly in nature; it is a spiritually based message that requires interpretation by the Spirit of God. Natural man, as Paul describes him, cannot understand the words and wisdom of God. Paul refers to him as “natural” simply to say that he is not spiritual or of the spirit. Anyone who has not placed their faith in Christ is a natural man or woman; they lack the presence of the indwelling Spirit of God. And as Paul writes, “people who aren’t spiritual can’t receive these truths from God’s Spirit. It all sounds foolish to them and they can’t understand it, for only those who are spiritual can understand what the Spirit means” (1 Corinthians 2:14 NLT). The Spirit of God makes the wisdom and mind of God discernible to human beings. Without His assistance, we would be unable to comprehend the mysterious ways of God.

But it was to us that God revealed these things by his Spirit. For his Spirit searches out everything and shows us God’s deep secrets. No one can know a person’s thoughts except that person’s own spirit, and no one can know God’s thoughts except God’s own Spirit. – 1 Corinthians 2:10-11 ESV

It is impossible for natural man, under the control of his own sinful nature, to discern God’s mind. Even those who placed their faith in Christ as their Savior had to have help from God’s Spirit just to believe. Their eyes had to be opened and their hearts regenerated by the Spirit to comprehend the life-changing nature of the gospel message.

“The natural person can, of course, understand the gospel and experience salvation but only because the Holy Spirit illuminates his or her understanding.” – Robert A. Pyne, “The Role of the Holy Spirit in Conversion,” Bibliotheca Sacra 150:598 (April-June 1993):204-5).

The moment the Spirit opens the eyes of the natural person so that they can see and accept the wonderful message of God’s gracious gift of salvation through Christ, He comes to dwell within them. They go from being natural to spiritual. The word Paul uses is πνευματικός (pneumatikos) and it means “one who is filled with and governed by the Spirit of God” (“G4152 – pneumatikos – Strong’s Greek Lexicon (KJV).” Blue Letter Bible).

Because of the Spirit’s presence within them, Christ-followers have the capacity to understand the things of the Spirit, or, as Paul refers to them, spiritual truths. It is not the wisdom or eloquence of men that makes the things of God accessible and understandable; it is the Spirit of God. Human wisdom cannot make spiritual truths discernible to men; it requires the Holy Spirit. Even Paul admits, “When we tell you these things, we do not use words that come from human wisdom. Instead, we speak words given to us by the Spirit, using the Spirit’s words to explain spiritual truths” (1 Corinthians 2:13 NLT).

Even if a spiritual person attempts to speak spiritual truth without the Spirit’s help, they will end up relying upon human wisdom, and their message will fall on deaf ears. It will lack power because it will be devoid of truth. It may be eloquent, impressive, and even well-received, but it will not communicate the wisdom of God or contain the power of God.

One of the primary benefits of having the Spirit of God within us is the ability He provides to discern and evaluate all things. We have been given the Word of God and the Spirit of God so that we might understand the will of God. Jesus told His disciples, “When the Spirit of truth comes, he will guide you into all truth” (John 16:13 NLT). With the Spirit’s help, we can accurately evaluate and determine God’s will for any given circumstance. The Spirit guides and directs, comforts and consoles, and provides strength when needed and patience when waiting is necessary.

We have a supernatural source of wisdom that allows us to know the mind of God. In fact, Paul states, “we have the mind of Christ” (1 Corinthians 2:16b ESV). With the Spirit’s help, we have access to divine knowledge. We can see life through the eyes of Christ and live as He did. In other words, we have the divine capacity to live Christ-like lives even in our fallen state. We have the capacity to live holy, righteous lives even though we still have our old sin natures and exist in a sin-filled world.

The world will not understand us because natural men and women are incapable of discerning our ways. They will misunderstand and misjudge us. Our lives will make them uncomfortable. Our desire for and pursuit of holiness will leave them confused. Our attempt to live set-apart lives will make them feel judged, and so they will judge us in return. Since they are natural and not spiritual, they will never be able to understand what motivates us. Our love for the Word of God will make no sense to them. Our trust in the will of God will seem naive to them. Our hope in our future salvation by God will come across as little more than wishful thinking to them. But we have the Spirit of God and the mind of Christ, so the inexplicable has become understandable. The indiscernible has become comprehensible and believable. So we believe, wait, and live with hope because the Spirit of God has made the promises of God real and reliable.

Father, thank You for providing Your Spirit so that we can discern Your will and Your ways. Without Him, we would remain hopelessly blind to the reality of salvation made possible through the death and resurrection of Your Son. Your Spirit opened our eyes to see and accept the truth of salvation by grace alone through faith alone in Christ alone. We didn’t earn it and we could not have comprehended it without the Spirit’s assistance. And now, we live in this world with the help of the Spirit’s presence and power. As Peter wrote, Your “divine power has given us everything we need for life and godliness through the knowledge of Him who called us by His own glory and excellence” (2 Peter 1:3 BSB). And we are grateful.
Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Fruitfulness of Faith

16 But I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. 18 But if you are led by the Spirit, you are not under the law. 19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law. 24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires.

25 If we live by the Spirit, let us also keep in step with the Spirit. 26 Let us not become conceited, provoking one another, envying one another. – Galatians 5:16-26 ESV

Not only are we free to love others, but we are free to live under the power and influence of the Holy Spirit. But if we’re not careful, we are also free to live according to the desires of our own sinful flesh — our sin nature. It’s a choice. I can choose to let the Holy Spirit guide and direct my life, or I can give in to the constant cravings of my sinful nature. It’s not only a choice, but it’s also a daily battle. Paul puts the contentious nature of these two options on full display when he writes, “These two forces are constantly fighting each other, so you are not free to carry out your good intentions” (Galatians 5:17b NLT).

The Holy Spirit directs us one way, while our sin nature prompts us to take an opposite and radically dangerous path. Allowing ourselves to get enslaved to the law only feeds our sin nature. Paul pointed out his own personal experience with this reality in Romans Chapter 7.

…it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.” But sin used this command to arouse all kinds of covetous desires within me! – Romans 7:7-8 NLT).

Paul asserts that the law tells us what we should not do, and then our sinful natures respond by tempting us to do those very things. It’s like telling a young child not to touch a hot stove; that “law” becomes the one thing they want to do. Their sin nature creates a desire for the very thing that has been denied or placed out of bounds.

Like Eve in the garden, we can’t seem to stay away from the one thing God has told us is off limits. When you attempt to live according to laws, decrees, rules, and standards, your sin nature will always resist, tempting you to break those rules or justify your decision to ignore them. When you try to keep God’s commands in your own strength, you will fail. But when you live empowered and guided by His Spirit, you will have all the strength you need and the motivation to do what needs to be done. The apostle Peter explains the life-transforming power that God has made available to every believer.

By his divine power, God has given us everything we need for living a godly life. We have received all of this by coming to know him, the one who called us to himself by means of his marvelous glory and excellence. And because of his glory and excellence, he has given us great and precious promises. These are the promises that enable you to share his divine nature and escape the world’s corruption caused by human desires.By his divine power, God has given us everything we need for living a godly life. We have received all of this by coming to know him, the one who called us to himself by means of his marvelous glory and excellence. And because of his glory and excellence, he has given us great and precious promises. These are the promises that enable you to share his divine nature and escape the world’s corruption caused by human desires. – 2 Peter 1:3-5 NLT

But again, we have a choice to make. We can choose to follow the desires of our sinful nature or rely on the indwelling power of the Holy Spirit. They both produce unavoidable outcomes that stand in stark contrast to one another, and Paul provides a comprehensive list for both. Relying on our sin nature produces “sexual immorality, impurity, lustful pleasures, idolatry, sorcery, hostility, quarreling, jealousy, outbursts of anger, selfish ambition, dissension, division, envy, drunkenness, wild parties, and other sins like these” (Galatians 5:19-21 NLT).

Notice the diverse nature of his list. He includes sexual immorality alongside jealousy. Drunkenness makes the list right there beside envy. All of these things, from the dramatic to the seemingly inconsequential, have one thing in common: they are focused on the self. They are self-centered and driven by selfish desires. This list contains destructive behaviors that are anything but conducive to community and selfless servanthood.

Attempting to live your life according to some set of standards or rules will feed your sin nature and produce an unhealthy and destructive list of “fruits.” You’ll end up comparing yourself with others. You’ll compete and attempt to outdo others in rule-keeping. You’ll justify your own insufficiencies and expose those of others. All of this will lead to division, dissension, quarreling, jealousy, anger, and more.

When we try to produce the fruit of the Spirit on our own, we end up with results that look nothing like what we were aiming for. Rather than producing love that is focused on others, we end up loving ourselves. In place of joy, we find ourselves displaying discontentment and dissatisfaction. Instead of producing patience, we become irritable, judgmental, and angry. Kindness gets replaced with pettiness and an overwhelming need to find fault in others so that we can feel better about ourselves. Goodness gets trumped by selfishness. Faithfulness manifests itself as unreliability and an unattractive penchant for self-promotion. Gentleness becomes harshness. And self-control goes out the window, as love of self takes over our lives, turning our attention inward rather than outward.

Only the Spirit of God can produce the fruit God is interested in; they cannot be self-produced. We are incapable of manufacturing any of them on our own. When we try, we only end up with cheap imitations that are like those knock-off perfumes you can buy at the local drug store. They may cost less, but they are nothing like the real thing. Paul encourages us to live by the Spirit, according to His power and not our own. Rather than living enslaved to the desires of our old sinful nature, we are free to live in the Spirit’s power, allowing Him to produce in and through us what we could never have done on our own.

The Spirit supernaturally produces in us what we could never have produced naturally. Just as with our salvation, this is the work of God, not our own self-effort. It is no longer about trying to live up to some set of standards, rules, or laws. It is not about trying to behave in such a way that somehow makes God happy and satisfied with us. There is no longer any need to compare ourselves with others or measure our righteousness based on some arbitrary standard that makes us look good.

Paul is emphasizing the fact that we must learn to recognize that our righteousness is the work of God from beginning to end. It is the fruit of His Spirit and not our flesh. It is made possible by the work of Christ, not anything we do or don’t do. That is why Paul so emphatically states, “Since we are living by the Spirit, let us follow the Spirit’s leading in every part of our lives” (Galatians 5:25 NLT).

Let’s live in His power and operate according to His agenda. Let’s seek His will, not our own. Let’s watch Him produce His fruit in us, rather than trying to produce it on our own. Paul encouraged the believers in Rome to place their hope for true life change in the power of the indwelling Spirit of God.

So now there is no condemnation for those who belong to Christ Jesus. And because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death. – Romans 8:1-2 NLT

We are free to live in the power of the Spirit and to bear the fruit of the Spirit — for the good of others and not ourselves.

Father, I want to live increasingly in the power of Your Spirit. I want to say no to my sin nature and yes to Your Spirit’s leading. I desire to see His fruit produced in and through me. My attempts at fruitfulness always fall short and never produce what You’re looking for. My sin nature tends to make everything about ME. But I want to live for You. Continue to patiently show me how to live in Your power, according to Your will, and expressing Your love for others through my life. Amen.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Joy of Forgiveness

A Maskil of David.

1 Blessed is the one whose transgression is forgiven,
    whose sin is covered.
Blessed is the man against whom the Lord counts no iniquity,
    and in whose spirit there is no deceit.

For when I kept silent, my bones wasted away
    through my groaning all day long.
For day and night your hand was heavy upon me;
    my strength was dried up as by the heat of summer. Selah

I acknowledged my sin to you,
    and I did not cover my iniquity;
I said, “I will confess my transgressions to the Lord,”
    and you forgave the iniquity of my sin. Selah

Therefore let everyone who is godly
    offer prayer to you at a time when you may be found;
surely in the rush of great waters,
    they shall not reach him.
You are a hiding place for me;
    you preserve me from trouble;
    you surround me with shouts of deliverance. Selah

I will instruct you and teach you in the way you should go;
    I will counsel you with my eye upon you.
Be not like a horse or a mule, without understanding,
    which must be curbed with bit and bridle,
    or it will not stay near you.

10 Many are the sorrows of the wicked,
    but steadfast love surrounds the one who trusts in the Lord.
11 Be glad in the Lord, and rejoice, O righteous,
    and shout for joy, all you upright in heart! Psalm 32:1-11 ESV

This is a didactic psalm, one that is intended to share a hard-learned life lesson with others. In this psalm, David uses his personal experience with sin, confession, repentance, and forgiveness to encourage others to follow his example. He describes the joy that comes with living openly and honestly with God.

“…what joy for those
    whose record the LORD has cleared of guilt,
    whose lives are lived in complete honesty! – Psalm 32:2 NLT

At the same time, David shares the far more painful experience of refusing to admit his guilt. Failure to repent results in the easily avoidable discipline of God.

When I refused to confess my sin,
    my body wasted away,
    and I groaned all day long.
Day and night your hand of discipline was heavy on me. – Psalm 32:2-4 NLT

David provides only two alternatives when it comes to dealing with sin: Confess and receive God’s gracious forgiveness or stubbornly refuse God’s conviction and bear the consequences. For David, the choice was a simple one.

Finally, I confessed all my sins to you
    and stopped trying to hide my guilt.
I said to myself, “I will confess my rebellion to the LORD.”
    And you forgave me! All my guilt is gone. – Psalm 32:5 NLT

David used his life experiences as a teaching tool, hoping to spare others the painful lesson of trying to deny their sin and ignore their guilt. That way of life was unproductive and painful. Yet, the unpleasant consequences of unrepentance could be avoided by heeding David’s gracious advice. In a prayerful aside to God, David offers his desire that all men could discover the joy of confession and forgiveness.

…let all the godly pray to you while there is still time,
    that they may not drown in the floodwaters of judgment. – Psalm 32:6 NLT

Turning back to his human audience, David begs them to heed his words.

Do not be like a senseless horse or mule
    that needs a bit and bridle to keep it under control. – Psalm 32:9 NLT

Stubbornness is not a virtue. An unwillingness to admit guilt is not the same thing as innocence. Denying one’s sin does not make it go away. Refusing to accept God’s conviction does nothing to avoid condemnation. David offers the choice between sorrow and joy, suffering and blessing, denial and divine forgiveness.

One of the sad realities of human life is sinfulness. It is unavoidable and inevitable. We have inherited a sin nature, and it shows up uninvited and without warning on a regular basis in all of our lives. Sometimes, our sins are small and appear relatively harmless. Other times, even we are appalled at the extent of our own capability to commit sins that are offensive to most men, let alone God. Our sinful natures are constantly doing battle within us, fighting with the indwelling influence of the Holy Spirit. Paul put it this way:

The sinful nature wants to do evil, which is just the opposite of what the Spirit wants. And the Spirit gives us desires that are the opposite of what the sinful nature desires. These two forces are constantly fighting each other, so you are not free to carry out your good intentions. – Galatians 5:17 NLT

The battle within us is real, and the presence of our sinful nature is easy to recognize. We see it in the sins we commit daily, both sins of commission and omission. We don’t do the things we should do, and we do those things God has forbidden us to do. But here is the good news: God is fully aware of our sinful nature. He knows that we are sinners, so He sent His Son to serve as our sin substitute.

For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ. – 2 Corinthians 5:21 NLT

God has set us free from slavery to sin. We no longer HAVE to sin, because we have been given a new nature. He has provided His Spirit to indwell us, fill us, and empower us to live a life that is no longer sin-saturated, but Christ-centered. We now have the capacity to NOT sin. We can say no to sin.

We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. For when we died with Christ we were set free from the power of sin. – Romans 6:6-7 NLT

But the truth is, we still sin because we still have three things contending against us: Satan, the world, and our own sinful natures. John reminds us, “If we claim we have no sin, we are only fooling ourselves and not living in the truth” (1 John 1:8 NLT). So sin is still inevitable but avoidable. When we do sin, there is hope. We have forgiveness available to us. We need only confess or admit our sin to God, and He offers complete forgiveness. Confession is not telling God something He doesn’t already know about us. He knows everything. He sees all our sins. Confession is agreeing with God on the presence of that sin in our lives and acknowledging our need for His forgiveness. David said, “I confessed all my sins to you and stopped trying to hide my guilt” (Psalms 32:5 NLT). The Hebrew word for “confessed” is yada, and it carries the idea of both knowing something and making it known. As God makes us aware of our sin, we are encouraged to agree with HIs assessment and acknowledge our guilt to Him. That is confession.

Attempting to hide or deny our sin is ridiculous because God already knows all about it. When we refuse to confess, we miss out on His forgiveness. As part of His sanctifying process in our lives, God is always exposing our. He shines the flashlight of His divine omniscience into the dark recesses of our lives to point out the unconfessed sins that reside there. When He reveals our sins to us, all He asks is that we acknowledge or confess their presence to Him and ask for His forgiveness. The good news is that is exactly what we receive. David says, “what joy for those whose record the LORD has cleared of guilt, whose lives are lived in complete honesty!” (Psalms 32:2 NLT).

David loved the forgiveness of God because he knew how much he needed it. He was a sinner just like you and me. He didn’t always do what God wanted him to do, and he sometimes did those things God didn’t want him to do. But David knew the reality and blessing of confession and forgiveness. So, he reminds us to live a life of confession as well.

David knew that God guides and directs His children on how to live. Part of that process requires the exposure of the sin in our lives so that we might be made aware of it and then confess it to Him. It is for our own good. To refuse to see it, acknowledge it, and admit it would make us like a senseless horse or mule that needs the pain of a bridle and bit to make it do what it is supposed to do. Confession is meant to be comforting because it leads to forgiveness. It frees us from guilt, restores our relationship with the Father, and brings us joy. So why wouldn’t we confess our sins readily and regularly?

Father, I confess to You that I do not confess often enough. I sometimes try to ignore my sins as if they are not that great. But I know that I need to see them and confess them to You. They are a constant reminder to me of my need for You. I cannot cleanse myself. I cannot sanctify myself. I cannot get rid of my sin by myself. Only You can remove the sin that remains within me. Only You can conquer the sin nature that still does battle with me daily. So I want to learn to confess more regularly and readily, so that I might enjoy the blessing of Your forgiveness.. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The God-Less Life

Now Saul heard that David was discovered, and the men who were with him. Saul was sitting at Gibeah under the tamarisk tree on the height with his spear in his hand, and all his servants were standing about him. And Saul said to his servants who stood about him, “Hear now, people of Benjamin; will the son of Jesse give every one of you fields and vineyards, will he make you all commanders of thousands and commanders of hundreds, that all of you have conspired against me? No one discloses to me when my son makes a covenant with the son of Jesse. None of you is sorry for me or discloses to me that my son has stirred up my servant against me, to lie in wait, as at this day.” Then answered Doeg the Edomite, who stood by the servants of Saul, “I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub, 10 and he inquired of the Lord for him and gave him provisions and gave him the sword of Goliath the Philistine.”

11 Then the king sent to summon Ahimelech the priest, the son of Ahitub, and all his father’s house, the priests who were at Nob, and all of them came to the king. 12 And Saul said, “Hear now, son of Ahitub.” And he answered, “Here I am, my lord.” 13 And Saul said to him, “Why have you conspired against me, you and the son of Jesse, in that you have given him bread and a sword and have inquired of God for him, so that he has risen against me, to lie in wait, as at this day?” – 1 Samuel 22:6-13  ESV

These verses provide a stark contrast between Saul and David. While David was in a cave surrounded by misfits and malcontents, Saul was sitting under the shade of a tree surrounded by his servants and soldiers. The contrast doesn’t stop there. David provided protection for his family by sending them to the king of Moab for refuge. Yet Saul was busy accusing his own son of treason and of conspiring with David to kill him. David was surrounded by men who were willing to die for him. Saul was surrounded by men who feared him and some had even abandoned him to follow after David. But the greatest contrast between these two men was their relationships with God.

David received a prophetic word from God that told him to leave the Cave of Adullam and return to Judah. But Saul had received no word from God. In fact, he had no relationship with God at all. God had removed His Spirit from him, leaving Saul completely on his own and by all accounts, God-less. The result was a growing paranoia. He truly believed everyone was against him. He thought his own children had betrayed him. He viewed his servants suspiciously and feared their disloyalty. No one could be trusted, and his paranoia led to a heavy dose of self-pity. He felt all alone and accused his servants of being compassionless traitors.

“Has that son of Jesse promised every one of you fields and vineyards? Has he promised to make you all generals and captains in his army? Is that why you have conspired against me?” – 1 Samuel 22:7-8 NLT

“You’re not even sorry for me.” – 1 Samuel 22:8 NLT

Saul even accused Ahimelech the priest of treason, seeing his actions to help David as a personal attack against him.

“Why have you and the son of Jesse conspired against me?” – 1 Samuel 22:13 NLT

Without God in his life, Saul was susceptible to all kinds of irrational and unrighteous thinking. His capacity to mentally process the circumstances of his life was greatly hindered by his lack of God’s presence. He had become a fool, lacking reason and the capacity for rational thought. He wasn’t even able to process the fact that all of this was the outcome of the prophet’s warning that God was removing His hand from Saul’s life and giving his kingdom to another. Saul was in a state of denial and suffering from delusion, believing that he could somehow prevent the inevitable and stay the sovereign hand of God. But his unwillingness to accept the will of God would simply cause him to sin against God, committing greater and greater transgressions, all in a hopeless attempt at self-preservation.

Standing among Saul’s servants that day was Doeg the Edomite. This keeper of the flocks of Saul had hurried back from Nob eager to share his incriminating news about David. In an attempt to win favor with his employer, Doeg disclosed all that he had witnessed. When Saul heard this report, he immediately sent for Ahimelech, his family, and all the priests who served alongside him at Nob. If Ahimelech had been scared when David showed up in Nob (1 Samuel 21:1), he must have been petrified at the news of a summons from the king, and any fears he had would have been justified.

Saul was a man possessed, both figuratively and literally. He was constantly beset by a “harmful spirit,” the result of God’s removal of the Holy Spirit from his life. Without the influence of God’s Spirit, Saul’s reasoning was impaired. He became self-absorbed and suspicious of everyone and everything. Over time, he would become man-obsessed, unable to think of anything other than the destruction of David. Essentially, he would no longer perform his role as the king of Israel; his entire life would be focused on David’s death. His kingship, the very thing he was trying to protect, would get lost in his obsessive-compulsive quest to kill off the competition. Sadly, Saul would be unable to enjoy the benefits of being king because he lived in constant fear of being replaced as king.

One of the sad realities of godlessness is that it always results in joylessness, discontentment, fear, jealousy, and anger. The apostle Paul outlines the characteristics or “deeds” of a godless or flesh-based life in his letter to the Galatians.

…sexual immorality, impurity, lustful pleasures, idolatry, sorcery, hostility, quarreling, jealousy, outbursts of anger, selfish ambition, dissension, division, envy, drunkenness, wild parties, and other sins like these. – Galatians 5:20-21 NLT

Saul was miserable, not because he was losing his kingdom, but because he had lost his relationship with God. His unhappiness, paranoia, self-pity, and misguided attempts at self-preservation were driven by his lack of a relationship with God. His decision-making was totally flesh-based, driven by his own sinful nature and devoid of any divine wisdom. He had lost his capacity to see things from God’s perspective; everything had become all about him. He was no longer concerned about the good of Israel or the honor of God’s name. His only thoughts were for himself.

The life of the godless is not a pretty picture. The truly sad thing is that even those who have a relationship with Christ can end up living godless lives, refusing to seek His will, listen to His Word, or heed His direction. Rather than living God-centered, God-directed lives, they become self-absorbed and susceptible to the flawed input of their own sinful natures and the lies of the Enemy. While the Spirit of God never leaves them, they quench and grieve the Spirit through disobedience and willful, unrepentant sin. Rather than enjoying the fruit of the Spirit and the joys of sanctification, they become obsessed with self-preservation and paranoid about protecting their own earthly “kingdom.”

Jesus gave an insightful contrast between Satan’s objective and His own.

The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life.” – John 10:10 NLT

Satan had deceived Saul, convincing him that joy could be found in pursuing and eliminating David. Saul had grown used to being king and enjoyed all the trappings of power, possessions, and prominence that came with the position. He viewed David as a threat to his preferred lifestyle and was willing to do anything to kill the Lord’s anointed. Yet, he was nothing more than a hapless pawn in the hand of Satan. There would be no joy in his future. He would never experience a rich and satisfying life. The Enemy had convinced Saul that standing against the will of God was not only possible but preferable. Despite the words of God’s prophet, Saul believed he could retain his crown and continue his control over the nation of Israel. But even with Satan’s assistance, Saul would find his will was no match for that of God.

The lesson from Saul’s life is timeless and provides a powerful reminder of how easy it is to fall prey to the Enemy’s tactics. He is still out to steal, kill, and destroy, and the primary focus of his efforts is the people of God. Just hours before His death, Jesus warned Peter,  “Satan has asked to sift each of you like wheat. But I have pleaded in prayer for you, Simon, that your faith should not fail” (Luke 22:31-32 NLT).

Peter provided a stern warning about the destructive nature of Satan’s actions.

Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour. – 1 Peter 5:8 NLT

Paul also warned against the Enemy’s relentless assault on God’s children.

Put on all of God’s armor so that you will be able to stand firm against all strategies of the devil. For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places.  – Ephesians 6:11-12 NLT

Satan is constantly attempting to deceive the children of God, tempting them to believe that their way is preferable to God’s way. But our way is the way of the flesh, and it eventually robs us of joy, kills our capacity to love, and destroys any hope of having a rich and satisfying life. Satan offers what he cannot give. Jesus promises what He died to make possible. The Godless life is a paranoid, self-pitying, joyless life. But the godly life brings joy amid sorrow, peace in the middle of the storm, hope when all looks hopeless, contentment in the face of loss, and strength despite our own weakness. 

Saul would never experience a rich and satisfying life by listening to the lies of the Enemy. His relentless pursuit of David would rob him of peace, joy, contentment, satisfaction, and any hope of ever experiencing the favor of God again. His life would be filled with misery and sorrow but so would David’s. Yet, because of his relationship with God, David would be able to say, “He guides me along right paths, bringing honor to his name.  Even when I walk through the darkest valley, I will not be afraid, for you are close beside me. Your rod and your staff protect and comfort me” (Psalm 23:3-4 NLT).

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Atonement for Sin

22 “When a leader sins, doing unintentionally any one of all the things that by the commandments of the Lord his God ought not to be done, and realizes his guilt, 23 or the sin which he has committed is made known to him, he shall bring as his offering a goat, a male without blemish, 24 and shall lay his hand on the head of the goat and kill it in the place where they kill the burnt offering before the Lord; it is a sin offering. 25 Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of its blood at the base of the altar of burnt offering. 26 And all its fat he shall burn on the altar, like the fat of the sacrifice of peace offerings. So the priest shall make atonement for him for his sin, and he shall be forgiven.

27 “If anyone of the common people sins unintentionally in doing any one of the things that by the Lord‘s commandments ought not to be done, and realizes his guilt, 28 or the sin which he has committed is made known to him, he shall bring for his offering a goat, a female without blemish, for his sin which he has committed. 29 And he shall lay his hand on the head of the sin offering and kill the sin offering in the place of burnt offering. 30 And the priest shall take some of its blood with his finger and put it on the horns of the altar of burnt offering and pour out all the rest of its blood at the base of the altar. 31 And all its fat he shall remove, as the fat is removed from the peace offerings, and the priest shall burn it on the altar for a pleasing aroma to the Lord. And the priest shall make atonement for him, and he shall be forgiven.

32 “If he brings a lamb as his offering for a sin offering, he shall bring a female without blemish 33 and lay his hand on the head of the sin offering and kill it for a sin offering in the place where they kill the burnt offering. 34 Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out all the rest of its blood at the base of the altar. 35 And all its fat he shall remove as the fat of the lamb is removed from the sacrifice of peace offerings, and the priest shall burn it on the altar, on top of the Lord‘s food offerings. And the priest shall make atonement for him for the sin which he has committed, and he shall be forgiven. – Leviticus 4:22-35 ESV

Everyone sins. It’s an inevitable and unavoidable fact of life. The apostle Paul put it this way: “For everyone has sinned; we all fall short of God’s glorious standard” (Romans 3:23 NLT). King Solomon gave this rather sobering assessment of the problem.

Surely there is not a righteous man on earth who does good and never sins. – Ecclesiastes 7:20 ESV

And Solomon would double down on the same stark evaluation of sin’s relentless stranglehold on humanity.

…there is no one who does not sin. – 1 Kings 8:46 ESV

And it was the pervasive and inescapable reality of sin that caused the apostle John to encourage confession rather than denial.

If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us. – 1 John 1:8-10 ESV

No one understands the damaging effects of sin better than God. While He is completely free from any form of unrighteousness, He understands that sin’s entrance into the world had a devastating impact on humanity. When Adam and Eve made the fateful decision to eat fruit from the Tree of the Knowledge of Good and Evil, they did far more than disobey God’s command; they expressed their desire to become their own gods. They listened to the lie of the enemy and asserted their right to run their own lives according to their own wills. What God had declared off-limits, they determined was rightfully theirs to have. Rather than trust God’s perfect will for their lives, they allowed their desire for autonomy to cloud their thinking and blind their eyes to the devastating outcome of self-rule.

God’s decision to set apart the people of Israel as His special possession was intended to show how sinful humanity might enjoy a restored relationship with its creator. By choosing the descendants of Abraham as participants in His divine case study, God was going to reveal how the pernicious presence of sin could be dealt with in a way that could result in their restoration to a right relationship with Him. He would use this one nation to showcase His grace, love, and forgiveness. He would make a covenant with them that would guarantee them status as His chosen people and assure them of His future blessings. But they would be required to live in obedience to all the laws and regulations associated with that covenant. Failure to do so would bring divine discipline. But knowing that His people would find it impossible to live in perfect obedience to His law, God provided the sacrificial system as a means to atone for the sins they would inevitably commit.

That brings us back to Leviticus chapter 4. God has already made it clear that sin was a problem for His people. Even the priests would have difficulty living in obedience to His commands. And it was only a matter of time before the entire nation came under the weight of God’s wrath for some inadvertent and unintentional sin committed by one of their own. The whole focus of the opening chapters of Leviticus seems to be God’s emphasis on the inescapable nature of sin. Even when the people of Israel thought they were doing well, there was the very real possibility that they had sinned without even knowing it. Sin was hardwired into their systems. It was part of their nature. And they were fully capable of committing sins both willingly and unwittingly.

That’s why God instituted these sin or purification offerings. Even if someone committed a sin by accident, they were still required to make atonement for that sin. As soon as they became aware of their offense, they needed to bring their offering before God in order to receive forgiveness and restoration. And this requirement applied to every Israelite, regardless of their social status or economic standing. God even made provisions to accommodate the poor by allowing them to offer less costly sacrifices. Everyone from priests, elders, the rich, and the poor was required to follow God’s purification process. It was mandatory and not up for debate. To refuse to make the proper sacrifice for sin would leave the individual separated from God and under a death sentence. Sin required confession, sacrifice, and purification. Forgiveness was available, but only if the sinner faithfully followed God’s gracious commands.

Verses 22-35 deal provide the same protocol for the leader and the common man. Their social status did not change anything. It didn’t matter if Moses had committed the sin or if the guilty party was an obscure member of the working class. Both were required to “bring as his offering a goat” (Leviticus 4:23, 28 ESV). The only difference was that God allowed the less affluent Israelite to substitute a less-expensive female goat as a sacrifice. But both animals had to be without blemish, and the same ritual had to be painstakingly followed in order for the sacrifice to be effective. When God’s program of purification was adhered to, both individuals received the same results.

“…the priest shall make atonement for him for his sin, and he shall be forgiven.” – Leviticus 4:26, 31 ESV

The goal was forgiveness. God knew that sin was inevitable, even among His chosen people. The presence of the law didn’t eliminate the Israelite’s propensity for sin. The law simply provided a clear and irrefutable outline of God’s expectations for His chosen people. The apostle Paul would later explain the purpose behind the law.

…the law applies to those to whom it was given, for its purpose is to keep people from having excuses, and to show that the entire world is guilty before God. For no one can ever be made right with God by doing what the law commands. The law simply shows us how sinful we are. – Romans 3:19-20 NLT

the law always brings punishment on those who try to obey it. (The only way to avoid breaking the law is to have no law to break!) – Romans 4:15 NLT

The law of God established His standard of holiness. But He knew that the Israelites were incapable of living up to that standard. Their sinful natures made it impossible to live in perfect obedience to His righteous requirements. As a Jew, the apostle Paul could relate to the difficulty they faced.

In my mind I really want to obey God’s law, but because of my sinful nature I am a slave to sin. – Romans 7:25 NLT

So, God provided the sacrificial system as a way of mitigating the inevitable damage that sin would do to the Israelite’s relationship with Him. Sin would result in division between God and His people. In His holiness, He would be obligated to deal with their sin justly and righteously. He could not turn a blind eye or act as if it never happened. So, the sacrificial system was designed to offer atonement, make available forgiveness, and provide a restored relationship with God.

The author of Hebrews provides a powerful reminder of how the law was a foreshadowing of something far more significant to come. It was meant to serve as a sign of a greater program of sacrifice and atonement that God had in mind.

The old system under the law of Moses was only a shadow, a dim preview of the good things to come, not the good things themselves. The sacrifices under that system were repeated again and again, year after year, but they were never able to provide perfect cleansing for those who came to worship. If they could have provided perfect cleansing, the sacrifices would have stopped, for the worshipers would have been purified once for all time, and their feelings of guilt would have disappeared.

But instead, those sacrifices actually reminded them of their sins year after year. For it is not possible for the blood of bulls and goats to take away sins. – Hebrews 10:1-4 NLT

And the author goes on to reveal what the Old Testament sacrificial system was meant to point towards:

That is why, when Christ came into the world, he said to God,

“You did not want animal sacrifices or sin offerings.
    But you have given me a body to offer.
You were not pleased with burnt offerings
    or other offerings for sin.
Then I said, ‘Look, I have come to do your will, O God—
    as is written about me in the Scriptures.’” – Hebrews 10:5-7 NLT

God had always planned to send His Son as the final and all-sufficient sacrifice that would pay for the sins of mankind, once and for all.

For God’s will was for us to be made holy by the sacrifice of the body of Jesus Christ, once for all time. – Hebrews 10:10 NLT

But during the Old Testament dispensation, God provided the sacrificial system as a temporary and incomplete model of the greater plan to come. Jesus, the Lamb of God who takes away the sins of the world (John 1:29), had always been God’s ultimate plan of atonement, forgiveness, and restoration. And as the author of Hebrews states, “when sins have been forgiven, there is no need to offer any more sacrifices” (Hebrews 10:18 NLT). Jesus alone can offer full forgiveness from sin and freedom from future condemnation. And Paul sums up the incredible reality of God’s perfect plan of redemption, made possible through the sacrifice of His Son.

The law of Moses was unable to save us because of the weakness of our sinful nature. So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins. He did this so that the just requirement of the law would be fully satisfied for us, who no longer follow our sinful nature but instead follow the Spirit. – Romans 8:3-4 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Resources to Resist the Enemy

10 Finally, be strong in the Lord and in the strength of his might. 11 Put on the whole armor of God, that you may be able to stand against the schemes of the devil. 12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. 13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. Ephesians 6:10-13 ESV

Having just addressed the topic of godly submission by illustrating its impact and influence on three different relationship settings, Paul now makes a somewhat jarring shift in thought as he brings up the seemingly unrelated topic of spiritual warfare. But upon closer examination, it seems clear that Paul is simply continuing the same train of thought he began when he called the Ephesians to walk in a manner worthy of the calling to which they had been called. Throughout two chapters, Paul has been emphasizing the need for believers to live out their faith in everyday life. He has called them to put off their old selves and to be renewed in the spirit of their minds. They were to put on their new natures, created after the likeness of God in true righteousness and holiness (Ephesians 4:24). They were to walk in love, as children of light. There were to submit to one another out of reverence for Christ and willingly sacrifice their rights in order to selflessly love others as Christ had loved them.

But this was not going to be easy, and it wasn’t going to come naturally. Paul knew that their old sin nature or flesh would fight them every step of the way. Their natural inclination would be to lord it over one another, rather than submit. They would be prone to pride and self-exaltation, not humility and selfless service. Submitting to those who don’t appear to deserve it or loving those who don’t seem worthy of it are not easy things to do. And to make matters worse, Paul knew that believers have an enemy at work behind the scenes to make their walk of faith as difficult as possible.

He was keenly aware that there was an unseen spiritual battle taking place to which most of us as Christians were blissfully oblivious. What Paul was asking the Ephesians to do was impossible to pull off in their own strength. They were not equipped for it. Their fallen human nature, apart from the help of God, was not suited for spiritual warfare. Without the assistance of God, they would be like someone bringing a knife to a gunfight. So Paul tells encourages them to “be strong in the Lord and in the strength of his might” (Ephesians 6:10 ESV).

He doesn’t tell them to gut it up or get busy. Paul doesn’t berate or belittle them for their lack of effort and determination. No, he calls them to place their hope and trust in the all-sufficient strength of God. Earlier in this letter, Paul told the Ephesian believers that he prayed for them regularly. His request was God would empower them so that might be “strengthened with all power, according to his glorious might, for all endurance and patience with joy” (Ephesians 3:16 ESV). He prayed the same thing for the believers on Colossae.

May you be strengthened with all power, according to his glorious might, for all endurance and patience with joy. – Colossians 1:11 ESV

When Paul called the believers in Ephesus to “be imitators of God” and to “walk in love as Christ has loved us” (Ephesians 5:1), he knew that he was asking them to do the impossible. But not if they did it in the strength that comes from God. Not if they recognized their insufficiency and God’s all-sufficiency. The impossibility of the task should drive them to the reliability of their Father. The life to which God had called them was only possible through the power He had graciously provided for them.

And the good news is that the very same power is available to us today. Paul calls it the whole armor of God. Notice that he refers to it as whole or complete armor. We can’t afford to be selective or picky about it. Not a single piece of the armor was to be left off or left behind. It is only as we are wholly equipped with the divine protection God has provided that we will “be able to stand against the schemes of the devil” (Ephesians 6:11 ESV). God has given us the armor but we still need to put it on. And we must always keep in mind that his “armor” is spiritual in nature because “we are not fighting against flesh-and-blood enemies” (Ephesians 6:12 NLT). In other words, our battle is not against other people. Our enemies are not those on the left or the right, the liberals or conservatives, the Muslims or the atheists, the irreligious or the immoral.

Paul reminds us we are fighting “against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places” (Ephesians 6:12 NLT). Sound scary? It’s meant to be because it’s true and the enemies are very real. What we see happening all around us today is an orchestrated effort on the part of the enemy of God to subvert His will and supplant His authority. Satan stands opposed to all that is godly, and that includes every single believer because the Spirit of God lives within them. As Jesus Himself warned, “The thief comes only to steal and kill and destroy” (John 10:10 ESV).

So what are we to do? Paul is quite clear.

Therefore, put on every piece of God’s armor so you will be able to resist the enemy in the time of evil. – Ephesians 6:13 NLT

Notice that Paul says, “to resist,” not go on the attack. Our job is not to destroy Satan, but to resist His efforts to destroy us. James gives us some invaluable insight into how this is all supposed to work. He writes:

So humble yourselves before God. Resist the devil, and he will flee from you. – James 4:7 NLT

Humility before God comes before the resistance of Satan. Acknowledgment of your need for God’s strength must precede any attempt to withstand the enemy’s attack. By putting on the armor God has provided, you are acknowledging your need for Him. The reason so many of us fail as Christians is that we refuse to put on the whole armor of God. We think we can survive without it.

But God has provided a complete set of armor that must be put on and depended upon. Each piece is designed to work in concert with every other. They are spiritual resources designed to fight a spiritual battle. Paul told the Corinthian church, “For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds” (2 Corinthians 10:4 ESV).

We live in evil days. We have a formidable enemy whose mission is to destroy us. We still have our old sin-prone nature, weak and worthless when it comes to resisting a spiritual enemy. But we have not been left defenseless or devoid of help. Our gracious, all-powerful God has given us His divinely empowered armor to protect us and the indwelling presence of His Spirit to do battle beside us. Like Paul, we need to recognize our own insufficiency, the enemy’s reality, and God’s gracious provision for our security.

So now I am glad to boast about my weaknesses, so that the power of Christ can work through me. That’s why I take pleasure in my weaknesses, and in the insults, hardships, persecutions, and troubles that I suffer for Christ. For when I am weak, then I am strong. – 2 Corinthians 12:9-10 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.