stubbornness

No Lesson Learned.

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As it is written in the Law of Moses, all this calamity has come upon us; yet we have not entreated the favor of the Lord our God, turning from our iniquities and gaining insight by your truth. Therefore the Lord has kept ready the calamity and has brought it upon us, for the Lord our God is righteous in all the works that he has done, and we have not obeyed his voice. And now, O Lord our God, who brought your people out of the land of Egypt with a mighty hand, and have made a name for yourself, as at this day, we have sinned, we have done wickedly. – Daniel 9:13-16 ESV

Daniel 9:4-19

The people of Judah had deserved just what they had gotten. God had been righteous in all of His actions. That was the stance of Daniel. He was not angry with God. He did not shake his fist in God’s face, demanding an explanation for the last 70 years of exile. He knew exactly why the people of Judah were living in Babylon instead of the land of promise. Moses had warned them of the consequences of living in disobedience to God. “But if you will not obey the voice of the Lord your God or be careful to do all his commandments and his statutes that I command you today, then all these curses shall come upon you and overtake you” (Deuteronomy 28:15 ESV). And he had been very specific. “The Lord will bring you and your king whom you set over you to a nation that neither you nor your fathers have known. And there you shall serve other gods of wood and stone” (Deuteronomy 28:36 ESV). The amazing thing to Daniel was not what had happened to them, but that they had learned to lessons from their experience. He openly confessed, “Every curse written against us in the Law of Moses has come true. Yet we have refused to seek mercy from the Lord our God by turning from our sins and recognizing his truth” (Daniel 9:13 NLT). For seven decades the people of Judah had continued to live in stubborn and open rebellion against God. Their punishment had not produced any remorse or caused them to run to God in repentance. As God had predicted through Moses, they had simply acclimated themselves to their new surroundings and begun to “serve other gods of wood and stone.”

It is amazing how easily we can find ourselves under the loving discipline of God, but fail to see it for what it is. When we get into trouble, we tend to blame God, rather then consider what we might have done to deserve our fate. Sometimes we are suffering as a result of our own stupidity. We make decisions without consulting God. We live out from under the guiding and protecting influence of the Holy Spirit. And we end up reaping the negative consequences of our own sinful self-wills. It is at those times we need to humbly seek God and ask Him to reveal to us any sin that may have played a role in our suffering. We need to be willing to ask Him to use the circumstances of our lives to teach us more about ourselves and reveal to us more about Him. David prayed a prayer that should be a model for every believer who is serious about growing in his relationship with God. It is a dangerous and difficult prayer to pray. “Search me, O God, and know my heart; test me and know my anxious thoughts. Point out anything in me that offends you, and lead me along the path of everlasting life” (Psalm 139:23-24 NLT). David is asking God to shine His examination light into the deepest recesses of his life and show him what he cannot see. David realized that there were things in his own heart to which he was oblivious. There were sins lurking in his life to which he was blind. And he was asking God to point them all out to him.

Daniel was shocked that the people of Judah had not done the same thing. They had not run to God and asked Him to expose their sin so that they could repent of it. Instead, they had spent nearly 70 years learning to live with their sins and passively accepting the painful consequences. Most of them had long forgotten about the land of promise. Thousands of children had been born who knew nothing about Jerusalem or the great temple of Solomon. They had grown up worshiping false gods instead of the one true God. They saw no repentance in the lives of their parents. No one wanted to accept responsibility for their predicament. But Daniel knew better. He confessed. He entreated God’s favor. He knew that God had been righteous in all He had done regarding Israel. It wasn’t God who was in the wrong, but the people who had been set apart by Him as His chosen possession. Even in the midst of their punishment, they had remained stubborn and rebellious. In another one of his prayers to God, David had admitted, “How can I know all the sins lurking in my heart? Cleanse me from these hidden faults. Keep your servant from deliberate sins! Don’t let them control me. Then I will be free of guilt and innocent of great sin” (Psalm 19:12-13 NLT). Even on the good days, we should long for God to mercifully and lovingly reveal any hidden sins in our lives. We should want Him to expose those things to which we are blind. Knowing we have a problem is the first step toward healing. It is difficult to confess sins we can’t even see. And so many times our sins are hidden from view – even our own. They remain in the dark recesses of our lives, until we allow God to expose them to us, so that we might confess them and receive His forgiveness. The people of God in Daniel’s day had not learned their lesson. They had not seen their circumstances as having come from God’s loving hand. So rather than return and repent, they had continued to live under God’s discipline. But Daniel wanted God’s blessing. He was willing to humbly confess and receive God’s mercy and forgiveness.

Isaiah 29-30, 2 John

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Our Patient, Merciful God.

Isaiah, 29-30, 2 John

Therefore the Lord waits to be gracious to you, and therefore he exalts himself to show mercy to you. For the Lord is a God of justice; blessed are all those who wait for him. – Isaiah 30:18 ESV

In the midst of all of Israel’s rebellion and stubborn refusal to honor God, God repeatedly called them to repentance. “For thus said the Lord God, the Holy One of Israel, ‘In returning and rest you shall be saved; in quietness and in trust shall be your strength’” (Isaiah 30:15 ESV). He made it clear what they had to do to receive rest and restoration. All He asked them to do was repent and return to Him. If they would simply be still and place their trust in Him, He would bless them. He would show mercy to them. But verses 15 goes on to say that they were unwilling. Rather than trust God, they relied on their own plans. “‘Ah, stubborn children,’ declares the Lord, ‘who carry out a plan, but not mine, and who make an alliance, but not of my Spirit, that they may add sin to sin; who set out to go down to Egypt, without asking for my direction, to take refuge in the protection of Pharaoh and to seek shelter in the shadow of Egypt’” (Isaiah 30:1-2 ESV). They were like children “unwilling to hear the instruction of the Lord” (Isaiah 30:9 ESV). They refused to listen to what the prophets were telling them. They preferred to be told lies. It sounds familiar. Paul warned Timothy that this same scenario would exist in his day. “For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions” (2 Timothy 4:3 ESV). Paul described a day in which the sins of the people of Israel would be lived out again – in the life of the church. “You should know this, Timothy, that in the last days there will be very difficult times. For people will love only themselves and their money. They will be boastful and proud, scoffing at God, disobedient to their parents, and ungrateful. They will consider nothing sacred. They will be unloving and unforgiving; they will slander others and have no self-control. They will be cruel and hate what is good. They will betray their friends, be reckless, be puffed up with pride, and love pleasure rather than God. They will act religious, but they will reject the power that could make them godly. Stay away from people like that!” (2 Timothy 3:1-5 NLT).

What does this passage reveal about God?

The very fact that this planet still exists and the human race has not been completely obliterated by God speaks volumes about His patience, faithfulness, mercy and grace. He continues to watch as even those who call themselves by His name reject His will for them and refuse to acknowledge His sovereignty over them. In Isaiah’s day, God accused the people of Israel of going through the motions spiritually – “…this people draw near with their mouth and honor me with their lips, while their hearts are far from me, and their fear of me is a commandment taught by men” (Isaiah 29:13 ESV). Jesus would quote this very passage when speaking to the religious leaders in His day. “You hypocrites! Well did Isaiah prophesy of you…” (Matthew 15:7 ESV). God was not interested in religious rituals and acts of pious posturing. He wanted His people to show Him love through their faithful obedience to His commands. He wanted them to trust Him and to rely on His plan for them. Obedience is not just a matter of going through the motions. It is to involve the heart. It is to include the will. God had repeatedly told His people: “Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to listen than the fat of rams” (1 Samuel 15:22 ESV). But in spite of the disobedience of His people, God has continued to show patient, faithful endurance. He has continued to pour out His grace and mercy. And He will faithfully fulfill each and every promise He has made to the people of Israel and to His Church.

What does this passage reveal about man?

Our capacity for stubbornness and disobedience is astounding. After all of God’s blessings, the people of Israel still could not bring themselves to remain faithful to God. They even believed that they could hide their disobedience and unfaithfulness from Him. “Who sees us? Who knows us?” (Isaiah 29:15 ESV). God accused them of turning things upside down – of reversing the roles – making themselves the gods of their own lives. “You turn things upside down! Shall the potter be regarded as the clay, that the thing made should say to its maker, ‘He did not make me’; of the thing formed say of him who formed it, ‘He has no understanding’?” (Isaiah 29:16 ESV). The apostle Paul would echo this thought in his letter to the believers in Rome: “Who are you, a mere human being, to argue with God? Should the thing that was created say to the one who created it, ‘Why have you made me like this?’” (Romans 9:20 NLT). What arrogance and pride we can exhibit as God’s creation. How easy it is to forget the one who made us. How quickly we can forget the grace and mercy of God that led us out of darkness into the light. Peter reminds us: “But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy” (1 Peter 2:9-10 ESV). Like the people of Israel, we owe all that we have to God. Our very existence as His people is due to His love, kindness, mercy and grace. And yet, how easy it is for us to return His unmerited favor with disobedience, stubbornness, and a willful rejection of His will for our lives.

How would I apply what I’ve read to my own life?

In John’s second epistle, he commends his readers for “walking in the truth” (2 John 4 ESV). He encourages them to continue obeying the command of Christ to love one another. He wanted them to live out their faith in real life, even in the midst of false teaching and daily difficulties. God had been faithful to them and he wanted them to remain faithful to God by abiding in the teaching of Christ. As Christ followers, we must never forget that God has showered us with His mercy and grace. He has placed us into His family and made us His children and heirs. He has promised us an eternity with Him free from sin, pain, sorrow and death. All He asks is that we remain faithful to Him while we wait for the final fulfillment of His plan. He tells us the same thing He told the people of Israel in Isaiah’s day: “Only in returning to me and resting in me will you be saved. In quietness and confidence is your strength” (Isaiah 30:15 NLT). While we wait on Him, we must rest in Him. He must trust Him. We must abide in Him. He calls out to us, “Be still, and know that I am God. I will be exalted among the nations, I will be exalted in the earth!” (Psalm 46:10 ESV). He knows what He is doing. He is patiently, graciously working out His plan. And we must patiently, faithfully trust Him.

Father, forgive me for abusing Your mercy and grace. Forgive me for taking Your mercy and grace for granted. I would be nothing without You. I have no right to question Your authority over my life. I have no reason to question Your faithful love and sovereignty in my life. Help me learn to continually return to You and find my rest in You. Amen

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Judges 21, Acts 28

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Dull of Heart and Hard of Hearing.

Judges 21, Acts 28

For this people’s heart has grown dull, and with their ears they can barely hear, and their eyes they have closed; lest they should see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them. – Acts 28:27 ESV

These two books each end with rather sad portrayals of the spiritual state of the people of Israel. In the book of Judges, we see a people who attempt to correct a previous wrong by committing additional injustices while justifying their actions with pious sounding oaths. All the events of Judges 21 take place as a result of the rape of the Levite’s concubine by the men of Gibeah, a Benjamite city. Their immoral action resulted in a civil war and the near annihilation of the male population of the tribe of Benjamin by the rest of the tribes of Israel. Over 25,000 Benjamites were killed, leaving only 600 men alive. Their cities were burned and their women and children were executed as well. All because of the sinful actions of a few and the stubborn refusal of the people of Benjamin to give up those who were guilty of the original sin. But after Israel had nearly wiped out their fellow tribe, they had regrets. They realized that their actions had left the Benjamites on the edge of extinction, and they had sworn an oath not to give their daughers in marriage to the Benjamites. This decision would effectively result in the eventual loss of the entire tribe of Benjamin. Not hearing from God, they came up with their own plan, and it would prove worse than the original sin of the men of Gibeah. The key to understanding the faulty nature of their plan can be seen in two simple phrases. The first is found in verse 7: “What shall we do?” The second is recorded in verse 11: “This is what we shall do.” The plan they came up with was their own, not God’s. They came up with a loop-hole that would allow them to solve their problem in a seemingly righteous way. Since the men of Jabesh-gilead had not shown up when a call went out to all the tribes to gather (Judges 20:1), they decided to punish them by attacking them and taking any of the virgins of the town as wives for the men of Benjamin. Their slaughter of the people of Jabesh-gilead resulted in only 400 potential wives for the men of Benjamin. They were 200 short. So they then encouraged the men of Benjamin to kidnap an additional 200 women from the city of Shiloh. In effect, the rape of one woman resulted in the forcible kidnapping and rape of 600 women.

What does this passage reveal about God?

Nowhere in this passage do we hear the voice of God or witness the approval of their actions. The sins of the people of Israel have increased to such a degree that they have resorted to the killing, kidnapping, and raping of fellow members of their own nation. They justified their actions. They tried to fix their own sins and only created worse problems than when they began. God seems to be silent throughout this entire ordeal. And the chapter ends with the sad and familiar refrain, “In those days there was no king in Israel. Everyone did what was right in their own eyes” (Judges 21:25 ESV). God was not the King of Israel. At least not according to the way the people of Israel treated Him. They did what they wanted to do. They came up with their own solutions to their own problems. God was there, but they treated Him as if He didn’t even exist. Yes, the turned to Him when they found themselves in trouble, but when He appeared to be silent, they took matters into their own hands. And God allowed them to do so. He didn’t approve of their actions, but He also didn’t intervene. Sometimes God allows us to do whatever it is we want to do. He gives us the freedom to act on our own sinful desires and experience the consequences of those actions.

What does this passage reveal about man?

The people of Israel didn’t change much over the years. As we shall see, their stubbornness and sinfulness never abated, even after God allowed them to have a king of their own. Their problem was not the lack of a king, but their own refusal to acknowledge God as King. Over in the book of Acts, we have recorded Paul’s arrival in Rome for his trial before Caesar. One of the first things he did was call the local Jewish population together to explain what is going on. He wanted to hear from himself before they got swayed by any of his accusers who would surely be arriving any day from Jerusalem to bring charges against him at his trial. Paul finds his Jewish audience seemingly receptive and willing to hear from him. They knew nothing about the events surrounding his arrest in Caesarea but told him, “We desire to hear from you what your views are, for with regard to this sect we know that everywhere it is spoken against” (Acts 28:22 ESV). “From morning till evening he expounded to them, testifying to the kingdom of God and trying to convince them about Jesus both from the Law of Moses and from the Prophets. And some were convinced by what he said, but others disbelieved” (Acts 28:23-24 ESV).

Paul’s assessment of the Jews is clear. It reflects an understanding of the nature of their hearts. They were willing to hear, but unwilling to really listen. Quoting from the Old Testament prophet, Isaiah, Paul told them, “this people’s heart has become dull, and with their ears they can barely hear, and their eyes they have closed; lest they should see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them” (Acts 28:27 ESV). Like their ancestors, the Jews of Paul’s day had become calloused and cold toward God. They were religious. They were outwardly pious. But they had long since stopped hearing from God. They couldn’t see the hand of God operating within their own midst. And as a result, they were incapable of turning back to God. So Paul gives them the sad news that from that point forward “this salvation of God has been sent to the Gentiles; they will listen” (Acts 28:28 ESV).

How would I apply what I’ve read to my own life?

They will listen. Listening was directly tied to turning. Hearing what Paul had to say and what God was offering was not enough. The Jews in Paul’s audience heard him clearly, but refused to listen and act on what they had heard. The refused to turn. But the Gentiles would hear, listen, and turn. They would repent. They would see their need for a Savior and accept the offer of forgiveness of sins and salvation through Christ. Even as a believer I still have the need to not only hear from God, but listen and obey. I must see what He is doing and not become blind to His actions in and around my life. This passage conveys a sensitivity to God’s presence and voice. I must see Him and hear Him. I have to listen to what He is saying to me each and every day of my life. Otherwise, I run the risk of becoming like the Israelites: Dull of heart and hard of hearing.

Father, give me an ever-increasing ability to see You and hear You, but also to listen to and obey You, so that I don’t become dull of heart and hard of hearing. Amen

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Romans 11:1-24

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The Faithful God of Israel.

Romans 11:1-24

You, by nature, were a branch cut from a wild olive tree. So if God was willing to do something contrary to nature by grafting you into his cultivated tree, he will be far more eager to graft the original branches back into the tree where they belong. – Romans 11:24 NLT

When reading the book of Romans, especially chapters nine through 11, it is easy to make it all about Jew and Gentile. God, it appears, has rejected one and received the other. But while Paul talks a great deal about these two specific people groups, the real hero of the story is God Himself. Paul has emphasized over and over again the sovereignty and grace of God. He has highlighted God’s undeserved grace and mercy, and made clear the fact that no one, either Jew or Gentile, can earn a right relationship with God. Whether speaking of the nation of Israel or the Gentile nations, it is God who calls, chooses, redeems, restores, and even rejects. But Paul makes it clear that God has NOT rejected the people of Israel. “I ask, then, has God rejected his own people, the nation of Israel? Of course not! I myself am an Israelite, a descendant of Abraham and a member of the tribe of Benjamin” (Romans 11:1 NLT). Paul himself was a Jew and he most certainly had not been rejected by God. He had been chosen by God and had had a life-transforming encounter with Jesus Christ. He was a living example of the fact that God had not completely rejected the people of Israel. Paul reminds his readers that God has been carefully and faithfully sparing a remnant of His chosen people for generations. “…a few of the people of Israel have remained faithful because of God’s grace — his undeserved kindness in choosing them. And since it is through God’s kindness, then it is not by their good works. For in that case, God’s grace would not be what it really is — free and undeserved” (Romans 11:5-6 NLT). As it was with the Gentiles, so it would be with the Jews. A right relationship with God was to be solely based on grace, not works or effort. No one was going to earn their way into good favor with God, not even the people of God, the Jews.

As a result, a majority of the Jews had failed to be restored to God. Unwilling to believe that salvation was available through the death of a single man, they continued to pursue a right relationship with God through attempting to keep the law – a pursuit that Paul considered foolish and impossible. But Paul explains that the rebellion of the people of Israel and their rejection of God had a divine purpose. “Most of the people of Israel have not found the favor of God they are looking for so earnestly. A few have — the ones God has chosen — but the hearts of the rest were hardened. As the Scriptures say, ‘God has put them into a deep sleep. To this day he has shut their eyes so they do not see, and closed their ears so they do not hear'” (Romans 11:7-8 NLT). According to Paul, this was all God’s doing. But why? What was His purpose in hardening their hearts, shutting their eyes, and closing their ears? “God made salvation available to the Gentiles” (Romans 11:11 NLT). That was the purpose. Their rejection of Jesus as their Messiah and Savior opened the doors to the Gentiles. This had always been part of God’s plan. Even long before the moment God made His promise to Abraham to bless all the nations of the earth through him, He had planned make His grace and the gift of His Son available to all nations. And He would use the rejection of Jesus by the Jews as a springboard to for spreading the Good News of Jesus Christ to all the nations. Jesus, a Jew, would be the Savior of all the nations, not just His own people. And yet, God did not completely abandon the people of Israel. As Paul writes, they had not fallen beyond recovery. Their disobedience made salvation available to the Gentiles. But the day is coming when many of Paul’s Jewish brothers and sisters will turn to Christ. “For since their rejection meant that God offered salvation to the rest of the world, their acceptance will be even more wonderful. It will be life for those who were dead!” (Romans 11:15 NLT). Why? Because of the faithfulness and mercy of God. He is not done with the people of Israel. He will spare and restore a remnant of the Jewish people, using the Gentiles as a means to create jealousy among them. In all of this, Paul can see the divine hand of God, working behind the scenes in ways we can’t understand. God chose to make the Israelites a special people in His eyes. He raised up the Savior from among them, but they ended up rejecting Him. But their rejection of the Messiah made possible the spread of the Gospel to the Gentiles. And the blessings of God upon the Gentiles who received Christ as their Savior would be the impetus behind the future salvation of many Jews. And the day is coming when the salvation of the Jews will lead to even more Gentiles coming to faith in Christ. This whole section is really about the faithfulness and sovereignty of God. It is about His divine plan for mankind and how He intends to fulfill that plan and keep His promises to both the Jews and the Gentiles.

We cannot fully understand the ways of God. But it is dangerous for us to question His methods or means. We may not understand what God is doing, but we have no right to doubt His plan or purposes. He knows what He is doing. We can trust that He will do what He has promised and complete what He has begun. We have a limited, short-term perspective. He is eternal and has a long-term view that knows how all this works out in the end. There is a method to God’s seeming madness. He is purposeful and faithful. He is righteous and just. His ways are not our ways. His wisdom is beyond our understanding. But we can rest in the fact that God has everything under control and nothing can prevent His sovereign plan from one day coming to complete and perfect fruition.

Father, You are in control. You are sovereign and have all things held firmly in Your hands. That includes my future and the future of the people of Israel. You are faithful and always keep Your promises. You never go back on Your word or fail to do what You have said You will do. Thank You for allowing me to be a part of Your plan. Not because I deserved it, but because of Your grace and mercy. Thank You that You are going to one day restore the people of Israel. You are not done yet. Your work is not complete. But one day it will be. And I rest in the assurance that You are in complete control, whether I can see it or sense it. Amen.

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org

Day 63 – Matthew 16:1-4; Mark 8:10-13

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How Much More Proof Do You Need?

Matthew 16:1-4; Mark 8:10-13

“When he heard this, he sighed deeply in his spirit and said, ‘Why do these people keep demanding a miraculous sign? I tell you the truth, I will not give this generation any such sign.’” – Mark 8:12 NLT

Rarely did the Pharisees and Sadducees ever agree on anything. They were both religious parties of the Jews, but they disagreed about a number of things and disliked one another very much. But they shared a common enemy: Jesus. And on this occasion they joined forces in order to trick and trap Jesus. Their life ambition was to eliminate Jesus as a threat to their way of doing things. His arrival on the scene had disrupted their way of life. He had stirred things up with His message about the kingdom and his constant use of miracles. The people were flocking to Him in droves and they didn’t like sharing the spotlight with anyone. And Jesus hadn’t done Himself any favors with the way in which He talked about these men. He was unrelenting in His criticism of them, exposing them as hypocrites, charlatans, and unworthy of trust or admiration.

But the one thing that meant more to these men than anything else was the concept of authority. In their religious world, you had to have authority to say or do anything. And authority was passed down from one influential rabbi to another. They put high stock in tradition and deemed it necessary for anyone who wanted to make a statement about anything, to have received authority to do so from someone other than themselves. As far as they were concerned, Jesus had no authority. He had sat under no one’s leadership or tutelage. He had not apprenticed with any known rabbi or religious expert. Much of what He was saying and teaching was heresy to them because it was new information. He was teaching things they had never heard before. And He had no authority to do so. That’s why you see them constantly confronting Jesus about where He got His authority to do what He did. And that’s what was driving them on this day. Mark tells us that when they arrived, they “started to argue with him. Testing him, they demanded that he show them a miraculous sign from heaven to prove his authority” (Mark 8:11 NLT).

It is interesting to note that Jesus had already claimed to be the Messiah. He also claimed to have been sent by God, His own Father. He had healed the sick, cast out demons and raised the dead. But that was not enough proof for these men. They had already attributed Jesus’ powers to Satan, not God. They considered Him a blasphemer for claiming to be the Son of God. The healings he performed were not enough for them. They wanted more. They wanted a sign from heaven. More than likely, they were looking for signs like Moses had given the Israelites in Egypt. They probably wanted to see Jesus bring down fire and brimstone on the Romans. They would have loved to have seen Him strike dead all the firstborn males in all the Roman households. They wanted a sign from heaven – from God Himself. Then that would prove Jesus’ authority. But they really never expected Him to be able to pull off such a feat. Because they didn’t believe He was who He said He was. Honestly, Jesus had already done more than enough to prove who He was and to demonstrate His authority. And He wasn’t going to do anything more. He would not give them the kind of sign they were looking for because that is not why He came. He did not come to set them free from Roman rule. He came to set men free from slavery to sin. And for that to happen, Jesus had to die. And the amazing thing is that even after Jesus had died and was miraculously raised back to life by the power of God, these very same men would deny the veracity of the disciples’ claim that Jesus was alive. They would go out of their way to disprove it and discredit the disciples.

Jesus refused to give them the kind of sign they were looking for. And the one sign that should have proven to them once and for all that He was the Son of God – His resurrection – they would eventually choose to ignore and deny. To their own detriment. Refusing to recognize Jesus’ authority is a dangerous thing. Denying His God-given right to rule and reign in the lives of men is an unhealthy game to play. But like the Pharisees and Sadducees of Jesus’ day, there are thousands upon thousands of people doing just that today. They refuse to acknowledge Jesus’ authority over their lives. They can’t bring themselves to believe that Jesus has authority over sin and death. They struggle believing that Jesus alone has the authority to set them free slavery to sin. “So he got back into the boat and left them, and he crossed to the other side of the lake” (Mark 8:13 NLT).

Father, it is so hard to understand why so many still reject Jesus’ authority over their lives today. But I know it happens. Their hardened hearts blind them to the reality of who He is. They stubbornly refuse to acknowledge His God-given authority and His power over sin and death. And as a result, they remain in their sins, unforgiven and unrepentant. Open their eyes Father. Help them to see. Give those of us who know Your Son the courage to speak openly and honestly about what we know and what we have seen. But only You can open the eyes of men and soften their hearts to see the truth. Amen.

Ken Miller

Grow Pastor & Minister to Men
kenm@christchapelbc.org

Proverbs 26d

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Confusing Counsel.

“Don’t answer the foolish arguments of fools, or you will become as foolish as they are. Be sure to answer the foolish arguments of fools, or they will become wise in their own estimation.” – Proverbs 26:4-5 NLT

It’s hard to read these two verses and not be a bit confused by them. They appear to be in direct contradiction of one another. Which is it? Don’t answer the foolish arguments of a fool, or be sure to answer the foolish arguments of a fool? First of all, we need to establish just what kind of fool these verses are talking about. Because, in the Book of Proverbs there are five different types of fools described, not just one. There are five Hebrew words used when speaking about fools and this one is the word kecîyl – which refers to a fool, stupid fellow, dullard, simpleton, or arrogant one. The best way to describe him is that he is a sensual fool. This is the individual who rejects the discipline of his parents or any and all authorities in his life. He is determined to make the wrong choices, regardless of any counsel provided. He tends to focus on that which brings him immediate pleasure, never planning for or thinking about the future. It isn’t that he has a mental deficiency, but he simply chooses to reject the wisdom of God, and glories in that of which he should be ashamed. This kind of fool is unreasonable and unteachable. His motives and methods are subtle and he should be avoided.

The reason it is important for us to know what kind of fool this Proverb is talking about is that we tend to lump all the verses about fools together. And when we do that, it can become very confusing. These verses are not talking about a simple fool (pethîy). The Hebrew word used for the simple fool describes a child who lacks discernment, has no ability to recognize cause-and-effect, is immature, gullible and intensely curious. This kind of fool is to be corrected, disciplined, and counseled. But the fool described in these verses is one that has become stubborn and set in his ways. The issue addressed in these verses is not whether you can or should answer a fool. This kind of fool will likely remain a fool regardless of whether you answer him or not. It is really about the common sense you need in determining how to answer a sensual fool. If you answer him in the hopes to convincing him he is wrong, you will only become embroiled in an argument that leaves you looking as foolish as he is. But if you answer him with the intent of exposing his foolishness, pride, and arrogance, you can walk away knowing that you have done all you can do. It is not your job to change him. You will never argue this kind of fool into seeing reason. These verses are warning us to go into the situation with our eyes wide open, knowing just what kind of fool we are dealing with. One of the big takeaways has to do with our intent. Arguing with a sensual fool is a waste of our time. Exposing a sensual fool is sometimes all you can do, in the hopes that it will help them see their own pride and foolishness. But someone who has reached this stage of foolishness will most likely remain just as they are. Their problem is not a lack of knowledge or cloudy thinking. It is pride, arrogance, and a lack of wisdom. Their hearts are not in love with God. And until that changes, no amount of discussion will change their situation.

Father, there are so many sensual fools in the world. And I have found myself falling into that category at times over the years. Give me the wisdom to know how to answer this kind of fool. Help me recognize them for what they are and realize that only You can change them. I have an obligation to expose their foolishness and pride, but I have to understand that I will never argue them out of their foolishness. Only you can change their hearts. Amen.

Ken Miller

Grow Pastor & Minister to Men
kenm@christchapelbc.org

Proverbs 28b

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Honesty Really Is the Best Policy.

“People who conceal their sins will not prosper, but if they confess and turn from them, they will receive mercy.” – Proverbs 28:13 NLT

Honesty. Transparency. Accountability.

Those are not particularly popular words among most Christians, especially those of the male variety. We have been raised to keep things close to the vest, not to let the other guy see our hand, and to never reveal a weakness to the competition. This attitude has resulted in a level of dishonesty and disingenuousness that is dangerous for us as believers. We have become masters at hiding our sins, masking our faults, and faking spirituality. We struggle with sin, but refuse to let anyone else know, even God. Yet, we are told, “if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness” (1 John 1:9 NLT). In James we are told “Confess your sins to each other and pray for each other so that you may be healed” (James 1:15 NLT). Yet, we continue to cover up and gloss over our sins, allowing fear of rejection and our own stubborn pride prevent us from enjoying the life-giving benefits of confession.

Hiding your sins may fool others, but only ends up harming you. Unconfessed sin becomes like a deadly toxin in our soul, a cancer that slowly eats away at our lives from the inside out. It saps us of spiritual vitality, robs us of joy, and diminishes our capacity to receive and enjoy the love, grace, and mercy of God in our lives. Like a child who has done something wrong, we tend to ignore and avoid any contact with God because we feel guilty about what we have done. We hide rather than run to Him for forgiveness. When we are around fellow believers, we tend to put up a facade that all is well, refusing to let them know that we are struggling. When we do so, we miss out on their prayers, encouragement, and support. Confession is cathartic. There is something therapeutic about letting the cat out of the bag and allowing someone else to know our secret. The moment we share and allow someone else to know our struggle is when we begin the journey toward healing and recovery.

But while confession is essential, there is a second step that often gets left out. Admitting your sins to God or another Christ-follower is a huge step in the right direction, but it shouldn’t end there. This verse says, “if they confess and turn from them, they will receive mercy” (Proverbs 2813 NLT). The word “turn” is actually the Hebrew word azab, and it means “to depart from, leave behind, abandon.” This is a two step process. First, you have to admit your sin, then, you have to turn from it. To confess and continue in your sin is not enough. There have to be steps taken toward change. Even in the 1 John passage, there is an aspect of repentance built into the idea of confession. God forgives and cleanses, but He expects change. He expects us to turn from and abandon our sinful ways, not continue in them. “If we claim we have no sin, we are only fooling ourselves and not living in the truth. But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness. If we claim we have not sinned, we are calling God a liar and showing that his word has no place in our hearts” (1 John 1:8-10 NLT). Confession is a lost art in the church today. As a result, many of us walk around with unconfessed sin that is destroying our lives and damaging our walk with God. It puts up barriers between ourselves and other believers. We end up living fake, opaque lives that prevent anyone from seeing what we’re really like. And the silly part is that we all know that we all sin. There is no one without sin. So confession should not be a shock. The content of our confession may be, but God is greater than our greatest sin. He is able to forgive any transgression, no matter how large. We should be able to hear and lovingly accept the confession of any believer, no matter how a shock to our system it may be. Their openness is a key to the Body’s oneness. Our acceptance and love is a sign that we are truly Christ’s disciples. Honesty, transparency and accountability are the best policy for us as believers.

Father, break down the walls. Help us get rid of our stubborn pride and resistance to admitting our sins one to another. Create a transparency in the church like we’ve never seen before, and let it begin with me. Amen.

Ken Miller

Grow Pastor & Minister to Men
kenm@christchapelbc.org

 

Proverbs 14

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Running Your Own Life Will Only Ruin It.

“There is a path before each person that seems right, but it ends in death.” – Proverbs 14:12 NLT

The book of Proverbs is all about two paths or ways of life. One is committed to living life according to God’s terms, while the other is pictured by the self-made, self-reliant, self-directed individual who rejects God’s way as the best way. The Proverbs are not presenting two equally viable alternatives to living life. You can’t expect to choose either option and get the same results. In the end, it all goes back to the fear of God. “Those who follow the right path fear the Lord; those who take the wrong path despise him” (Proverbs 14:2 NLT). The fear of the Lord is all about humility in the face of God’s glory. It is an awareness of His majesty, holiness, and power and our own inadequacy. Only a fool would look at God and decide to run his own life because he knows better. Only a self-consumed egomaniac would reject God’s way for his own, arrogantly thumbing his nose in the face of God and stubbornly walking right into destruction. “The wise are cautious and avoid danger, fools plunge ahead with reckless confidence” (Proverbs 14:16 NLT).

Man is so prideful that he would rather suffer the consequences that come with self-rule than give up his precious autonomy. It reminds me of the lyrics to the song made famous by Frank Sinatra, “I Did It My Way.” That song could be the official anthem of the human race. We stand before God and shout, “I did what I had to do and saw it through without exemption. I planned each charted course, each careful step along the byway. And more, much more than this, I did it my way.” Doing it our way is more important to most of us than doing it the right way. We will stubbornly cling to our right to be wrong. We will painfully pound our heads against the wall of God’s righteousness rather than submit to His will and accept His way as the only right way to live. And in doing so, we miss out on His love, mercy, grace, and divine plan for a better life. Our obsession with self-rule ends up in our own self-destruction.

The closing lines of the song, “I Did It My Way” are sobering and provide a very insightful look at the stubbornness of sin.

For what is a man, what has he got?
If not himself, then he has naught
To say the things he truly feels and not the words of one who kneels
The record shows I took the blows and did it my way! Yes, it was my way

What a sad picture of the foolishness of man. Rather than kneel before God and admit His majesty and power, men would rather stand tall and take the blows – all so they could do it their way. They find God’s way restrictive and stifling. His offer of peace, rest, and salvation from sin appears unattractive and even unnecessary to them. They are deceived by the offers of this world and the lies of the enemy. They choose compromise over conviction every time. Jesus told us it would be this way. He warned us that few would choose the path God offers. “You can enter God’s Kingdom only through the narrow gate. The highway to hell is broad, and its gate is wide for the many who choose that way. But the gateway to life is very narrow and the road is difficult, and only a few ever find it” (Matthew 7:13-14 NLT). The way God provides IS restrictive, narrow, and demanding. It demands that you abandon your own way and go His. It requires that you trust God’s way as the right way. It unapologetically expects you to fear God and humbly, dependently follow Him, believing He knows what’s best for your life. You can do it your way or you can kneel before God and do it His way.

Father, far too often in my life I have chosen to follow my way over Yours. Forgive me for that. I have no business ever thinking that I know what’s best for my life. Doing things my way always ends up badly. Yet when I trust You and walk according to Your way, the results are always right. Even in the midst of difficulty, I am able to have peace because I know I can trust You. You know what’s best for me. Amen.

Ken Miller

Grow Pastor & Minister to Men
kenm@christchapelbc.org