37 This proposal pleased Pharaoh and all his servants. 38 And Pharaoh said to his servants, “Can we find a man like this, in whom is the Spirit of God?” 39 Then Pharaoh said to Joseph, “Since God has shown you all this, there is none so discerning and wise as you are. 40 You shall be over my house, and all my people shall order themselves as you command. Only as regards the throne will I be greater than you.” 41 And Pharaoh said to Joseph, “See, I have set you over all the land of Egypt.” 42 Then Pharaoh took his signet ring from his hand and put it on Joseph’s hand, and clothed him in garments of fine linen and put a gold chain about his neck. 43 And he made him ride in his second chariot. And they called out before him, “Bow the knee!” Thus he set him over all the land of Egypt. 44 Moreover, Pharaoh said to Joseph, “I am Pharaoh, and without your consent no one shall lift up hand or foot in all the land of Egypt.” 45 And Pharaoh called Joseph’s name Zaphenath-paneah. And he gave him in marriage Asenath, the daughter of Potiphera priest of On. So Joseph went out over the land of Egypt.
46 Joseph was thirty years old when he entered the service of Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh and went through all the land of Egypt. 47 During the seven plentiful years the earth produced abundantly, 48 and he gathered up all the food of these seven years, which occurred in the land of Egypt, and put the food in the cities. He put in every city the food from the fields around it. 49 And Joseph stored up grain in great abundance, like the sand of the sea, until he ceased to measure it, for it could not be measured.
50 Before the year of famine came, two sons were born to Joseph. Asenath, the daughter of Potiphera priest of On, bore them to him. 51 Joseph called the name of the firstborn Manasseh. “For,” he said, “God has made me forget all my hardship and all my father’s house.” 52 The name of the second he called Ephraim, “For God has made me fruitful in the land of my affliction.”
53 The seven years of plenty that occurred in the land of Egypt came to an end, 54 and the seven years of famine began to come, as Joseph had said. There was famine in all lands, but in all the land of Egypt there was bread. 55 When all the land of Egypt was famished, the people cried to Pharaoh for bread. Pharaoh said to all the Egyptians, “Go to Joseph. What he says to you, do.”
56 So when the famine had spread over all the land, Joseph opened all the storehouses and sold to the Egyptians, for the famine was severe in the land of Egypt. 57 Moreover, all the earth came to Egypt to Joseph to buy grain, because the famine was severe over all the earth. – Genesis 41:37-57 ESV
With his successful interpretation of Pharaoh’s dreams, Joseph’s fortunes were about to take a dramatic turn for the better. There would be no return to the prison or his former life of slavery. Instead, he would find himself appointed to the second-highest position in the land of Egypt. Pharaoh had been greatly impressed by Joseph’s wisdom and insight and seemed to believe that this young man had a divine anointing.
“Can we find anyone else like this man so obviously filled with the spirit of God?” – Genesis 41:38 NLT
This statement was not a confession of belief in Yahweh, the God of Abraham, Isaac, and Jacob. It is unlikely that Pharaoh knew anything about the God of the Israelites. He simply believed that Joseph had supernatural powers that were attributable to some divine source. It appears that Pharaoh believed Joseph to be possessed by and under the influence of some unknown deity. He acknowledged that Joseph’s superior intellect and wisdom had to be divinely inspired. There have been some scholars who suggest that Pharaoh believed Joseph was actually a diety in human form. They use the name given to Joseph by Pharaoh as possible evidence.
Pharaoh called Joseph’s name Zaphenath-paneah. And he gave him in marriage Asenath, the daughter of Potiphera priest of On. – Genesis 41:45 ESVR
The exact meaning of Joseph’s Egyptian name has been hotly debated and remains unconfirmed. But one intriguing suggestion has been “the god speaks and lives.” The very fact that Pharaoh elevated Joseph so quickly and bestowed on him such high honors would seem to indicate that he viewed this young Hebrew as much more than just another wise man. He had plenty of those in his royal court and they had proved to be useless in solving the riddle of his dreams.
Joseph’s meteoric rise to power and prominence must have shocked Joseph. In a matter of minutes, his entire life had been turned upside down. This former household slave and prisoner now had power and possessions beyond belief. Pharaoh rewarded him with expensive gifts and arranged a marriage between Joseph and the daughter of a high-ranking priest. This “religious” marriage seems to further suggest that Pharaoh believed Joseph to be some kind of deity. His Egyptian wife’s name lends further evidence to this idea. One interpretation for its meaning is “she belongs to the goddess Neit.” It may be that Asenath was also viewed as a child of the gods and that Pharaoh was arranging a special marriage between what he believed to be two deified human beings.
But regardless of what Pharaoh’s beliefs and motives might have been, his intentions are perfectly clear. He was placing this young foreigner in a position of great power and influence. In a sense, Joseph was one step away from the throne of Egypt. And as a symbol of his limitless authority, Joseph was given a signet ring that bore the royal seal and carried with it the full backing of Pharoah.
“You will be in charge of my court, and all my people will take orders from you. Only I, sitting on my throne, will have a rank higher than yours.” – Genesis 41:40 NLT
Joseph was placed in a royal chariot and paraded around the streets of the royal capital, with Egyptian soldiers commanding all the onlookers to kneel down before him. This forced display of honor and obeisance was meant to let the people know that Joseph was due all the respect of Pharaoh, whom they believed to be a god. Joseph was to be treated with the same level of reverence and awe, and anything he said was to be taken as divinely inspired and worthy of obedience. And Pharaoh clearly articulated the unparalleled nature of Joseph’s authority when he said, “I am Pharaoh, but no one will lift a hand or foot in the entire land of Egypt without your approval” (Genesis 41:44 NLT).
Joseph was 30-years old when he assumed this new position as Pharaoh’s right-hand man, and he wasted no time in implementing the advice he had given when he had interpreted the dreams. Joseph began a tour of the land of Egypt, assessing the status of the royal agricultural and livestock capacities. Based on the divinely inspired meaning of the dreams, Joseph knew he had seven years to increase production in order to prepare for the seven years of famine that were to come. And, just as God has said would happen, the first seven years were marked by remarkable bounty and blessing.
As predicted, for seven years the land produced bumper crops. During those years, Joseph gathered all the crops grown in Egypt and stored the grain from the surrounding fields in the cities. He piled up huge amounts of grain like sand on the seashore. Finally, he stopped keeping records because there was too much to measure. – Genesis 41:47-49 NLT
God was faithfully fulfilling the words He had spoken through Joseph. And, not only that, God was blessing Jacob, rewarding him with two sons. In naming his boys, Joseph attempted to convey his gratitude to God for all that He had done. The name Manasseh means “he who brings about forgetfulness.” This young child was a loving reminder from God that Joseph’s difficult past was to be forgotten. There was a much brighter and far more important future out ahead. The name Ephraim means “to bear fruit,” and reflects Joseph’s belief that God had not only bestowed fruitfulness to the land but on his life as well. Despite his immense wealth and potentially pride-producing power, Joseph never lost sight of God’s authority over his life. He was fully aware that his promotion had been God’s doing and that he was enjoying the undeserved blessings of God’s divine favor.
But just as God had warned, the seven years of plenty were quickly followed by seven years of intense and widely dispersed famine. This divinely ordained disaster spread throughout the land of Egypt and beyond, and its impact was devastating. Without grain, the people were unable to eat or feed their livestock, and soon, they were forced to turn to the government for assistance. But because Joseph had done his work, the royal warehouses were filled and he had more than enough supply to meet the growing demand.
And, as has been so readily apparent throughout the story of Joseph’s life, the sovereign hand of God was at work behind the scenes, preparing for the next phase of His divine plan. This famine was not localized, but “was severe over all the earth” (Genesis 41:57 ESV). People all throughout the surrounding regions were suffering the same fate as the Egyptians, but they had not been warned or been able to prepare for this unforeseen disaster. They didn’t have the luxury of a godly leader like Joseph who could have helped them take advantage of the seven years of bounty. So, when the famine hit, they were left with empty grains bins and nothing to feed their starving herds and flocks. And, before long, they heard the rumors about food in Egypt and made the long and arduous journey to find help in their time of need. And there in the land of the Pharaohs, they discovered Joseph, who “opened up the storehouses and distributed grain” (Genesis 41:57 NLT).
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.
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