Words Matter

19 Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; 20 for the anger of man does not produce the righteousness of God. 21 Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls.

22 But be doers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. 24 For he looks at himself and goes away and at once forgets what he was like. 25 But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.

26 If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person’s religion is worthless. 27 Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world. James 1:19-27 ESV

One of the most common responses to unwanted and unexpected trials is anger. The intrusion of difficulties into our comfortable lives can cause resentment that ultimately turns to rage. And far too often, our anger can be directed at God for having allowed the trial to disrupt our otherwise comfortable circumstances. But James cautions against being too quick to lash out at God when facing difficulty.

Understand this, my dear brothers and sisters: You must all be quick to listen, slow to speak, and slow to get angry. – James 1:19 NLT

James suggests that we take a deep breath and thoughtfully consider how best to respond when a trial comes our way. Pointing our fingers at God in anger will do little to solve our problem and even less toward producing righteousness in our lives.

Human anger does not produce the righteousness God desires. – James 1:20 NLT

Anger may be a normal and natural response to unexpected difficulties, but when directed at God, it can be a dangerous game to play. The prophet Isaiah also warned against the danger of unjustly accusing God when things don’t go quite the way we want them to.

How foolish can you be? He is the Potter, and he is certainly greater than you, the clay! Should the created thing say of the one who made it, “He didn’t make me”? Does a jar ever say, “The potter who made me is stupid”? – Isaiah 29:16 NLT

“What sorrow awaits those who argue with their Creator. Does a clay pot argue with its maker? Does the clay dispute with the one who shapes it, saying, ‘Stop, you’re doing it wrong!’ Does the pot exclaim, ‘How clumsy can you be?’” – Isaiah 45:9 NLT

Isaiah goes on to recommend a much more reverent and respectful attitude toward our Creator God.

O LORD, you are our Father. We are the clay, and you are the potter. We all are formed by your hand. – Isaiah 64:8 NLT

So much of what James is saying in this opening chapter of his letter has to do with perspective. That is why he recommends that we ask God for wisdom when facing trials. We need the divinely enabled capacity to see our trials from God’s vantage point. And that includes the ability to maintain a healthy perspective regarding our Creator-creature relationship with God. He is the potter, we are the clay. We have been formed by His hand and He has the sovereign right and responsibility to do what He deems best for our lives.

When writing to the believers in Rome, the apostle Paul utilized Isaiah’s metaphor of the potter and the clay in order to remind his readers of God’s sovereign authority.

…who are you, O man, to talk back to God? Shall what is formed say to Him who formed it, “Why did You make me like this?” Does not the potter have the right to make from the same lump of clay one vessel for special occasions and another for common use?  – Romans 9:20-21 BSB

But James would have us understand that our anger when facing trials and difficulties comes from the inside out. In other words, the trial itself is not the problem. It is simply the trigger that produces our unrighteous reaction. That’s why he encourages an ongoing process of purification and sanctification in our lives.

So get rid of all the filth and evil in your lives, and humbly accept the word God has planted in your hearts, for it has the power to save your souls. – James 1:21 NLT

Long before the trial ever arrived, we should have been doing some serious house-cleaning and soul-searching so that we might be better equipped to respond in reverent reliance upon God. James is recommending a life of dependence upon the sanctifying power of God’s Word. The gospel doesn’t simply save us; it produces the fruit of righteousness in our lives. The apostle Paul referred to it as the fruit of our salvation.

I pray that your love will overflow more and more, and that you will keep on growing in knowledge and understanding. For I want you to understand what really matters, so that you may live pure and blameless lives until the day of Christ’s return. May you always be filled with the fruit of your salvation—the righteous character produced in your life by Jesus Christ—for this will bring much glory and praise to God. – Philippians 1:9-11 NLT

According to James, this life-transforming “fruit” can save our souls. He is not referring to salvation from eternal condemnation. In other words, James is not teaching that anger expressed in the midst of trials can cause a believer to lose his salvation. He is simply warning that any form of unconfessed sin in our lives will have detrimental consequences. That’s why he tells us to “get rid of all the filth and evil in your lives” (James 1:21 NLT). But too often, we allow our distaste for any form of discomfort in our lives to produce anger and resentment. And rather than seeing the trial as a God-ordained test to purify and cleanse us, we simply demand that the difficulty be removed.

“We pray for safety instead of purity because we do not see impurity as dangerous.” – George M. Stulac, James

God speaks to His children through His Word. He uses it to guide, direct, convict, and encourage them. But James warns that it isn’t enough to hear God’s Word; you have to obey it.

…don’t just listen to God’s word. You must do what it says. Otherwise, you are only fooling yourselves. – James 1:22 NLT

Hearing the Word without applying its truths is like glancing in a mirror and then walking away. Whatever flaws and imperfections the mirror may have revealed will be quickly forgotten once you walk away. Whenever the Word reveals an area of your life that needs attention, you must deal with it immediately – with the Holy Spirit’s help.

James reminds us that obedience to the Word of God comes with a blessing.

…if you look carefully into the perfect law that sets you free, and if you do what it says and don’t forget what you heard, then God will bless you for doing it. – James 1:25 NLT

This process is an ongoing one. The Christian life is a constant exercise in self-assessment and Spirit-empowered reformation. And the Word of God is the primary tool the Holy Spirit uses to transform our lives by removing all the remaining filth and evil from our lives. And this process will continue until our final glorification.

James concludes this section of his letter with a rather stern warning against hypocritical behavior. And nothing reveals hypocrisy in the life of a believer quite like a trial. We can be going along quite well, displaying a form of righteousness that has everyone believing we are some kind of super saint. But then an unexpected and unwanted difficulty rears its ugly head and our facade of faithfulness comes crashing down like a house of cards. And, according to James, it is our verbal reaction to trials that exposes our hypocrisy.

If you claim to be religious but don’t control your tongue, you are fooling yourself, and your religion is worthless. – James 1:26 NLT

James seems to have had firsthand experience with this topic because he will revisit the problem of the tongue later in his letter.

…the tongue is a flame of fire. It is a whole world of wickedness, corrupting your entire body. It can set your whole life on fire, for it is set on fire by hell itself. – James 3:6 NLT

As far as he was concerned, the tongue is the Christian’s primary roadblock to sanctification. It may be small, but it can cause a great deal of grief and sorrow. And it is an accurate barometer of our true spiritual condition.

…if we could control our tongues, we would be perfect and could also control ourselves in every other way. – James 3:2 NLT

What James says next seems contradictory or out of place. He shifts from discussing the need to control our tongue to describing pure and genuine religion.

Pure and genuine religion in the sight of God the Father means caring for orphans and widows in their distress and refusing to let the world corrupt you. – James 1:27 NLT

What’s his point? It would seem that James is trying to differentiate between religion that is nothing more than lip service and actual sacrificial service to others. Not only can we use the tongue to curse and rage at the presence of trials. We can also use it to project an attitude of spiritual superiority by professing our allegiance to God. But James would suggest that words are not enough. In fact, in the very next chapter of his letter, he will expand on this hypocritical tendency and the need to walk the talk.

Suppose you see a brother or sister who has no food or clothing, and you say, “Good-bye and have a good day; stay warm and eat well”—but then you don’t give that person any food or clothing. What good does that do? – James 2:15-16 NLT

We need to put our words into action. True faith is life-transforming. It changes our lives as well as all those around us. it puts shoe leather to our religion and provides a practical expression of the sanctifying power of God’s Word.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

2 Chronicles 31-32, Titus 2

Faithful, Yet Surrounded.

2 Chronicles 31-32, Titus 2

After all that Hezekiah had so faithfully done, Sennacherib king of Assyria came and invaded Judah. He laid siege to the fortified cities, thinking to conquer them for himself. 2 Chronicles 32:1 NLT

We can sometimes falsely believe that our faithfulness to God somehow inoculates or protects us from trouble. It is easy to assume that if we do what God has called us to do and live as He has called us to live, we will enjoy a trouble-free life. But Hezekiah’s life is a great illustration that this philosophy is not only unbiblical, but dangerous. Chapter 31 of 2 Chronicles outlines Hezekiah’s efforts to restore the people of Judah to a right relationship with their God. He ordered the destruction of all the pillars and high places where false god had been worshiped throughout both Judah and Israel. He cut down the Asherim poles and destroyed all the altars where idol worship had taken place. And he did this not only in the nation of Judah, but in Israel as well. Then he reestablished proper worship of God by reorganizing the priests and Levites, and reinstituting the tithing system designed to support these men and their families. Hezekiah “did what was good and right and faithful before the Lord his God. And every work he undertook in the service of the house of God and in accordance with the law and the commandments, seeking his God, he did with all his heart, and prospered” (2 Chronicles 31:20-21 ESV). But this extremely positive assessment of Hezekiah and his faithfulness is followed by the somewhat surprising news that “after these things and these acts of faithfulness,” Hezekiah found himself faced with the prospect of being invaded by the Assyrians. At first blush it would seem that his faithfulness got him little more than an extra dose of trouble. So how would he respond? What would his reaction be to the news that his prosperity was suddenly being confronted with adversity?

What does this passage reveal about God?

God had never promised His people that they would be free from trouble. He had not offered them a trial-free existence devoid of conflict. But He had promised to be with them and to fight on their behalf. Even Jesus had told His disciples, “In the world you will have tribulation. But take heart; I have overcome the world” (John 16:33 ESV). Paul told the believers in Rome, “Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, ‘For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.’ No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord” (Romans 8:35-39 ESV). A relationship with God does not exempt us from experiencing the difficulties associated with life in this fallen world. There will always be enemies who stand against us. There will always be trials that test our faith and expose the true condition of our hearts and measure the level of our trust in God. It is one thing to remain faithful when everything around us is going well. But when trouble raises its ugly head, we tend to get a much truer barometer of our faith.

What does this passage reveal about man?

Hezekiah did not overreact to his circumstances, but he did act. Rather than stand back and whine about his troubles, he took positive steps to prepare for them. We are told that “he planned with his officers and his might men” (2 Chronicles 32:3 ESV). The chronicler makes it clear that Hezekiah “set to work resolutely and built up…” (2 Chronicles 32:5 ESV). He built. He strengthened. He made. He set. He encouraged. Hezekiah got busy. He told the people, “Be strong and courageous. Do not be afraid or dismayed before the king of Assyria and all the horde that is with him, for there are more with us than with him. With him is an arm of flesh, but with us is the Lord our God, to help us and to fight our battles” (2 Chronicles 32:7-8 ESV). Even when Sennacherib, the king of Assyria, began to taunt Hezekiah and mock God, Hezekiah held his ground. The enemy was attempting to get the people to doubt God’s salvation and reject Hezekiah’s leadership. But instead of buying into the lies of the enemy, Hezekiah took his situation before the Lord. He had done his part in preparing for the possibility of an invasion, but he knew that God was the key to their ultimate success. And God heard Hezekiah’s prayer and answered by sending an angel who struck down 185,000 Assyrians in the middle of the night. We’re told that Sennacherib returned home in shame, only to be murdered by his own sons. Hezekiah had been faithful. But the enemies of God are relentless. In this lifetime we will always have to deal with opposition and difficulty. We must always remember that the Lord our God is with us, helping us fight our battles.

How would I apply what I’ve read to my own life?

Life can be difficult. But God has not left us alone. He has provided us with salvation through His Son. He has filled us with power made possible by His Spirit. He has equipped us with His reliable, infallible Word. Paul reminded Titus that “the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works” (Titus 2:11-14 ESV). We are surrounded. We are threatened on all sides by an enemy who mocks our God and taunts us to give up hoping in His ability to save us. We are constantly being encouraged to pursue ungodliness and worldly passions. But God has said that it is possible to live self-controlled, upright and godly lives – even in this present age. Those of us who have placed our faith in Christ as our Savior, must remain faithful even in the face of all the adversities of life. We must wait faithfully for our blessed hope. God is not done yet. He has not finished what He started. Our ultimate hope is not in this world, but in the one to come. But in the meantime, I must not lose sight of the fact that God is purifying for himself a people for his own possession who are zealous for good works  – even in the midst of all the trials and troubles of life.

Father, help me keep my focus on You. Don’t let me get defeated or deflated by the troubles I encounter in this life. You are with me and You will fight any battles I face for me. But I must be prepared. Like Hezekiah, I must be willing to do my part. Then I need to trust You. Amen

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org