Opportunity Versus Authority.

When Saul returned from following the Philistines, he was told, “Behold, David is in the wilderness of Engedi.” Then Saul took three thousand chosen men out of all Israel and went to seek David and his men in front of the Wildgoats’ Rocks. And he came to the sheepfolds by the way, where there was a cave, and Saul went in to relieve himself. Now David and his men were sitting in the innermost parts of the cave. And the men of David said to him, “Here is the day of which the Lord said to you, ‘Behold, I will give your enemy into your hand, and you shall do to him as it shall seem good to you.’” Then David arose and stealthily cut off a corner of Saul’s robe. And afterward David’s heart struck him, because he had cut off a corner of Saul’s robe. He said to his men, “The Lord forbid that I should do this thing to my lord, the Lord’s anointed, to put out my hand against him, seeing he is the Lord’s anointed.” So David persuaded his men with these words and did not permit them to attack Saul. And Saul rose up and left the cave and went on his way.

Afterward David also arose and went out of the cave, and called after Saul, “My lord the king!” And when Saul looked behind him, David bowed with his face to the earth and paid homage. And David said to Saul, “Why do you listen to the words of men who say, ‘Behold, David seeks your harm’? Behold, this day your eyes have seen how the Lord gave you today into my hand in the cave. And some told me to kill you, but I spared you. I said, ‘I will not put out my hand against my lord, for he is the Lord‘s anointed.’” – 1 Samuel 24:1-10 ESV

Distracted by the surprise attack by the Philistines, Saul was forced to call of his pursuit of David, allowing him time to escape to the wilderness of Engedi. But it was not long before Saul was back on the war path, accompanied by 3,000 highly trained soldiers. His mission: Capture and kill David. But chapter 24 is going to provide a striking contrast between Saul, the current king of Israel, and David, the God-appointed king- elect of Israel. Time and time again we have read of Saul’s relentless pursuit of David and his obsessive compulsion to take his life. Now we will see the tables turned. This time around, David will have the chance to take matters into his own hands and eliminate the threat of Saul once and for all.

As David and his men were hiding in one of the caves in the wilderness of Engedi, Saul entered, seemingly alone, and placing himself in a very vulnerable position. Little did he know that the very man he pursued was there in the darkness watching his every move. And when David’s men saw Saul walk into their hideout, they spied what they believed to be a God-ordained opportunity.

“Now’s your opportunity!” David’s men whispered to him. “Today the Lord is telling you, ‘I will certainly put your enemy into your power, to do with as you wish.’”– 1 Samuel 24:4 NLT

Their assessment of the situation was quick and incredibly clear – at least to them. God had obviously sent Saul into the cave for the sole purpose of David taking his life. What else could it be? The timing was perfect. Saul was alone. He was defenseless. Of all the caves in the wilderness of Engedi, he had chosen this one. What else could it be but a divinely ordained opportunity for David to out an end to this nightmare?

There was only one problem: Nowhere in the text does it indicate that God had given His permission for David or anyone else to take the life of Saul. Regardless of the picture-perfect circumstances and the seemingly divine nature of the opportunity, what was missing was the divine authority for David to lift a finger against Saul.

But David, emboldened by the advice of his men, crept forward and in the darkness of the cave, sliced off a section of Saul’s robe. He had chosen to spare Saul’s life, but his action was intended to send a deliberate and crystal-clear message to Saul that he could cut his reign short at any time. What David did was an act of rebellion, and he soon had second thoughts. The text tells us:

But then David’s conscience began bothering him because he had cut Saul’s robe. He said to his men, “The Lord forbid that I should do this to my lord the king. I shouldn’t attack the Lord’s anointed one, for the Lord himself has chosen him.” So David restrained his men and did not let them kill Saul. – 1 Samuel 24:5-7 NLT

His action had been presumptuous and without divine authority. God had not given him permission to take matters into his own hands. Earlier, when Jonathan had told David, “You shall be king over Israel” (1 Samuel 23:17 ESV), those words must have registered in David’s mind and given him the confidence to believe that God had anointed him to be the next king of Israel. But God had not told David when or how his reign would come about. Saul was still the king. Technically, he was the anointed sovereign over the nation of Israel. Saul had been chosen by God, and at no time had God given David permission to take his life in order to speed up the process of his coronation. David was susceptible to the same thing we all face as followers of God: To believe that the end justifies the means. It was far too easy for David to assume that if he was to be the next king, then getting rid of the current king must be part of God’s plan. But God had not disclosed to David the means by which He was going to bring about the transition of power from one man to the next. That was God’s concern, not David’s.

The Scriptures are full of warnings about confusing our plans with those of God.

Many are the plans in the mind of a man, but it is the purpose of the LORD that will stand.
 – Proverbs 19:21 ESV

We can make our plans, but the LORD determines our steps. – Proverbs 16:9 NLT

We can make our own plans, but the LORD gives the right answer. – Proverbs 16:1 NLT

LORD, we know that people do not control their own destiny. It is not in their power to determine what will happen to them. – Jeremiah 10:23 NET Bible

David had no shortage of well-meaning friends providing well-intended advice. But what he really needed was a word from God. The opportunity may have looked right, but without God’s approval, the outcome was going to turn out all wrong. It is interesting to note that David would eventually admit to Saul, “the Lord gave you today into my hand in the cave” (1 Samuel 24:10 ESV). This is not an admission on David’s part that he believed God had given him permission to kill Saul. He was simply saying that this encounter had not been a coincidence. He had been put to the test by God. And David’s own men had made that test even more difficult by counseling David to take Saul’s life. But he didn’t. David even saw his cutting off of the section of Saul’s robe as an act unsanctioned by God. He had overstepped his bounds.

Opportunity means nothing without God-given authority. In fact, there is an interesting side story that involves Saul himself. In the early days of his reign, when he had been king for only two years, he found himself besieged by the Philistines. He was outnumbered. He had 3,000 men, but was facing 6,000 Philistine cavalry, 30,000 chariots and infantry “as the sand which is on the seashore in multitude” (1 Samuel 13:5 ESV). Needless to say, his troops were terrified. In fact, the passage tells us:

When the men of Israel saw that they were in danger (for the people were distressed), then the people hid in caves, in thickets, in rocks, in holes, and in pits. And some of the Hebrews crossed over the Jordan to the land of Gad and Gilead. – 1 Samuel 24:6-7 ESV

Here’s the point. Saul had been instructed by Samuel the prophet to wait in Gilgal for seven days. When the seven days passed and the prophet was nowhere to be found, Saul took matters into his own hands. He was facing a formidable foe with demoralized troops. Saul seized the opportunity. He commanded his servants, “‘Bring a burnt offering and peace offerings here to me.’ And he offered the burnt offering. Now it happened, as soon as he had finished presenting the burnt offering, that Samuel came” (1 Samuel 13:9-10 ESV). Saul thought that he had done the right thing. They were in trouble. The prophet wasn’t there. Somebody needed to offer a sacrifice to God before the battle ensued. But while Saul had the opportunity, he did not have the authority. And he would have to suffer the consequences for his disobedience.

When confronted by Samuel, Saul explained, “‘The Philistines will now come down on me at Gilgal, and I have not made supplication to the Lord.’ Therefore I felt compelled, and offered a burnt offering” (1 Samuel 13:12 ESV). Saul’s compulsion was not to be confused with God’s permission. His urge to do something was situation-induced and self-authorized. And as a result, his offering brought God’s wrath, not blessing. Acting on behalf of God, but without the permission of God, is a sign of disobedience, not faithfulness. God had a plan. Saul got impatient. He took matters into his own hands. But just because an opportunity presents itself does not mean God is in it or has given His permission for it. God’s will can only be done God’s way. Opportunity without authority will almost always result in calamity.

 

 

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

When God’s Will Isn’t Ours.

Because I was sure of this, I wanted to come to you first, so that you might have a second experience of grace. I wanted to visit you on my way to Macedonia, and to come back to you from Macedonia and have you send me on my way to Judea. Was I vacillating when I wanted to do this? Do I make my plans according to the flesh, ready to say “Yes, yes” and “No, no” at the same time? As surely as God is faithful, our word to you has not been Yes and No. For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not Yes and No, but in him it is always Yes. For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory. And it is God who establishes us with you in Christ, and has anointed us, and who has also put his seal on us and given us his Spirit in our hearts as a guarantee. – 2 Corinthians 2:15-22 ESV

When reading any book in the Bible, but especially the pastoral letters, it is important to recognize that there was an original audience to whom the letters were written. That means there was a particular context which drove the content of the letter. That is the case with our text for today. Paul was addressing an issue that unique to he and his audience in Corinth. In his previous letter to the church there, he had told them that he had planned to come and see them.

I will visit you after passing through Macedonia, for I intend to pass through Macedonia, and perhaps I will stay with you or even spend the winter, so that you may help me on my journey, wherever I go. For I do not want to see you now just in passing. I hope to spend some time with you, if the Lord permits. – 1 Corinthians 16:5-7 ESV

Evidently Paul’s plans had changed and he was not able to follow through on his plans. The result was that there were those in Corinth who began to question his word. So on top of having to deal with a faction in the church who were questioning the validity of his apostleship and therefore, his authority, he was now having to defend his integrity.

Paul wanted them to know that he had been sincere when he told them he was going to visit them. In fact, twice in this passage he claims that his intentions had been to go to Corinth.  “I wanted to come to you first” 2 Corinthians 1:15 ESV). “I wanted to visit you on my way to Macedonia” (2 Corinthians 1:16 ESV). But his plans had changed. His agenda had been altered by God. We can read in the book of Acts that it was not uncommon for Paul’s plans to be impacted by the Spirit of God.

Next Paul and Silas traveled through the area of Phrygia and Galatia, because the Holy Spirit had prevented them from preaching the word in the province of Asia at that time.Then coming to the borders of Mysia, they headed north for the province of Bithynia, but again the Spirit of Jesus did not allow them to go there. So instead, they went on through Mysia to the seaport of Troas. – Acts 16:6-8 NLT

Paul was a servant of God and as such, he was obligated to do what God wanted him to do. His plans were subservient to those of God. And yet, the Corinthians were viewing his failure to visit them as vacillation or, even worse, disingenuousness. So Paul asks them, “You may be asking why I changed my plan. Do you think I make my plans carelessly? Do you think I am like people of the world who say ‘Yes’ when they really mean ‘No’?” (2 Corinthians 1:17 NLT). Paul insists that his failure to come to see them has nothing to do with vacillation, but everything to do with submission to the will of God. In fact, he claims that he, Silas and Timothy were simply being faithful to what God was calling them to do, just as Christ was faithful to do the will of His Father. Paul’s point seems to be that his will and desires were completely subservient to the will of God. He was completely obligated to do what God wanted him to do, even when it was in direct conflict with his own well-intentioned desires. 

In essence, Paul is boldly claiming that to question his integrity and faithfulness was to question the very will of God. He was simply doing what God was telling him to do, and God is always faithful. His yes is yes and His no is no. He doesn’t lie. His word can be trusted. And because Paul was doing the will of God, the Corinthians were essentially questioning the integrity of God and His Son. In fact, Paul states, “For Jesus Christ, the Son of God, does not waver between ‘Yes’ and ‘No.’ He is the one whom Silas, Timothy, and I preached to you, and as God’s ultimate ‘Yes,’ he always does what he says” (2 Corinthians 1:19 NLT). The bottom line for Paul was that Jesus was the ultimate “Yes” from God. He was the unquestioned expression of God’s faithfulness because through Him all the promises of God had been fulfilled. This wasn’t about Paul keeping his word, but about God keeping His. It was about the gospel and the spread of it throughout the known world. That was Paul’s duty and responsibility and in doing his job, if it meant that his own will had to take a back seat, he was okay with that. And the Corinthians needed to be so as well. Their unmet expectations had to take second place to God’s divine plan. God’s will took precedence over their personal and somewhat petty disappointments.

Rather than being put out with Paul, they needed to remember what God had done for them. As much as they may have desired to see Paul and were disappointed that he had failed to keep his word, they needed to recall that God’s promise was unbreakable and Paul had been the one to bring it to them. 

It is God who enables us, along with you, to stand firm for Christ. He has commissioned us, and he has identified us as his own by placing the Holy Spirit in our hearts as the first installment that guarantees everything he has promised us. – 2 Corinthians 1:21-22 NLT

People will let us down, but God never will. Even faithful believers, who are committed to and bound by the sovereign will of God, will occasionally disappoint us. But we must remember that God’s word is always reliable and the fulfillment of His will is unstoppable. What appear to be setbacks from our perspective are simply God’s will being done in ways that we can’t understand. What come across as disappointments or delays are nothing more than the will of God conflicting with our own desires. Paul was disappointed that he had not been able to make it to Corinth. But he knew that God’s will was better than his own. He had plans and aspirations, but he knew that God’s plans were superior to His own. We can know we’re learning to trust God when we find ourselves gladly submitting our will to His, displaying dependence rather than disappointment.

 

Unity With A Purpose.

I do not ask for these only, but also for those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. – John 17:21-22 ESV

John 17:1-26

Jesus has just finished asking God the Father to sanctify the disciples in the truth, the truth of the Word. But He qualifies and clarifies His request by expanding it to include all “those who will believe in me through their word.” This sanctification process made possible through Jesus’ death and resurrection, and based on the truth of God’s Word would result in oneness – a unity based on conformity to the Word of God. Jesus is not asking His Father to make it so everyone would just get along. No, He is asking for sanctification – an increasing spiritual transformation in the lives of His disciples and every subsequent Christ-follower to come. He is asking for the same kind of unity that He and the Father share. He is not talking about friendship, but a unity based on a shared will and a common desire to glorify God. The unity Jesus prayed for was based on the kind of unity He knew intimately well. He knew the will of His Father and He desired nothing more than to see it fulfilled – in His life and in the world. I think that is why, in His model prayer, Jesus gave us the words, “Your kingdom come, your will be done, on earth as it is in heaven” (Matthew 6:10 ESV). Jesus and His Father were completely unified when it came to the divine plan for mankind. There was never any disunity or disagreement between the two as to what needed to be done and what Jesus’ role was to be. In the garden Jesus did pray, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done” (Luke 22:42 ESV). His humanity would have preferred a different path than the one chosen for Him by God. But because He and the Father were one, Jesus was willing to submit His will to the One He trusted and loved. Jesus knew the Father well. He knew His heart and was intimately aware of His character. He did not doubt the Father’s love for Him. He did not question the Father’s plans for Him. They were one.

So Jesus prayed that all His followers would experience the same kind of oneness that He and His Father enjoyed. A oneness or unity based on the truth of God’s Word and the unchanging character of God that it reveals. To be sanctified in the truth of God’s Word is to be constantly transformed by the growing awareness of God’s loving, sovereign, perfect plan for mankind as revealed in Jesus Christ. It is to be increasingly convinced of the supernatural reality of Christ’s redemptive work, the Father’s love, the world’s lostness, and our God-ordained commission to spread the good news of Jesus Christ to anyone and everyone we meet. When Jesus prays for our unity, He is asking for so much more than just a let’s-get-along mentality. He is asking for more than just agreement over doctrine and a mutual assent to certain theological truths. He is praying for the same kind of non-negotiable unity that He and the Father share. We can waste so much time debating and disagreeing over issues of doctrine and lose sight of God’s plan of redemption for mankind. We can end up arguing over certain theological issues, defending our point of view and demanding our interpretation be accepted, all the while failing to seek that God’s Kingdom come and His will be done. The apostle John reminds us, “The reason the Son of God appeared was to destroy the works of the devil” (1 John 3:8 ESV) and “that he appeared in order to take away sins” (1 John 3:5 ESV). How easy it is to forget those two truths and become obsessed with something other than the will of God.

It is interesting to note that the end result of our unity is not just to be horizontal in nature, but vertical. Our unity is ultimately to be with God and His Son. If our unity is merely horizontal in nature; in other words, if we just get along with one another, but lack an awareness of and submission to the will of God, it is wasted. There are cults, religions, organizations and groups of all kinds that share a oneness that is anything but godly. What Jesus prayed for was a growing godliness based on God’s Word and an increasing oneness with one another based on the same oneness He shared with His Father. He wanted us to share a common cause and commitment based on the will of God for mankind. And Jesus knew that when His followers were unified in that way, the world would know that He had been sent by the Father. In other words, when we, as His disciples, become convinced of God’s redemptive will and submit to it willingly, we will want what He wants. We will do everything in our power to see that His Kingdom come and His is done on this earth just as it is done in heaven. And the world will know that Jesus Christ truly was the Son of God sent to provide salvation from sin and death and a restored relationship with God the Father.

The High Priestly Prayer.

When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, since you have given him authority over all flesh, to give eternal life to all whom you have given him.” – John 17:1-2 ESV

John 17:1-26

Jesus had just told His disciples that He would be leaving. He had warned them that the hour was coming when they would desert him and scatter in fear. He was on the eve of his betrayal and arrest. Jesus knew that the fate for which He had come was near. And in spite of all this, Jesus was able to tell His disciples, “Yet I am not alone, for the Father is with me. I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world” (John 16:32-33 ESV). And after He had spoken these words, He prayed. Jesus was not alone. Even though His most faithful followers would end up denying Him and running in fear at His arrest, His Father would be with Him. And it was to His Father that He turned. The prayer that He prayed is both amazing and inspiring at the same time. It provides us with a glimpse into Jesus’ relationship with His Father and reveals the scope of the divine plan for man’s redemption.

Jesus was well aware of His circumstances. He was not surprised or caught off guard. It was for this very moment that He had come to earth. His incarnation, God becoming man, was in order that He might live a sinless life and die a sinner’s death on man’s behalf. And that hour had come. But Jesus’ response to His impending death was far from fatalistic. His was not a helpless resignation to an event over which He had no control. No, Jesus was facing His circumstances willingly and with a deep desire to see His Father glorified. He prayed, “glorify your Son that the Son may glorify you.” Jesus knew that God was going to glorify Him through His own death, burial, resurrection and ascension. Long after the events surrounding Jesus’ death and ascension, Paul wrote, “Christ Jesus,  who, though he was in the form of God, did not count equality with God a thing to be grasped,  but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:5-11 ESV). Jesus knew He was going to die, but He also knew that His Father was going to bring Him back to life. Not only that, He knew that He would be restored to His rightful position at the right hand of God. He would be glorified and His Father would be glorified. But at the moment Jesus prayed this prayer, it was all a matter of trust on His part. He would still have to go through a humiliating arrest, a series of sham trials, all kinds of verbal and physical abuse, and the excruciating pain of a Roman crucifixion. But Jesus knew His Father well. He was intimately familiar with His Father’s will and His own role in it. So He rested in the fact that His suffering was an essential part in the redemptive plan of God.

The purpose of Jesus’ coming was to provide eternal life to man. God had given Him authority to do so. After His ascension, Jesus would tell His disciples, “All authority in heaven and on earth has been given to me” (Matthew 28:18 ESV). Then He would proceed to commission them to go and make disciples of all nations. Jesus had authority over all flesh. He had both the power to save and to judge, to forgive and condemn. His death, burial and resurrection would become the final determiner regarding the eternal fate of all mankind. “There is salvation in no one else! God has given no other name under heaven by which we must be saved” (Acts 4:12 NLT).

Jesus faced His fate with faith, knowing full well that His Father loved Him and that His Father’s will for Him was best. Even in His prayer in the garden, just moments before His betrayal and arrest, Jesus would pray, “not my will, but yours, be done” (Luke 22:42 ESV). His human nature did was what was normal and natural – it desired another way. It resisted the idea of the gruesome death ahead. Which is why Jesus prayed, “Father, if you are willing, remove this cup from me” (Luke 22:42 ESV). In His humanity, He preferred a different solution. But in His deity, He knew that His Father’s will was best – not only for Him, but for all mankind. What a sobering reminder of our need to trust our heavenly Father. So often, we find ourselves facing difficult circumstances and we pray that God would remove us from it, but we fail to trust His will and rest in the reality that He is ultimately in control and has our good and His glory in mind at all times. We can trust Him. Because Jesus trusted God, we now have a relationship with the Father and the promise of eternal life. So no matter what we might face in this life, we can know that our future glorification is assured, and rest in that unfailing promise from God.

Joshua 11-12, Acts 11

God’s Way Is the Best Way.

Joshua 11-12, Acts 11

…who was I that I could stand in God’s way? ­– Acts 11:17 ESV

Every child of God faces a daily choice to either live their life God’s way, or according to their own will. And it’s not a one-time decision. Countless times during each day of our lives we are given opportunities to follow God’s will and do things His way, or to determine that our way is better. When Joshua led the people into the land of Canaan, he knew full well what God’s expectations on him were. He knew what his job was and how God wanted him to do it. And he had learned a valuable lesson when he and the people failed to follow God’s plan in the case of the city of Ai. It resulted in defeat. But when Joshua and the people did things God’s way, the results were markedly different. God had told Joshua not to fear those nations living in the land, because they would be handed over to the people of Israel for defeat by the hand of God Himself. And that’s exactly what happened – “and the Lord gave them into the hand of Israel” (Joshua 11:8 ESV). Joshua’s conquest of northern Canaan was a huge military success. In fact, chapter 12 records that Joshua and the people defeated 31 different kings and kingdoms. That was 29 more victories than Moses had experienced when he led the people of Israel.

There is always a temptation to do things our own way. Doing things God’s way doesn’t always make sense or seem logical. It isn’t always easy. But Joshua learned that God’s way is always best and produces the preferred outcome.

What does this passage reveal about God?

When God birthed the Church in the early days after Jesus’ ascension, it was clear that He had a plan in place. The growth was spectacular and the events surrounding it were far from normal. The Spirit of God was at work. And yet there was persecution present as well. In the midst of the exciting expansion of the Gospel and the coming to faith of countless men and women, there was a growing animosity toward the cause of Christ and those who claimed His name. But that persecution resulted in the spread of the Gospel. The Church was scattered. “Now those who were scattered because of the persecution that arose over Stephen traveled as far away as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews” (Acts 11:19 ESV). God was using the persecution of the Church to force the Gospel outside the confines of Jerusalem and Judea and into the surrounding regions of the world at that time. Not only that, He was opening up the Gospel to the Gentile world, expanding the Good News beyond the confines of the Jewish nation. Peter had learned that God’s way included ALL men, not just Jews. Barnabas and Paul would discover that God was at work among the Gentiles in Antioch, pouring out His Spirit on them as “a great number who believed turned to the Lord” (Acts 11:21 ESV). It was in Antioch, among the newly converted Gentile believers, that the term “Christian” first came into use. The term was used to distinguish those who were of the “Christ party” from the religious Jews and pagan Gentiles. God was doing something new and exciting. His way was producing amazing results, and the world was beginning to notice.

What does this passage reveal about man?

When the apostles first received word that Gentiles were coming to faith in Christ, they didn’t know what to think. The more hard-core Jewish believers, known as the “circumcision party”, were upset with Peter, criticizing him for spending time with uncircumcised Gentiles. They just couldn’t believe that this would be within God’s will. But Peter revealed the story of his call by God to go to Caesarea. He told them, “the Spirit told me to go with them, ‘making no distinction’” (Acts 11:12 ESV). Peter made it clear that this was clearly the work of God and it had been anointed by the Spirit of God. He concluded, “who was I that I could stand in God’s way?” (Acts 11:17 ESV). Peter knew that God’s will was going to be done – either with or without him. To disobey God would have been futile. It would not have halted the advance of His Kingdom, but it would have placed Peter in an unenviable position as a stumbling block to God’s will. God was granting to the Gentiles repentance that leads to life, and he was not going to stand in God’s way.

How would I apply what I’ve read to my own life?

There should be no greater desire in the life of a believer than to watch God work. Our hope should be that we are always willing participants in God’s great plan for the redemption of mankind. His way should be our way. His will should be our greatest desire. When Joshua did things God’s way, he was able to witness some powerful results. He was an eye witness to the mighty hand of God operating on behalf of His people. When Peter, Barnabas, Paul and the apostles realized what God was doing among the Gentiles, they knew that their best option was to join in, whether they fully understood or not. God was confirming His work among the Gentiles through His Holy Spirit and there was no reasonable excuse for standing against what God was doing. God’s way is always the best way. I must continually learn to live my life in keeping with His will and with a sensitivity to what He is doing in the world around me. I can’t afford to let my way get in the way. My personal agenda must always take a backseat to God’s Kingdom agenda.

Father, we fail to see more victories in our lives because we tend to want to do things our way, rather than Yours. Help me to understand just how important it is to live my life according to Your terms and not my own. I never want to stand in Your way. I know I do it thought. Sometimes willingly. Other times, ignorantly. Give me a special sensitivity to Your will and an ability to know Your way, and then follow it.  Amen

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org