Fool On the Hill

May 23, 2024May 23, 2024 / kdmiller55 / Leave a comment

¹Then the Ziphites came to Saul at Gibeah, saying, “Is not David hiding himself on the hill of Hachilah, which is on the east of Jeshimon?” ²So Saul arose and went down to the wilderness of Ziph with three thousand chosen men of Israel to seek David in the wilderness of Ziph. ³And Saul encamped on the hill of Hachilah, which is beside the road on the east of Jeshimon. But David remained in the wilderness. When he saw that Saul came after him into the wilderness, ⁴David sent out spies and learned that Saul had indeed come. ⁵Then David rose and came to the place where Saul had encamped. And David saw the place where Saul lay, with Abner the son of Ner, the commander of his army. Saul was lying within the encampment, while the army was encamped around him.

⁶Then David said to Ahimelech the Hittite, and to Joab’s brother Abishai the son of Zeruiah, “Who will go down with me into the camp to Saul?” And Abishai said, “I will go down with you.” ⁷So David and Abishai went to the army by night. And there lay Saul sleeping within the encampment, with his spear stuck in the ground at his head, and Abner and the army lay around him. ⁸Then Abishai said to David, “God has given your enemy into your hand this day. Now please let me pin him to the earth with one stroke of the spear, and I will not strike him twice.” ⁹But David said to Abishai, “Do not destroy him, for who can put out his hand against the Lord‘s anointed and be guiltless?” ¹⁰And David said, “As the Lord lives, the Lord will strike him, or his day will come to die, or he will go down into battle and perish. ¹¹The Lord forbid that I should put out my hand against the Lord‘s anointed. But take now the spear that is at his head and the jar of water, and let us go.” ¹²So David took the spear and the jar of water from Saul’s head, and they went away. No man saw it or knew it, nor did any awake, for they were all asleep, because a deep sleep from the Lord had fallen upon them. – 1 Samuel 26:1-12 ESV

Chapter 25 provided us with a brief respite from the ongoing conflict between Saul and David. But chapter 26 picks up where chapter 24 left off. When we last left Saul, he was headed home after his near-death encounter with David. He unknowingly walked right into an ambush, choosing to relieve himself in a cave where David and his men had been hiding. But David spared Saul’s life, choosing instead to confront him face-to-face and assure Saul that he posed no threat to his kingdom. He was not going to lift his hand against Saul. And we’re told that “Saul went home, but David and his men went up to the stronghold” (1 Samuel 24:22 ESV).

Chapter 25 introduced us to a new character, Nabal, who displayed all the classic characteristics of a biblical fool and whose unwise actions almost caused the unnecessary deaths of everyone associated with him. But Abigail, his wife, intervened and prevented David from doing something he would long regret. Nabal’s rashness and ungodliness were going to be the death of him – literally. This fool would die a fool’s death. But while David had been able to walk away from Nabal with his integrity intact, he would soon discover another fool in his life who had not gone anywhere.

Saul may have gone home, but he wouldn’t stay there long. While he had shown signs of remorse in his last encounter with David, he had not given up his quest to see David put to death. When the Ziphites betrayed David to Saul a second time (1 Samuel 23:19), informing Saul of his whereabouts, he mustered 3,000 soldiers to hunt him down.

Verse 3 states, “Saul encamped on the hill of Hachilah, which is beside the road on the east of Jeshimon.” Saul’s stubborn refusal to give up the hunt is truly remarkable. His remorse-filled words, spoken to David during their conversation outside the cave, had sounded so sincere.

“You are a better man than I am, for you have repaid me good for evil. Yes, you have been amazingly kind to me today, for when the Lord put me in a place where you could have killed me, you didn’t do it. Who else would let his enemy get away when he had him in his power? May the Lord reward you well for the kindness you have shown me today. And now I realize that you are surely going to be king, and that the kingdom of Israel will flourish under your rule.” – 1 Samuel 24:17-20 NLT

But Saul was a fool, and while he didn’t have the unique distinction of being named “fool” like Nabal, he bore all the characteristics. The Hebrew word, nāḇāl actually means “fool” and refers to a particular kind of fool who is overly self-confident and particularly closed-minded. He tends to act as his own god and freely gratifies his own sinful nature. This type of fool is the worst kind and can only be reproved by God Himself. The prophet Isaiah describes this type of fool (nāḇāl):

For fools speak foolishness
    and make evil plans.
They practice ungodliness
    and spread false teachings about the Lord.
They deprive the hungry of food
    and give no water to the thirsty. – Isaiah 32:6 NLT

This brand of fool is typically godless in nature but it’s not that they don’t believe in God, it’s that they act as if God does not exist. This was Saul’s problem. He kept pursuing David even though God had clearly ordained David to be his replacement. Saul refused to accept God’s will and would risk anything and everything in his attempt to circumvent God’s divine authority. He was so busy chasing David, that he had no time to meet the needs of his nation or its citizens. For Saul, David had become an obsession, not just a distraction.

So, Saul and his troops set up camp on the hill of Hachilah. He foolishly thought he was in the right and, that night, he foolishly fell asleep, safely surrounded by his 3,000 well-trained soldiers. But in the dark of night, David and Abishai, his nephew, snuck into the camp and crept right up to Saul as he and his crack troops lay fast asleep.

Samuel makes it clear that their heavy sleep was God’s doing: “a deep sleep from the Lord had fallen upon them” (1 Samuel 26:12 ESV). Once again, David found himself in a tempting situation where his arch-enemy was seemingly handed to him on a silver platter. Even Abishai recognized a golden opportunity when he saw one, begging for permission to put Saul to death right then and there. But David’s response was firm and crystal clear:

“No!” David said. “Don’t kill him. For who can remain innocent after attacking the Lord’s anointed one? Surely the Lord will strike Saul down someday, or he will die of old age or in battle. The Lord forbid that I should kill the one he has anointed! But take his spear and that jug of water beside his head, and then let’s get out of here!” – 1 Samuel 26:9-11 NLT

David had learned a lot from his encounter with Nabal and Abigail. While the timing seemed perfect and his justification for killing Saul seemed plausible, he knew that God had not given him the green light to take the life of the king. If vengeance was necessary, he would leave it up to God. If Saul was meant to die an untimely death, that was also God’s decision. David refused to make evil plans or practice ungodliness. In other words, he refused to act like a fool. Rather than lower himself to the same level as Nabal or Saul, he chose to do the godly thing. He determined to leave his own destiny and the fate of his enemies in God’s hands. The Book of Proverbs contains a number of verses that provide apt descriptions of David’s actions:

One who is wise is cautious and turns away from evil,
but a fool is reckless and careless. – Proverbs 14:16 ESV

The anger of the king is a deadly threat;
the wise will try to appease it. – Proverbs 16:14 NLT

Don’t be impressed with your own wisdom.
Instead, fear the Lord and turn away from evil. – Proverbs 3:7 NLT

But the Scriptures also provide us with insights into the nature of Saul’s perplexing behavior.

Do you see a man who is wise in his own eyes?
There is more hope for a fool than for him. – Proverbs 26:12 ESV

Wisdom is better than foolishness, just as light is better than darkness. For the wise can see where they are going, but fools walk in the dark. – Ecclesiastes 2:13-14 NLT

Two men stood on a hill. One was a fool while the other was wise. Both knew God. Both had been appointed and anointed by God. But one was living his life as if God didn’t exist, the quintessential trademark of a fool. The other was confident in and committed to the presence and power of God in his life – regardless of the circumstances.

As this chapter unfolds, the stark contrast between these two men will become increasingly clear. Their lives are inseparably linked, but their fates will radically diverge. The differentiating factor between the two is their faith in God which will produce two distinctly different outcomes: Wisdom and folly.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Waiting For Wisdom Is Wise

May 20, 2024 / kdmiller55 / Leave a comment

¹⁸Then Abigail made haste and took two hundred loaves and two skins of wine and five sheep already prepared and five seahs of parched grain and a hundred clusters of raisins and two hundred cakes of figs, and laid them on donkeys. ¹⁹And she said to her young men, “Go on before me; behold, I come after you.” But she did not tell her husband Nabal. ²⁰And as she rode on the donkey and came down under cover of the mountain, behold, David and his men came down toward her, and she met them. ²¹Now David had said, “Surely in vain have I guarded all that this fellow has in the wilderness, so that nothing was missed of all that belonged to him, and he has returned me evil for good. ²²God do so to the enemies of David and more also, if by morning I leave so much as one male of all who belong to him.”

²³When Abigail saw David, she hurried and got down from the donkey and fell before David on her face and bowed to the ground. ²⁴She fell at his feet and said, “On me alone, my lord, be the guilt. Please let your servant speak in your ears, and hear the words of your servant. ²⁵Let not my lord regard this worthless fellow, Nabal, for as his name is, so is he. Nabal is his name, and folly is with him. But I your servant did not see the young men of my lord, whom you sent. ²⁶Now then, my lord, as the Lord lives, and as your soul lives, because the Lord has restrained you from bloodguilt and from saving with your own hand, now then let your enemies and those who seek to do evil to my lord be as Nabal. ²⁷And now let this present that your servant has brought to my lord be given to the young men who follow my lord. ²⁸Please forgive the trespass of your servant. For the Lord will certainly make my lord a sure house, because my lord is fighting the battles of the Lord, and evil shall not be found in you so long as you live. ²⁹If men rise up to pursue you and to seek your life, the life of my lord shall be bound in the bundle of the living in the care of the Lord your God. And the lives of your enemies he shall sling out as from the hollow of a sling. ³⁰And when the Lord has done to my lord according to all the good that he has spoken concerning you and has appointed you prince over Israel, ³¹my lord shall have no cause of grief or pangs of conscience for having shed blood without cause or for my lord working salvation himself. And when the Lord has dealt well with my lord, then remember your servant.” – 1 Samuel 25:18-31 ESV

In these verses, we are provided with a stark contrast between Nabal and Abigai, and it shows up in their choice of words. When Nabal had first encountered the men sent by David, he responded rashly and rather harshly.

“Who is David? Who is the son of Jesse? There are many servants these days who are breaking away from their masters. Shall I take my bread and my water and my meat that I have killed for my shearers and give it to men who come from I do not know where?” – 1 Samuel 25:10-11 ESV

Nabal treated David’s men with disrespect and dishonor and his words were flippant and filled with disdain. All the time his shepherds had tended his flocks in the wilderness of Paran, David and his men had provided them with free protection. One of Nabal’s own shepherds confirmed this fact when he appealed to Abigail to intervene.

“These men have been very good to us, and we never suffered any harm from them. Nothing was stolen from us the whole time they were with us. In fact, day and night they were like a wall of protection to us and the sheep.” – 1 Samuel 25:15-16 NLT

And yet, Nabal refused to acknowledge any of this and treated David with contempt rather than gratitude. In doing so, he demonstrated the characteristics of a biblical fool.

Wise words bring approval, but fools are destroyed by their own words. – Ecclesiastes 10:12 ESV
Fools’ words get them into constant quarrels;

    they are asking for a beating.
The mouths of fools are their ruin;

    they trap themselves with their lips. – Proverbs 18:6-7 NLT

Now Nabal “the fool” was about to get a beating from David. In fact, David had vowed to wipe out Nabal and every one of his men.

“A lot of good it did to help this fellow. We protected his flocks in the wilderness, and nothing he owned was lost or stolen. But he has repaid me evil for good. May God strike me and kill me if even one man of his household is still alive tomorrow morning!” – 1 Samuel 25:21-22 NLT

But wiser minds prevailed. Abigail, the wife of Nabal, when apprised of the situation, stepped in and determined to right the wrong her husband had done to David. This was probably not the first time she had been forced to intervene in her husband’s affairs. As his wife, she was well aware of his reputation and had first-hand experience with his serial foolishness. Even when describing her husband to David, she was extremely blunt.

“I know Nabal is a wicked and ill-tempered man; please don’t pay any attention to him. He is a fool, just as his name suggests.” – 1 Samuel 25:25 NLT

But Abigail’s words of reconciliation to David provide the greatest insight into the difference between her and her husband. Unlike Nabal, her words and actions are marked by wisdom and insight. However, her behavior is not the result of superior intelligence. She was obviously a smart woman but, more importantly, she was a godly woman who demonstrated a healthy fear of the Lord. Her wisdom was a byproduct of her relationship with the Almighty.

The fear of the Lord is the beginning of wisdom,
and the knowledge of the Holy One is insight. – Proverbs 9:10 ESV

The fear of the Lord is the beginning of wisdom;
all those who practice it have a good understanding. – Psalm 111:10 ESV

Abigail was wise because she was godly. She feared the Lord and recognized the hand of God at work in the life of David. Somehow, God had provided her with insight into the circumstances surrounding David’s life. While Nabal had seen David as nothing more than a man on the run, a fugitive from justice; Abigail recognized him as the next king of Israel.

“The Lord will surely reward you with a lasting dynasty, for you are fighting the Lord’s battles.” – 1 Samuel 25:28 NLT

“When the Lord has done all he promised and has made you leader of Israel, don’t let this be a blemish on your record. ” – 1 Samuel 25:30-31 NLT

Abigail was not flattering David or stroking his ego in an attempt to get on his good side; she had divine insight from God. She had been given wisdom from God that enabled her to assess the situation and recognize that David was God’s hand-picked successor to Saul and he would not want to do anything that would blemish his future reputation or dishonor the name of God. Her words and actions reveal the timeless truth of the following Proverb.

From a wise mind comes wise speech;
the words of the wise are persuasive.

Kind words are like honey —
sweet to the soul and healthy for the body. – Proverbs 16:23-24 NLT

Every aspect of Abigail’s handling of this delicate and dangerous situation displays a divinely inspired understanding of human nature and the keys to the successful mitigation of difficult circumstances. Her provision of food for David’s men and her choice of words for David’s ears were both divinely inspired. One of the most insightful things Abigail did that day was to get David to see things from God’s perspective. She knew David would be upset, and rightfully so. She fully understood how her husband’s foolish actions and words caused David to take offense and she knew he would seek to avenge himself against Nabal.

But Abigail wanted David to consider how God would have him respond. Yet, her actions are not completely selfless or altruistic. She wants to protect her family, servants, and social standing. If David follows through on his vow and wipes out every male in her household, Abigail will be left destitute and homeless. So, she went out of her way to persuade David to reconsider his response to Nabal’s slight. This wise and eloquent woman urged David to view his situation from a different perspective so that he might recognize the hand of God working through her to prevent the unnecessary slaughter of innocent people, an action that would place a permanent blight on David’s reputation.

“When the Lord has done all he promised and has made you leader of Israel, don’t let this be a blemish on your record. Then your conscience won’t have to bear the staggering burden of needless bloodshed and vengeance.” – 1 Samuel 25:30-31 NLT

It’s impossible to think about this fact and not fast-forward to a future event in David’s life when he failed to heed the words of Abigail. Years later, after David had become the king of Israel, he had an illicit affair with Bathsheba, the wife of one of his soldiers. When she became pregnant with his child, David arranged for her husband, Uriah, to be exposed to enemy fire on the front lines and killed. Uriah’s death allowed David to legally take Bathsheba as his wife. As a result of his unrighteous and unwise actions, David would discover what it was like for his conscience to bear the staggering burden of needless bloodshed. He would carry the guilt of Uriah’s death and bear the judgment of God for his actions – the death of his infant son born as a result of his adultery with Bathsheba.

David was a man of action who wrestled with impulsiveness. There were times in his life when he allowed his inclination for spontaneity to override his need for self-control and wisdom. His affair with Bathsheba is a perfect example. He saw her and had to have her, and when he allowed his passions to take priority over God’s will, he suffered the consequences. When David sought to escape from Saul and took refuge among the Philistines in Gath, he allowed his impulsive nature to cloud his thinking. Rather than seek the will of God, David took matters into his own hands and found himself in a potentially deadly predicament. This future king of Israel was going to need to learn to seek the will of God before knee-jerk reacting to his circumstances, and his encounter with Abigail would provide some much-needed insight into the way of the wise.

The words of Abigail were wise because they were godly, and they were godly because they came from the mouth of a godly woman. As the chapter unfolds, David will recognize the hand of God in the actions of Abigail. Her words reflect the wisdom of God and will protect the man of God from giving in to his penchant for impulsiveness. God would use this wise woman to accomplish His will in the life of David. The man after God’s own heart would be protected by a woman who displayed God’s own wisdom so that God’s sovereign will might be accomplished.

Words of Wisdom

July 10, 2022 / kdmiller55 / Leave a comment

¹⁴Whoever blesses his neighbor with a loud voice,
    rising early in the morning,
    will be counted as cursing.
¹⁵A continual dripping on a rainy day
    and a quarrelsome wife are alike;
¹⁶to restrain her is to restrain the wind
    or to grasp oil in one’s right hand.
¹⁷Iron sharpens iron,
    and one man sharpens another.
¹⁸Whoever tends a fig tree will eat its fruit,
    and he who guards his master will be honored.
¹⁹As in water face reflects face,
    so the heart of man reflects the man.
²⁰Sheol and Abaddon are never satisfied,
    and never satisfied are the eyes of man.
²¹The crucible is for silver, and the furnace is for gold,
    and a man is tested by his praise.
²²Crush a fool in a mortar with a pestle
    along with crushed grain,
    yet his folly will not depart from him.

²³Know well the condition of your flocks,
    and give attention to your herds,
²⁴for riches do not last forever;
    and does a crown endure to all generations?
²⁵When the grass is gone and the new growth appears
    and the vegetation of the mountains is gathered,
²⁶the lambs will provide your clothing,
    and the goats the price of a field.
²⁷There will be enough goats’ milk for your food,
    for the food of your household
    and maintenance for your girls. – Proverbs 27:14-27 ESV

Words matter because they provide a great barometer for measuring the condition of a man’s heart. They are the outward manifestation of one’s inner spiritual state and serve as powerful indicators of heart health. Jesus put it this way:

“A good person produces good things from the treasury of a good heart, and an evil person produces evil things from the treasury of an evil heart. What you say flows from what is in your heart.” – Luke 6:45 NLT

And the apostle James echoed the words of Jesus but added his own description of just how dangerous and deadly the tongue can be.

…but no man can tame the tongue. It is a restless evil, full of deadly poison.

With the tongue we bless our Lord and Father, and with it we curse men, who have been made in God’s likeness. Out of the same mouth come blessing and cursing. My brothers, this should not be! Can both fresh water and salt water flow from the same spring? – James 3:8-11 BSB

So, it is no wonder that Solomon’s collection of wise sayings has a great deal to say about the tongue and the vital role it plays in all our human interactions. It seems that the tongue has an almost unique capacity to cause joy or pain. With the tongue, we can lift a person up or tear them down. We can compliment or we can complain. We can use it to do good or a great deal of damage. And only a wise person knows how to wield the tongue correctly. When it comes to the tongue, timing is everything. The right thing said at the wrong time can end up producing a bad outcome.

A loud and cheerful greeting early in the morning
will be taken as a curse! – Proverbs 27:14 NLT

Knowing what to say and when to say it is vital if one wants their speech to be effective.

A word fitly spoken is like apples of gold in a setting of silver. – Proverbs 25:11 ESV

It takes godly wisdom to know when to speak up and when to shut up. And it requires discernment to know when you’ve said too much.

A quarrelsome wife is as annoying
as constant dripping on a rainy day.
Stopping her complaints is like trying to stop the wind
or trying to hold something with greased hands. – Proverbs 27:15-16 NLT

There may be ample reasons for a wife to complain about her husband’s behavior. She may have every right to express her dissatisfaction with his treatment of her, but this proverb describes a woman who persistently and unrelentingly nags her husband. Her words have become caustic and unproductive. Rather than changing her husband’s behavior, she ends up driving him away. But Proverbs 31 describes a very different kind of woman who uses her wisdom and her speech to produce a very different outcome.

She is clothed with strength and dignity,
and she laughs without fear of the future.
When she speaks, her words are wise,
and she gives instructions with kindness. – Proverbs 31:25-26 NLT

The tongue can be a helpful resource for lifting up and encouraging others. For a person with wisdom, it can be a powerful tool for transforming the lives of friends and enemies alike.

As iron sharpens iron,
so a friend sharpens a friend. – Proverbs 27:17 NLT

Praise is a powerful commodity but it should be used wisely and sparingly. Too much praise can produce pride. Too little praise can result in resentment and bitterness. Everyone needs to hear words of praise on occasion, but when it is given it must be sincere and well-deserved. False praise is nothing more than lying. Praising someone who has an addiction to praise can be destructive. Failing to praise someone who is deserving of praise is ultimately selfish and like stealing what is rightfully theirs.

The writer of Proverbs 27 knows the power of praise and warns us about it.

Fire tests the purity of silver and gold,
but a person is tested by being praised. – Proverbs 27:21 NLT

Like fire, praise can do much good, but it can also be dangerous if treated flippantly or foolishly. He warns us against self-praise, which is basically bragging. Nobody likes to be around a braggart, yet we’re all guilty of it at times. We want others to know our accomplishments and to be impressed with our exploits. Self-praise can be as simple as hanging all your diplomas on the wall of your office for everyone to see. If it is meant to impress, it is self-praise, and self-praise is never attractive.

Self-praise can be as innocent as fishing for compliments by chumming the water with stories of your good deeds. It is manipulative and unattractive to watch. We are warned, “Let someone else praise you, not your own mouth – a stranger, not your own lips” (Proverbs 27:2 NLT).

One of the hard realities of life is that the lack of praise we experience may be the result of us having done nothing praise-worthy. But it could also be that any praises we receive are meant for the ears of others. Those praising us may be telling our boss or supervisor. They may be praising us to their friends. We may not hear it, but we benefit from their praise just the same. If we HAVE to hear praise to benefit from it, our motivation needs to be questioned.

How we receive praise reveals much about us. “A person is tested by being praised” (Proverbs 27:21b NLT). In other words, if praise tends to make us proud and puffed up, it is exposing a heart problem. It is showing us that we have a character flaw. We crave praise. We are addicted to praise. We are motivated by praise.

If we don’t receive it, we lose our motivation. We become like an actor who loses his love of acting because he fails to receive the applause he thinks he so richly deserves. At that point, he is acting for the applause, not because he loves to act. If we require the praise of others to make us do what God requires of us, we are doing it for the wrong reason. Doing good deeds in exchange for praise turns our efforts into nothing more than a job. It becomes little more than energy expended in exchange for payment. But we are to do good deeds out of the motivation to honor God. Our efforts are for His praise and glory, not our own. Any praise we receive is an extra-added bonus. It is to be like a sacrifice. Those who brought sacrifices to God did not receive applause from the crowd standing around them. Their effort was what was expected of them as servants of God.

But praise is not a sin. It is a vital part of doing life together as human beings. The key is that praise is something to be given and not sought. It is like a commodity we have that is to be shared with others, sparingly and wisely. Too much praise, like too much honey, can make the other person sick. When it comes to praise, you can have too much of a good thing. And man’s love for praise can become insatiable.

Just as Death and Destruction are never satisfied,
so human desire is never satisfied. – Proverbs 27:20 NLT

Praising a child for anything and everything can end up making them proud, arrogant, and addicted to praise. When they grow up and don’t receive it, they will become angry, resentful, and begin to question their own self-worth. Too little praise can be destructive as well. Withholding praise is nothing short of cruel. It is like refusing to pay an employee for a job well done. But for some of us, words of praise are difficult to produce. Maybe it’s because we failed to hear them as children. We are unaccustomed to hearing words of praise. But words of encouragement can be a gift we give to those in need. They can be like water to a thirsty man – refreshing, reinvigorating, and re-energizing. It takes wisdom to know how to use praise effectively. False praise is disingenuous and deceitful. It’s nothing short of flattery designed to benefit the one giving it. False praise is ultimately self-centered.

Praise is powerful. It has the potential for doing harm and good. So, it is to be used wisely and carefully. It is not something to be sought, but to be given. The praises of men should never be our motivation. Seeking to please God is what should drive us, inspire us, and motivate us. The praises of men, when given, are to be received humbly, gratefully, and with an understanding that the one who really deserves credit for them is God.

The Life of Integrity

June 23, 2022 / kdmiller55 / Leave a comment

¹Better is a poor person who walks in his integrity
    than one who is crooked in speech and is a fool.
²Desire without knowledge is not good,
    and whoever makes haste with his feet misses his way.
³When a man’s folly brings his way to ruin,
    his heart rages against the Lord.
⁴Wealth brings many new friends,
    but a poor man is deserted by his friend.
⁵A false witness will not go unpunished,
    and he who breathes out lies will not escape.
⁶Many seek the favor of a generous man,
    and everyone is a friend to a man who gives gifts.
⁷All a poor man’s brothers hate him;
    how much more do his friends go far from him!
He pursues them with words, but does not have them.
⁸Whoever gets sense loves his own soul;
    he who keeps understanding will discover good.
⁹A false witness will not go unpunished,
    and he who breathes out lies will perish.
¹⁰It is not fitting for a fool to live in luxury,
    much less for a slave to rule over princes.
¹¹Good sense makes one slow to anger,
    and it is his glory to overlook an offense.
¹²A king’s wrath is like the growling of a lion,
    but his favor is like dew on the grass.
¹³A foolish son is ruin to his father,
    and a wife’s quarreling is a continual dripping of rain.
¹⁴House and wealth are inherited from fathers,
    but a prudent wife is from the Lord.
¹⁵Slothfulness casts into a deep sleep,
    and an idle person will suffer hunger.
¹⁶Whoever keeps the commandment keeps his life;
    he who despises his ways will die. – Proverbs 19:1-16 ESV

What does a person of integrity look like? Our modern culture has diluted integrity down to a one-dimensional idea of honesty. If you tell the truth or keep your word, you’re referred to as a man of integrity. But the biblical view of integrity is so much deeper, fuller, and all-inclusive. And the Proverbs help us see what the life of a person of integrity looks like. Using comparisons and contrasts, it paints simple word pictures of what the person of integrity does and doesn’t do.

The biblical concept of integrity carries the idea of wholeness or completeness. A person of integrity is sound in mind, body, and spirit. Their life is well-integrated and non-compartmentalized, and lived entirely for God, with no parts held back. To live a life of integrity is to give God every aspect of my life, not just the convenient parts. And it is allowing God to transform every area of my life, including my speech, attitudes, and actions.

Solomon tells us over and over again that the fear of the Lord is the beginning of knowledge. God is the source of all we need to live a godly, whole, and complete life. The person who refuses to acknowledge this reality is designated as a fool in the Proverbs, and a fool is simply one who actively spurns the ways and the will of God. The fool says there is no God or lives his life as if there were no God, in spite of overwhelming evidence to the contrary. And the fool is one who hears God’s call but refuses to listen. As a result, his or her life is incomplete and lacking in wholeness. It exhibits a glaring lack of spiritual vitality and soundness.

According to Solomon, even a poor man can display integrity because it has little to do with material possessions or one’s position within society. Wealth can’t buy integrity. Power and prominence don’t naturally come equipped with integrity.

Wealth brings many new friends,
but a poor man is deserted by his friend. – Proverbs 19:4 ESV

Money can buy a lot of friends, but when it runs out, so do they. And wealth is a poor substitute for integrity. The man who “has it all” may appear to be sound and whole, lacking in nothing, but without integrity, he is operating at a serious deficit.

Simply put, integrity is righteousness lived out. It is godliness made visible and tangible. When the wisdom, knowledge, and understanding we receive from God begin to influence our behavior and speech, others can see it and be influenced by it. Integrity makes us willing to do the right thing and suffer loss rather than lie in order to get ahead (Proverbs 19:1).

Without integrity, we tend to rush headlong into decisions, letting our enthusiasm drive our choices rather than wisdom.

Desire without knowledge is not good,
and whoever makes haste with his feet misses his way. – Proverbs 19:2 ESV

People of integrity still make mistakes, but when they do they refuse to blame God for the consequences. But “When a man’s folly brings his way to ruin, his heart rages against the Lord” (Proverbs 19:3 ESV). Those without integrity or wholeness tend to make unhealthy choices and then refuse to take responsibility for the unpleasant outcomes they encounter.

People with integrity don’t practice “fake” friendships, pursuing relationships purely for what they can get out of them.

Many seek favors from a ruler;
everyone is the friend of a person who gives gifts!

The relatives of the poor despise them;
how much more will their friends avoid them!
Though the poor plead with them,
their friends are gone. – Proverbs 19:6, 7 NLT

Instead, they view others through God’s eyes, loving the helpless and hopeless the same way He does.

If you help the poor, you are lending to the Lord—
and he will repay you! – Proverbs 19:17 NLT

The integral life is marked by honesty and truth-telling at all times and at any cost.

A false witness will not go unpunished,
nor will a liar escape. – Proverbs 19:5 NLT

A false witness will not go unpunished,
and a liar will be destroyed. – Proverbs 15:9 NLT

A life of integrity is the only acceptable form of self-love because it ends up rewarding those who practice it with great benefits.

To acquire wisdom is to love yourself;
people who cherish understanding will prosper. – Proverbs 19:8 NLT

A person of integrity lives their entire life for God, so they are less likely to get angry when offended or when things don’t go their way. They have a greater capacity to overlook a wrong committed because they understand the fallen nature of man. This God-given patience provides them with respect and protects them from harm.

Sensible people control their temper;
they earn respect by overlooking wrongs.

The king’s anger is like a lion’s roar,
but his favor is like dew on the grass. – Proverbs 19:11-12 NLT

Hot-tempered people must pay the penalty.
If you rescue them once, you will have to do it again. – Proverbs 19:19 NLT

Integrity understands that God is sovereign and in control of all the affairs of life and, ultimately, His sees that His will is done.

Fathers can give their sons an inheritance of houses and wealth,
but only the Lord can give an understanding wife. – Proverbs 19:14 NLT.

The integral life is marked by obedience to God, hard work, the constant pursuit of wisdom, and a fear of the Lord (Proverbs 19:15, 16, 20, 23, 24). Integrity encourages parents to create an atmosphere in their home where instruction is God-centered, and discipline is practiced in order to raise children who are God-fearing (Proverbs 19:18, 25, 26, 27, 29.

In the very first chapter of this book, Solomon provides his reason for compiling and cataloging all these words of wisdom.

Their purpose is to teach people wisdom and discipline,
to help them understand the insights of the wise.
Their purpose is to teach people to live disciplined and successful lives,
to help them do what is right, just, and fair. – Proverbs 1:2-3 NLT

But then he adds, “Fear of the Lord is the foundation of true knowledge” (Proverbs 19:7 NLT). It all starts with God. We must understand that only He can provide us the wisdom, insight, understanding, and discipline we need to live lives of integrity. We can’t manufacture these things on our own. No amount of money can buy them. They don’t come with success or social prominence. No, they are the byproducts of an integral or well-rounded life. Solomon was interested in helping people do what is right, just, and fair. But he knew that good behavior was impossible without a healthy reverence for God. He alone can provide the wisdom and discipline necessary to transform a person from the inside out. And when God transforms the heart, it shows up in tangible expressions of righteousness and godliness. When we put Him first and allow Him to guide and direct our lives, others will see the change taking place within us as it flows out from us. Our integrity will be visible to all those around us.

Wisdom: The Can’t-Miss Investment Strategy

June 15, 2022June 15, 2022 / kdmiller55 / Leave a comment

²⁴The crown of the wise is their wealth,
    but the folly of fools brings folly.
²⁵A truthful witness saves lives,
    but one who breathes out lies is deceitful.
²⁶In the fear of the Lord one has strong confidence,
    and his children will have a refuge.
²⁷The fear of the Lord is a fountain of life,
    that one may turn away from the snares of death.
²⁸In a multitude of people is the glory of a king,
    but without people a prince is ruined.
²⁹Whoever is slow to anger has great understanding,
    but he who has a hasty temper exalts folly.
³⁰A tranquil heart gives life to the flesh,
    but envy makes the bones rot.
³¹Whoever oppresses a poor man insults his Maker,
    but he who is generous to the needy honors him.
³²The wicked is overthrown through his evildoing,
    but the righteous finds refuge in his death.
³³Wisdom rests in the heart of a man of understanding,
    but it makes itself known even in the midst of fools.
³⁴Righteousness exalts a nation,
    but sin is a reproach to any people.
³⁵A servant who deals wisely has the king’s favor,
    but his wrath falls on one who acts shamefully. – Proverbs 14:24-35 ESV

Solomon strongly suggests that there is tangible fruit that accompanies the life of wisdom. But it isn’t necessarily what we would expect. While he states that “The crown of the wise is their wealth” (verse 24), the context would suggest that he is talking about something other than monetary or material abundance. Godly wisdom is not a guarantee of financial success. No, Solomon is once again juxtaposing the way of the wise with the way of the fool. The crown of the wise is their wisdom. It represents their greatest asset and their most significant achievement in life. But for the fool, folly is their crowning achievement. An abundance of godly wisdom is of more value than silver and gold. Solomon has already made this point perfectly clear.

Tune your ears to wisdom,
    and concentrate on understanding.
Cry out for insight,
    and ask for understanding.
Search for them as you would for silver;
    seek them like hidden treasures. – Proverbs 2:2-4 NLT

Joyful is the person who finds wisdom,
    the one who gains understanding.
For wisdom is more profitable than silver,
    and her wages are better than gold.
Wisdom is more precious than rubies;
    nothing you desire can compare with her. – Proverbs 3:13-15 NLT

Those who seek wisdom discover something of far greater value than precious metals or rare jewels. A personal treasury filled with godly wisdom is more profitable than a portfolio filled with high-yield stocks or a savings account filled with money.

And one of the things that makes wisdom so valuable is its ability to have a positive impact on others. Unlike material possessions and monetary treasures, wisdom is almost impossible to hoard. A wise person can’t help but have a beneficial influence on the lives of others. They speak the truth and save lives (verse 25). They exude confidence in God that provides a sense of security to others (verse 26). They show concern for the poor (verse 31) and display an understanding heart (verse 33). And a nation that is blessed with the presence of godly people will stand a far higher chance of achieving greatness (verse 34).

With this last proverbial statement, Solomon provides a timeless truth that applies in every generation and across all cultural bounds. It isn’t a particular candidate, party, or platform that makes a nation great; it is godliness. Politics is never a reliable savior. There is no candidate who will ever be able to make a nation great because he or she lacks the ability to change the human heart. They can set agendas, enact policies, and attempt to direct a nation on to a particular path, but without a change of heart, their efforts will prove futile in the end. It is godliness that will make a nation great. A powerful military and a thriving economy are no match for a nation that destroys itself from within because of moral decay and uncontrolled unrighteousness. And the proof can be seen all throughout history. Rome was great but fell. Its mighty army and vast empire were insufficient to deal with its own moral inadequacies. Nazi Germany was powerful but ultimately collapsed under the staggering weight of its own decadence and godlessness. Nation after nation has experienced an ignominious end due to their rejection of God and a growing love affair with sin.

There is no doubt that a godly leader would be the better choice for a nation, but without a godly people to lead, his efforts would prove futile in the end. The people of Israel provide ample proof of this truth. No, what any nation needs s godly people who desire the will of God more than they do the temptations of sin. They turn to God for salvation and security rather than to the government, the economy, or the military. Their hope and trust are in God. They view sin as something to be avoided, not applauded and entertained by. They practice personal and corporate confession, calling on God to forgive their sins and cleanse their unrighteousness.

The godly are not religious people, they are God-dependent people. He is their ultimate authority and determiner of all things. The presence of the godly in a nation can have a tremendous impact. They can act as a preserving agent. Even in small numbers, they can have a positive and listing influence. A relatively small remnant can make a big difference in the direction of a nation. God sees them and preserves them. God has spared nations due to the presence of a handful of the faithful and godly. But those few must recognize that the hope of their nation lies in the hands of God, not men. They must call out to and depend upon God for renewal and revival, not a party or a particular candidate. They must understand that God is their hope, help, and ultimate healer. He alone can save a nation from destruction. He alone can bring about individual and corporate restoration.

Godliness is simply a recognition of these facts. It is a life lived in complete dependence upon and trust in God. That is what will make any nation great. While a nation that rebels against God will soon end in disgrace.

The way of the wise has far-reaching benefits that can extend to a family, a community, and even a nation. It is a fountain of life (verse 27). It brings peace to the heart and health to the body (verse 30). It honors God (verse 31). It exalts a nation (verse 34). And it incurs the favor of the powerful (verse 34).

The pursuit of wisdom is far from a personal and purely selfish endeavor. It is God-focused and other-oriented. Those who desire and passionately pursue the wisdom of God will find their heart’s treasury overflowing with an abundance of gifts with which to bless others. They will become a conduit of God’s mercy, grace, and love; leaving a lasting impact on all those around them, for generations to come.

Live and Learn

June 1, 2022 / kdmiller55 / Leave a comment

¹My son, if you have put up security for your neighbor,
    have given your pledge for a stranger,
²if you are snared in the words of your mouth,
    caught in the words of your mouth,
³then do this, my son, and save yourself,
    for you have come into the hand of your neighbor:
    go, hasten, and plead urgently with your neighbor.
⁴Give your eyes no sleep
    and your eyelids no slumber;
⁵save yourself like a gazelle from the hand of the hunter,
    like a bird from the hand of the fowler.

⁶Go to the ant, O sluggard;
    consider her ways, and be wise.
⁷Without having any chief,
    officer, or ruler,
⁸she prepares her bread in summer
    and gathers her food in harvest.
⁹How long will you lie there, O sluggard?
    When will you arise from your sleep?
¹⁰A little sleep, a little slumber,
    a little folding of the hands to rest,
¹¹and poverty will come upon you like a robber,
    and want like an armed man.

¹²A worthless person, a wicked man,
    goes about with crooked speech,
¹³winks with his eyes, signals with his feet,
    points with his finger,
¹⁴with perverted heart devises evil,
    continually sowing discord;
¹⁵therefore calamity will come upon him suddenly;
    in a moment he will be broken beyond healing. – Proverbs 6:1-15 ESV

Along with a warning that his sons avoid the temptations of the “forbidden woman” (Proverbs 5:3 ESV), Solomon provides them with a few additional examples of wisdom made practical. The wisdom that comes from God is highly pragmatic and able to provide its possessor with what might also be called common sense. A wise person is able to avoid the pitfalls of life because he has a kind of sixth sense that allows him to see the outcome before it happens. This awareness of the less-than-ideal consequences that can accompany a seemingly good decision can prevent a great deal of pain and heartache.

As a rich man, Solomon was well-acquainted with the pitfalls that often accompany wealth. There is little doubt that Solomon was used to having his less-affluent friends make requests for his financial assistance. Some asked to borrow money directly from Solomon, while others were more subtle and simply asked him to co-sign their loans. Either way, Solomon was being asked to put his resources at risk in order to benefit a less-fortunate brother.

In this passage, Solomon is not issuing a blanket edict prohibiting the lending of money for any circumstance whatsoever. And he is not recommending a total abstinence from co-signing on someone else’s loan. He is simply reminding his sons to be prudent when it comes to money matters.

Notice that Solomon uses a hypothetical situation to make his point.

…if you have put up security for a friend’s debt
or agreed to guarantee the debt of a stranger… – Proverbs 6:1 NLT

The deed has been done. The commitment has been made. You have signed your name on the dotted line and obligated yourself to help cover that individual’s debt. If he can’t pay, you will. And Solomon describes this kind of binding commitment in stark terms.

…if you have trapped yourself by your agreement
and are caught by what you said—
follow my advice and save yourself… – Proverbs 6:2-3 NLT

Like a bird caught in a snare, you are trapped by your own decision and are at the mercy of the borrower. He holds all the cards. If he reneges on his debt, you will be held responsible to pay back what he owes. His debt becomes yours and, in a sense, your money becomes his.

So, Solomon warns his sons that, if they ever find themselves in this kind of situation, they are to do whatever it takes to extricate themselves. They are to humble themselves and beg their friend to release them from their obligation.

…you have placed yourself at your friend’s mercy.
Now swallow your pride;
go and beg to have your name erased. – Proverbs 6:3 NLT

And Solomon provides a sense of urgency by stating, “Don’t put it off; do it now! Don’t rest until you do” (Proverbs 6:4 NLT). They were to waste no time in removing themselves from this potentially devastating situation. And, in all of this, Solomon is really warning them about ever allowing themselves to get in this kind of predicament in the first place. The one who predetermines to never lend or co-sign will never have to go through this painful and humiliating process.

In his play, Hamlet, Shakespeare penned a speech by Polonius, the chief minister to the king. The son of this powerful administrative officer was heading off to attend university in Paris, so his father gave a few parting words of wisdom.

Neither a borrower nor a lender be,
For loan oft loses both itself and friend,
And borrowing dulls the edge of husbandry.

This timeless advice echoes the words of Solomon to his sons. And it reflects the sentiments of Proverbs 22:7:

The rich rules over the poor,
and the borrower is the slave of the lender.

Solomon, like Polonius, wanted his sons to live wisely and prudently. To do so, they would need to avoid those circumstances that might result in less-than-ideal consequences. And Solomon knew that, due to their status as sons of the king, they would find themselves the easy targets of those who would seek to use their resources to their own advantage.

Next, Solomon turns his attention to another threat to his sons’ future well-being: Laziness. As a king, Solomon knew what it was like to have all of his needs taken care of by others. He had hundreds of servants at his beck and call 24-hours a day. And he knew that this kind of around-the-clock care could produce spoiled and lazy children who grew up to be privileged and entitled adults.

This fear of raising sons who became less-than-productive adults led Solomon to warn against laziness and its companion vice, procrastination.

But you, lazybones, how long will you sleep?
When will you wake up?
A little extra sleep, a little more slumber,
a little folding of the hands to rest… – Proverbs 6:9-10 NLT

Solomon, who was a student of nature, knew that there were lessons to be learned from the world around us if we would only stop long enough to look and learn. It seems that God has wired into His creation some valuable and highly practical illustrations from which we can glean insights for living. In this verse, the lazy person or sluggard, is told to wake up long enough to examine the work ethic of the ant. They’re small, apparently leaderless and lacking anyone to make them work, yet they labor hard all summer gathering food for the winter. These tiny, insignificant creatures instinctively know how to diligently sustain not only themselves, but their entire colony – through hard work. They don’t sleep in or shirk their responsibilities. Every one of them does their fair share of the work to help make the colony successful. But the lazy individual thinks only about himself, and prefers sleep over work. They just can’t seem to get out of bed in the morning. Elsewhere in the Proverbs they are described as a door on its hinges. These kinds of people attempt to get out of bed in the morning, but simply roll right back in at the thought of having to do anything productive.

It would seem to me that if God has wired the ant with a basic instinct for hard work and diligence, the same thing would be true of man. Man was created to work and to be creative. But what has gone wrong? In short, the fall. Sin entered the picture and muddied the water. Because of the sin of Adam and Eve, work became drudgery. What used to be enjoyable became laborious and required sweat and effort. And because work became difficult, man began to look for shortcuts and workarounds. He began searching for a better way, an easier way. Because God had wired man to work and create, Satan began to tempt him with alternatives and to distract him with easier options. Sleeping in seems so much more appealing than getting up and going to work. A few more hours of rest beats work, hands down. But when we choose the enemy’s options, we find ourselves in rebellion against God. Just as Eve listened to the serpent and ate the forbidden fruit, in direct violation of God’s command, every time we give in to the temptations of Satan and shirk our God-given responsibility to work, we are sinning against Him.

Laziness is sin. When we fail to work, we are refusing to obey God and do what He has created us to do. But wait, you say, “I get up early every morning and put in a full day at work. I never sleep in and I work long, hard hours.” But you may still be lazy. Because when all is said and done, the work we are called to by God is to do His will. Ants are created to work hard for the colony. They are communal creatures whose soul purpose in life is to minister and contribute to the good of the whole. You don’t see ants starting side businesses or taking a well-deserved two-week vacation to Barbados. From the minute they are born to the second they die, they are laboring, not for themselves, but for the community. And all they do, they do in conjunction with others. They labor together, not individually. There is a sense of shared responsibility and corporate cooperation. Too often, our hard work is self-centered and for our benefit only. We live in a society that has lost its corporate and communal sensibility. We have become Lone Rangers, doing what we do with diligence and determination, but with little sense of our responsibility to the body.

As believers, we are called to labor for the cause of Christ within the context of the body of Christ. But many of us have become so distracted with other cares and concerns. We work hard, but we have lost sight of our mission. We spend countless hours earning a paycheck and accomplishing work that benefits primarily just ourselves. But when it comes to the work for which God created us and for which Christ redeemed us, we can become lazy, disinterested and distracted by other concerns and cares. God has work for us to do, but we are too busy doing what we want to do. We have become lazy about accomplishing the will and the work of God. And we make excuses, justifying our actions and attempting to make ourselves feel good about all we are accomplishing – for ourselves. “Take a lesson from the ants, you lazybones. Learn from their ways and become wise!”

The Way of the Wise

May 30, 2022 / kdmiller55 / Leave a comment

²⁰My son, be attentive to my words;
    incline your ear to my sayings.
²¹Let them not escape from your sight;
    keep them within your heart.
²²For they are life to those who find them,
    and healing to all their flesh.
²³Keep your heart with all vigilance,
    for from it flow the springs of life.
²⁴Put away from you crooked speech,
    and put devious talk far from you.
²⁵Let your eyes look directly forward,
    and your gaze be straight before you.
²⁶Ponder the path of your feet;
    then all your ways will be sure.
²⁷Do not swerve to the right or to the left;
    turn your foot away from evil. – Proverbs 4:20-27 ESV

All this talk of wisdom, knowledge, and understanding could easily leave the impression that Solomon is obsessed with intelligence. It sounds like he is simply trying to encourage his son to get a good education, learn all that he can learn, and apply all that knowledge to living a good life. But Solomon is wise enough to know that there is more to this picture than increased intelligence or a high IQ. He is talking about a way of life that is based on much more than just book learning. All throughout the Proverbs Solomon contrasts two ways of life or two lifestyles. One is marked by wickedness and foolishness. The other is marked by wisdom and righteousness. But the difference isn’t just about one person knowing more than the other. It is the fact that one knows God better than the other. At the end of the day, this is a heart issue. When Solomon pleads his son, and all young people, to “get wisdom” and “don’t turn your back on wisdom,” he is really telling them to pursue God, because He is the source of all wisdom.

In this Proverb, Solomon repeatedly refers to “the way.” He describes life as a journey that offers a variety of different paths to take along the way. He says, “Don’t do as the wicked do, and don’t follow the path of evildoers. Don’t even think about it; don’t go that way. Turn away and keep moving” (Proverbs 4:14-15 NLT).

He compares the way of the righteous with the way of the wicked. One ends in light, the other in darkness. But then Solomon provides us with the key. He says, “Guard your heart above all else, for it determines the course of your life” (Proverbs 14:23 NLT). It is our heart that will determine whether we go the way of the righteous or the way of the wicked. It is our heart that will determine whether we seek God’s way or that of the world. So, we need wise hearts, not brave hearts. We need heart knowledge, not head knowledge. God wants to renew our hearts and change the way we think, act, speak, and live.

Without heart change, all efforts to live wisely will be short-lived and end up in nothing more than behavior modification. When Solomon says, “Avoid all perverse talk; stay away from corrupt speech” (Proverbs 4:24 NLT), he knows he is asking the impossible unless our hearts are changed by God. We will gravitate toward perverse talk and corrupt speech without wise hearts. And only God can give us wise hearts. Only God gives us the ability to make wise choices. Solomon closes his Proverb with these words: “Look straight ahead, and fix your eyes on what lies before you. Mark out a straight path for your feet; stay on the safe path. Don’t get sidetracked; keep your feet from following evil” (Proverbs 4:25-27 NLT). Without a wise heart, that is impossible. God gives us the capacity to know right from wrong, good from evil. He equips us with not only the knowledge to make good choices, but the ability to do so. He changes our hearts. Head knowledge is not enough. Heart knowledge is what we need. Wise hearts and brave souls – men and women living life according to God’s terms and in the power of God’s Spirit.

But even those with wise hearts need to be on constant alert because life is not only a journey that features two different paths, but it comes with a wide assortment of dangerous and, even deadly, distractions. Every day, we face circumstances, situations, and even individuals that can easily distract us from what really matters in life. And before we realize it, we can find ourselves on the wrong path and headed in the wrong direction.

There are fires to put out, problems to handle. difficult people to deal with, deals to close, opportunities to take advantage of, and a myriad of other things, both large and small, that can get our eye off of the prize. We can easily lose focus. We can become distracted and even disoriented, losing touch with what really matters. So, Solomon warns us to keep our eyes straight ahead. He tells us to not lose focus and allow ourselves to get distracted by all that life has to offer.

Look straight ahead,
    and fix your eyes on what lies before you.
Mark out a straight path for your feet;
    stay on the safe path.
Don’t get sidetracked;
    keep your feet from following evil. – Proverbs 4:25-27 NLT

And he is speaking from experience. Remember, he was the wisest and wealthiest king that the nation of Israel ever knew. Yet, consider how he describes his own experience with a loss of focus.

¹ I said to myself, “Come on, let’s try pleasure. Let’s look for the ‘good things’ in life.” But I found that this, too, was meaningless. ²So I said, “Laughter is silly. What good does it do to seek pleasure?” ³After much thought, I decided to cheer myself with wine. And while still seeking wisdom, I clutched at foolishness. In this way, I tried to experience the only happiness most people find during their brief life in this world.

⁴I also tried to find meaning by building huge homes for myself and by planting beautiful vineyards. ⁵I made gardens and parks, filling them with all kinds of fruit trees. ⁶I built reservoirs to collect the water to irrigate my many flourishing groves. ⁷I bought slaves, both men and women, and others were born into my household. I also owned large herds and flocks, more than any of the kings who had lived in Jerusalem before me. ⁸I collected great sums of silver and gold, the treasure of many kings and provinces. I hired wonderful singers, both men and women, and had many beautiful concubines. I had everything a man could desire!

⁹So I became greater than all who had lived in Jerusalem before me, and my wisdom never failed me. ¹⁰Anything I wanted, I would take. I denied myself no pleasure. I even found great pleasure in hard work, a reward for all my labors. ¹¹But as I looked at everything I had worked so hard to accomplish, it was all so meaningless—like chasing the wind. There was nothing really worthwhile anywhere. – Ecclesiastes 2:1-11 NLT

Wow! Talk about distractions. Pleasure, wine, palaces, vineyards, gardens, parks, reservoirs, slaves, flocks, silver, gold, singers – but it was all like chasing the wind. Fleeting, ephemeral, meaningless and, ultimately, unfulfilling. Solomon had allowed himself to look in the wrong places for what he hoped would be the right solution to his problem. Instead of keeping his eyes focused on God, he got sidetracked and, ultimately, sidelined. And Solomon’s lack of focus wasn’t just a short-lived event, but a lifelong obsession that cost him dearly. Take a look at this recap of the last days of his life.

¹ Now King Solomon loved many foreign women. Besides Pharaoh’s daughter, he married women from Moab, Ammon, Edom, Sidon, and from among the Hittites. ²The Lord had clearly instructed the people of Israel, “You must not marry them, because they will turn your hearts to their gods.” Yet Solomon insisted on loving them anyway. ³He had 700 wives of royal birth and 300 concubines. And in fact, they did turn his heart away from the Lord.

⁴In Solomon’s old age, they turned his heart to worship other gods instead of being completely faithful to the Lord his God, as his father, David, had been. – 1 Kings 11:1-4 NLT

Solomon didn’t listen to his own advice. He refused his own counsel. He failed to look straight ahead and keep his eyes fixed on the Lord. He strayed off the straight path and found himself wandering around in the high weeds along the road of life. And the same thing can happen to us as believers. We too can lose our focus and become distracted by the cares and comforts of life. We can allow the things of this world to entice and entrap us, leaving us ineffective and a far cry from the victorious conquerors God intended for us to be.

So, Solomon warns us to maintain our focus. He encourages us to keep our eyes on the prize. “Don’t let God out of your sights” he pleads. And for Christ-followers that translates into making our pursuit of Christ our highest priority and greatest joy, because nothing else matters in this life or for eternity.

The author of the book of Hebrews provides us with advice that mirrors that of Solomon. He calls us to fix our eyes on Jesus and walk the same path that He walked.

…let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith. – Hebrews 12:1-2 NLT

Mark out a straight path for your feet so that those who are weak and lame will not fall but become strong. – Hebrews 12:10 NLT

Ignore at Your Own Peril

May 24, 2022 / kdmiller55 / Leave a comment

²⁰Wisdom cries aloud in the street,
    in the markets she raises her voice;
²¹at the head of the noisy streets she cries out;
    at the entrance of the city gates she speaks:
²²“How long, O simple ones, will you love being simple?
How long will scoffers delight in their scoffing
    and fools hate knowledge?
²³If you turn at my reproof,
behold, I will pour out my spirit to you;
    I will make my words known to you.
²⁴Because I have called and you refused to listen,
    have stretched out my hand and no one has heeded,
²⁵because you have ignored all my counsel
    and would have none of my reproof,
²⁶I also will laugh at your calamity;
    I will mock when terror strikes you,
²⁷when terror strikes you like a storm
    and your calamity comes like a whirlwind,
    when distress and anguish come upon you.
²⁸Then they will call upon me, but I will not answer;
    they will seek me diligently but will not find me.
²⁹Because they hated knowledge
    and did not choose the fear of the Lord,
³⁰would have none of my counsel
    and despised all my reproof,
³¹therefore they shall eat the fruit of their way,
    and have their fill of their own devices.
³²For the simple are killed by their turning away,
    and the complacency of fools destroys them;
³³but whoever listens to me will dwell secure
    and will be at ease, without dread of disaster.” – Proverbs 1:20-33 ESV

In order to help his son grasp the vital importance of wisdom, Solomon attempts to bring the inanimate concept to life by personifying it as someone traversing the streets of a busy city, desperately trying to get the attention of all those mindlessly going about their daily lives.

Wisdom shouts in the streets.
She cries out in the public square. – Proverbs 1:20 NLT

From one place to the next, this “woman” directs her cries to three distinct groups of people: simpletons, mockers, and fools. A simpleton is someone who is naive and dangerously open minded. They lack discernment and the ability to determine what is right or wrong. These kinds of people are prone to believe just about anything and, as a result, are easily misled. You might describe them as gullible or an easy mark. And “Wisdom” questions why they seem to be perfectly fine with their simpleminded ways.

“How long, you simpletons,
will you insist on being simpleminded?” – Proverbs 1:22 NLT

But they show no interest in anything “Wisdom” has to offer. They display no desire to grow up or wise up. They’re confidently content and, in many ways, even complacent. To their own detriment. Wisdom sadly states the folly of their ways:

“…simpletons turn away from me—to death.” – Proverbs 1:32 NLT

The next group Wisdom addresses are the scoffers or mockers. These are boastful and arrogant individuals who dismiss the counsel of others. They are full of themselves and convinced that they have nothing to learn from anyone else. And Wisdom confronts them with a question that is designed to expose their stubborn resistance to input from others. The NET Bible Study Notes describes them this way: “They are cynical and defiant freethinkers who ridicule the righteous and all for which they stand.”

These people are scornful and dismissive of anyone who might try to point them in the right direction. You might say that they’re too big for their britches or too high and mighty to accept the counsel of someone they deem as inferior to themselves. Wisdom describes them as those who “would have none of my counsel and despised all my reproof” (Proverbs 1:30 ESV). Because they think they know everything, they’re unteachable and, therefore, incorrigible. The Proverbs are full of less-than-flattering assessments of this particular group of people.

…a scoffer does not listen to rebuke. – Proverbs 13:1 ESV

Anyone who rebukes a mocker will get an insult in return…
So don’t bother correcting mockers; they will only hate you. – Proverbs 9:7-8 NLT

Drive out a scoffer, and strife will go out,
and quarreling and abuse will cease. – Proverbs 22:10 ESV

The third group Wisdom addresses are the fools. This term is used throughout the Proverbs, but in at least five different forms. In this case, Solomon uses the Hebrew word, kᵊsîl, which refers to a “stupid fellow, dullard, simpleton” (Outline of Biblical Usage). He doesn’t have a mental deficiency, but rather he suffers from a moral one. And his immoral behavior brings him satisfaction rather than shame.

This kind of fool rejects the discipline of parents or other authorities in his life. He seems stubbornly determined to make the wrong kinds of choices, even to his own detriment. His focus is on whatever brings him immediate pleasure. And he is to be avoided at all costs. Wisdom summarizes the fool by stating that he despises knowledge. He finds it repulsive and rejects it as unworthy of his time or effort. In fact, another Proverb declares that “to turn away from evil is an abomination to fools” (Proverbs 13:19 ESV).

That’s why Solomon portrays Wisdom as summarizing the sad but unavoidable outcome of the fool’s chosen path of life.

“For they hated knowledge
    and chose not to fear the Lord.
They rejected my advice
    and paid no attention when I corrected them.
Therefore, they must eat the bitter fruit of living their own way,
    choking on their own schemes.” – Proverbs 1:29-31 ESV

And the saddest part of all is that Wisdom has persistently called and pleaded with all three groups.

“Come and listen to my counsel.
I’ll share my heart with you
and make you wise.” – Proverbs 1:23 NLT

But the simpleton, scoffer, and fool repeatedly reject the offer and seal their fate. When Wisdom calls, they refuse to come. When she reaches out, they pay her no attention. They arrogantly ignore her advice and spurn her counsel. And in each case, they make a choice to reject all that Wisdom has to offer. The simpleton could choose to become wise, but decides to remain just as he is. The scoffer could embrace all that Wisdom has to offer, but mocks her advice as unnecessary and unworthy of his attention. The fool could choose to learn and grow wise, but makes the painful choice to suffer the consequences of his folly.

So, eventually, the voice of Wisdom grows silent. She stops calling and offering. She stops pleading and promising. And sadly, the say comes when Wisdom stands back and witnesses the inevitable fall of the simpleton, scoffer, and fool.

“So I will laugh when you are in trouble!
    I will mock you when disaster overtakes you—
when calamity overtakes you like a storm,
    when disaster engulfs you like a cyclone,
    and anguish and distress overwhelm you.” – Proverbs 1:26-27 NLT

It is not that Wisdom takes joy in the fall of the wicked, but that the justice of God is always fulfilled. The opportunity to grow in wisdom was freely offered and summarily dismissed. The chance to benefit from all that God has promised was made available but rejected as worthless. And that bad choice has even worse consequences. And Wisdom reveals that the less-than-ideal outcomes facing all three are of their own choosing. They brought it on themselves.

“For the simple are killed by their turning away,
and the complacency of fools destroys them…” – Proverbs 1:32 ESV

Yet, Solomon wants his son to know that there is hope. It doesn’t have to turn out poorly. The future doesn’t have to be bleak and marked by death and destruction. All he has to do is listen. That was Solomon’s original plea to his son.

“Hear, my son, your father’s instruction,
and forsake not your mother’s teaching,
for they are a graceful garland for your head
and pendants for your neck.” – Proverbs 1:8-9 ESV

And what Solomon and his wife are offering their son is wisdom – the wisdom of the ages but, more importantly, the wisdom of God.

“…but whoever listens to me will dwell secure
and will be at ease, without dread of disaster.” – Proverbs 1:33 ESV

Wisdom Without God Is Folly.

March 14, 2018March 30, 2018 / kdmiller55 / Leave a comment

¹Who is like the wise?
And who knows the interpretation of a thing?
A man’s wisdom makes his face shine,
and the hardness of his face is changed.

²I say: Keep the king’s command, because of God’s oath to him. ³Be not hasty to go from his presence. Do not take your stand in an evil cause, for he does whatever he pleases. ⁴For the word of the king is supreme, and who may say to him, “What are you doing?” ⁵Whoever keeps a command will know no evil thing, and the wise heart will know the proper time and the just way. ⁶For there is a time and a way for everything, although man’s trouble lies heavy on him. ⁷For he does not know what is to be, for who can tell him how it will be? ⁸No man has power to retain the spirit, or power over the day of death. There is no discharge from war, nor will wickedness deliver those who are given to it. – Ecclesiastes 8:1-8 ESV

It shouldn’t be surprising that Solomon has a lot to say about wisdom. After all, he was known for his wisdom. In the early days of his reign, when given an opportunity by God to ask of Him whatever he wished, Solomon had asked for an “understanding heart” so he could govern the people of Israel well. And God responded, “Because you have asked for wisdom in governing my people with justice and have not asked for a long life or wealth or the death of your enemies—I will give you what you asked for! I will give you a wise and understanding heart such as no one else has had or ever will have!” (1 Kings 3:11-12 NLT). And God followed through on His commitment, blessing Solomon with unsurpassed wisdom. Even when the queen of the nation of Sheba (modern-day Ethiopia) made a royal visit to Jerusalem, she was blown away by Solomon’s wisdom.

²When she met with Solomon, she talked with him about everything she had on her mind. ³Solomon had answers for all her questions; nothing was too hard for the king to explain to her. ⁴When the queen of Sheba realized how very wise Solomon was, and when she saw the palace he had built, ⁵she was overwhelmed. – 1 Kings 10:2-5 NLT

Like everything else in his life, wisdom became an obsession for Solomon. Seemingly unsatisfied with what he had been given by God, he constantly pursued wisdom. He even wrote and collected wise proverbial statements and put them in a book. In this book, known as The Proverbs of Solomon, he describes wisdom as a woman calling out from the streets, attempting to get the attention of those who pass her by.

²⁰Wisdom shouts in the streets.
    She cries out in the public square.
²¹She calls to the crowds along the main street,
    to those gathered in front of the city gate:
²²“How long, you simpletons,
    will you insist on being simpleminded?
How long will you mockers relish your mocking?
    How long will you fools hate knowledge?
²³Come and listen to my counsel.
I’ll share my heart with you
    and make you wise. – Proverbs 1:20-23 NLT

But everyone ignored her calls. They rejected her advice and shunned her correction. Nobody wanted what she had to offer. And as a result, they were left in their ignorance and complacency. But when the time came when wisdom was needed, she would be nowhere to be found. For Solomon, wisdom was a commodity worth pursuing. He even explained his purpose for writing his book of proverbs by stating:

²Their purpose is to teach people wisdom and discipline,
    to help them understand the insights of the wise.
³Their purpose is to teach people to live disciplined and successful lives,
    to help them do what is right, just, and fair.
⁴These proverbs will give insight to the simple,
    knowledge and discernment to the young. – Proverbs 1:2-4 NLT

Wisdom became one of many obsessions for Solomon. He pursued it with a vengeance, and never seemed to think he had enough of it. But it seems that he often forgot his own advice, failing to remember that “Fear of the Lord is the foundation of true knowledge” (Proverbs 1:7 NLT). The pursuit of wisdom without a healthy fear and worship of God is a futile effort. But too often, we make wisdom the focus of our attention, not God. And Solomon knew the benefits of wisdom. He had experienced them firsthand. Which is why he could sing the praises of a life of wisdom. “How wonderful to be wise, to analyze and interpret things. Wisdom lights up a person’s face, softening its harshness” (Ecclesiastes 8:1 NLT).

And it’s interesting to note that in the following verses, Solomon provides those to whom he is writing a number of examples of what wisdom looks like in real life. But notice that they all have to do with their allegiance to the king. In other words, their faithful service to him.

He starts out with a not-so-subtle admonition to “Keep the king’s command.” This is the king telling his own people that if they’re wise, they’ll obey him. Sounds more like a threat than a recommendation to live wisely. While there is tremendous truth and wisdom in what Solomon has to say, it can’t help but come across as a bit self-serving. Yes, it makes sense for a servant of the king, someone who has made an oath to faithfully serve the king, to follow through on their commitment. It would be unwise to shirk your duty or to join in a plot to overthrow the king. It’s also a bit foolish to question the decisions of the king, because his word is final, and he has the power to enforce whatever he determines to do. If you obey him, you won’t be punished. The wise person will know when to speak up and when to shut up. He will understand that there’s a time and place for everything, even when facing trouble. And it’s our inability to control our words during times of difficulty that can get us in hot water. We say things we end up regretting. We express thoughts that haven’t been fully thought through. And hasty words spoken in the presence of the king can expose our folly and prove deadly. This thought sounds reminiscent of something Solomon said earlier in his book.

Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few. – Ecclesiastes 5:2 ESV

The apostle Paul shared a similar word of counsel in his letter to the church in Colossae.

⁵Live wisely among those who are not believers, and make the most of every opportunity. ⁶Let your conversation be gracious and attractive so that you will have the right response for everyone. – Colossians 4:5-6 NLT

For Solomon, it simply made sense not to question the wishes of the king. Of course, since he was the king, we can somehow understand why he felt this way. As king, he had probably heard more than one citizen of his kingdom say to him, “What are you doing?” And he most likely found the tone of that question offensive and, its timing, unwise. No one likes to have his wisdom and authority questioned, especially the king. And Solomon appears to view his authority as supreme, almost all-knowing in nature. He states that the one who questions the king “does not know what is to be, for who can tell him how it will be?” (Ecclesiastes 8:7 ESV). This individual has no control over anything, including their day of death. Nobody can hold on to their spirit when the time comes for it to depart. Nobody can get out of their obligation to serve when conscripted for battle. They simply have to go. They must do their duty. And the one who chooses a life of evil will find himself hopelessly stuck, experiencing the inevitable outcome of his decision. There is a certain sense of fate in Solomon’s words. You can’t know the future, so you have no control over it. Which brings us back to Solomon’s earlier admonition: Keep the king’s command.

But what are we to do with this? How are we to take what Solomon says and apply it to our daily lives? I believe it is essential to read the book of Ecclesiastes with a clear understanding of the state affairs in Solomon’s life at the time of its writing. He is an old man, having served as king of Israel for a long period of time. He has not finished well. His kingdom is marred by the presence of many idols to false gods. He has repeatedly disobeyed God, marrying more than 700 different women and amassing a harem of 300 concubines. He has been unfaithful to Yahweh. And his unfaithfulness would ultimately lead to God ripping the kingdom from his hands and dividing it in two. Solomon was still a wise man when he wrote the book of Ecclesiastes. But it is safe to say that he no longer feared God as he once had. His wisdom had been marred by sin. His perspective had been skewed by his pessimistic take on life. There is a lot of truth in the words that Solomon speaks, but we must remove the gems of truth from the muck and mire of Solomon’s sin-distorted viewpoint. Wisdom is a good thing. Remaining faithful in your service to the king is solid and sound advice. The one thing that is missing is a recommendation to fear the Lord. To his credit, Solomon will weave that message into the verses that follow. But it seems that Solomon struggled with maintaining the vital connection between wisdom and the fear of God. At times, wisdom became a stand-alone for him. He seems to have applied to wisdom the same philosophy of life he used with everything else: More is better. There were occasions when he seemed to sincerely believe that wisdom was all you needed. But wisdom without a fear of God is useless. It too will prove futile and meaningless. It is our fear and reverence for God that gives wisdom its power. Knowing right from wrong, good from evil, and righteousness from wickedness, begins with knowing God. Being able to make good decisions stems from a solid understanding of who God is and what He expects of us. When we live to please God, we make wise decisions. When we live to please self, we end up living like fools and, as Solomon put it, eating our own flesh. In our effort to make it all about ourselves, we end up destroying ourselves.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Foolish, Weak and Despised.

July 22, 2016 / kdmiller55 / 1 Comment

For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, so that, as it is written, “Let the one who boasts, boast in the Lord.” – 1 Corinthians 1:26-31 ESV

The division taking place within the church at Corinth was based on pride. They were boastfully claiming, “‘I follow Paul,’ or ‘I follow Apollos,’ or ‘I follow Cephas,’ or ‘I follow Christ’” (1 Corinthians 1:12 ESV). They were each seeing themselves as somehow better or more spiritual because of who they followed. They were even bragging about who had baptized them, claiming to have been baptized in their name. Which had led Paul to say, “I thank God that I baptized none of you except Crispus and Gaius, so that no one may say that you were baptized in my name” (1 Corinthians 1:14-15 ESV). Even those who were claiming to follow Christ were emphasizing His teaching more than His role as Messiah. They had become followers of men and adherents of their particular teachings, rather than followers of the very one whose death had made their salvation possible.

So Paul felt compelled to remind them of pre-conversion state. For the most part, none of them had been wise, wealthy or powerful. They had not been from the upper crust of society. They weren’t known for their intelligence and erudition. Their influence and power had been minimal. In fact, Paul flatly states that they had been foolish, weak and despised. Not exactly a flattering assessment. But Paul’s objective was to get them to see the “foolish” nature of their salvation, not stroke their egos. There had been nothing about them that warranted what God had done for them. Even from an worldly perspective, they had not been deserving of God’s amazing grace and mercy. They had not been the brightest and best, the richest and wisest, the movers and shakers of society. When Jesus ministered on the earth, it was not from among the wealthy, wise and powerful that His disciples had come. They had been lowly fishermen, tax collectors and common men. Those that had followed Him during His three years of earthly ministry had been, for the most part, from the peasant class. And this trend had continued long after Christ’s resurrection. Paul reminded them, “God chose things the world considers foolish in order to shame those who think they are wise. And he chose things that are powerless to shame those who are powerful. God chose things despised by the world, things counted as nothing at all, and used them to bring to nothing what the world considers important” (1 Corinthians 1:27-28 NLT).

None of them had cause for boasting. They had done nothing to deserve their salvation. And their pride over who it was that they followed was misplaced. Later on in this same letter, Paul will tell them, “Be imitators of me, as I am of Christ” (1 Corinthians 11:1 ESV). It was only as Paul displayed Christ-likeness that they were to emulate his life. It wasn’t supposed to be about Paul, but about the Christ-like character he displayed. Paul wanted them to remember that their status as children of God had been the work of God. It had been God who had called them, which is why Paul tells them, “consider your calling.” The Greek word Paul used was βλέπω (blepō) and it means, “to turn the thoughts or direct the mind to a thing, to consider, contemplate, to look at, to weigh carefully, examine” (“G991 – blepō – Strong’s Greek Lexicon (KJV).” Blue Letter Bible). Paul wanted them to take a long, hard look at their calling by God. So he reminds them three times:

God chose what is foolish…

God chose what is weak…

God chose what is low and despised…

God chose. It was His doing. Not based on any merit or worth on the ones chosen, but solely based on His divine mercy and grace. And Paul reminds them that it was “because of him [God] you are in Christ Jesus” (1 Corinthians 1:30 ESV). Not because of themselves and not because of Paul, Cephas or Apollos. Those men had been nothing more than instruments in the hands of God. It had been God who had made it possible for the believers in Corinth to have a relationship with Jesus. And it had been Jesus who had revealed to them the wisdom of God. By His death on the cross, Jesus had opened up the way for men to enjoy righteousness, sanctification and redemption. With His death on the cross, Jesus had taken on the sins of mankind. Those who place their faith in Christ have had their sins imputed to Him and His righteousness imputed to them. They now stand before God as righteous because of Christ. And they are going through the process of sanctification, their ongoing transformation into the likeness of Christ, through the power of the indwelling Holy Spirit. And ultimately, they will enjoy their final redemption or release from the power of sin in their lives, when God glorifies them.

There is no man who can make these things possible. No human teacher can provide us with righteousness before God. No pastor can transform us into the likeness of Christ. No evangelist or theologian can make our glorification possible. These things are all the work of God, just as our salvation was. He called. He chose. He justified. He is sanctifying. And He will redeem. So if we are going to boast, we need to boast in God. We need to brag about all that He has done, is doing and will do in the future. He made our salvation possible. He has made our daily sanctification obtainable. And He will one day accomplish the seemingly impossible: our glorification. We owe it all to Him.

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