15 In my vain life I have seen everything. There is a righteous man who perishes in his righteousness, and there is a wicked man who prolongs his life in his evildoing. 16 Be not overly righteous, and do not make yourself too wise. Why should you destroy yourself? 17 Be not overly wicked, neither be a fool. Why should you die before your time? 18 It is good that you should take hold of this, and from that withhold not your hand, for the one who fears God shall come out from both of them.
19 Wisdom gives strength to the wise man more than ten rulers who are in a city.
20 Surely there is not a righteous man on earth who does good and never sins.
21 Do not take to heart all the things that people say, lest you hear your servant cursing you. 22 Your heart knows that many times you yourself have cursed others.
23 All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. 24 That which has been is far off, and deep, very deep; who can find it out?
25 I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness. 26 And I find something more bitter than death: the woman whose heart is snares and nets, and whose hands are fetters. He who pleases God escapes her, but the sinner is taken by her. 27 Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things— 28 which my soul has sought repeatedly, but I have not found. One man among a thousand I found, but a woman among all these I have not found. 29 See, this alone I found, that God made man upright, but they have sought out many schemes. – Ecclesiastes 7:15-29 ESV
Don’t be too righteous, but don’t be too wicked. Don’t be too wise, but don’t be too foolish. Sounds like strange advice, doesn’t it? Solomon almost sounds like he’s recommending a life of mediocrity – a middle-of-the-road kind of mentality that avoids the ditches on either side. After all, he observes, the righteous die in spite of their righteousness and the wicked succeed in spite of their wickedness. So, avoid the extremes. Instead, fear God. What Solomon seems to be saying is that if we pursue righteousness and wisdom thinking these things will provide us with a long and prosperous life, free from trouble and trials, we will be highly disappointed. A life of righteousness, marked by wisdom is no guarantee of immunity from difficulty. Good people still suffer and die. Wise people still make dumb decisions. But at the same time, Solomon warns that a life of wickedness may bring you a semblance of pleasure and happiness, but you’ll end up paying for it in the long run. Which is what leads him to conclude: “Pay attention to these instructions, for anyone who fears God will avoid both extremes” (Ecclesiastes 7:18 NLT).
It’s important that we not misunderstand or misinterpret what Solomon has to say. He is not diminishing the importance of righteousness or wisdom. He knows that both are essential and, when pursued properly, honoring to God. He even acknowledges that “One wise person is stronger than ten leading citizens of a town!” (Ecclesiastes 7:19 NLT). But wisdom has its limits. So does righteousness. There is no one who is all wise. There is no one who is fully righteous. “Not a single person on earth is always good and never sins” (Ecclesiastes 7:20 NLT). Not exactly a revelation, but it’s so important that we recognize and come to grips with this reality. In this lifetime, we will never experience unvarnished righteousness. We will never be completely holy and sinless. So, while righteousness is a worthy and worthwhile pursuit, we must remember that it will never keep us from suffering. Or to put it another way, no amount of righteousness in your life will protect you from pain and suffering. The righteous and wicked both experience difficulties in life. In fact, sometimes it appears as if the righteous suffer more than the wicked. The prophet Jeremiah pointed out this disturbing realization to God Himself.
1 Lord, you always give me justice
when I bring a case before you.
So let me bring you this complaint:
Why are the wicked so prosperous?
Why are evil people so happy?
2 You have planted them,
and they have taken root and prospered.
Your name is on their lips,
but you are far from their hearts. – Jeremiah 12:1-2 NLT
From our limited perspective, it can appear as if the wicked are blessed by God. They seem happy and content. Their lives appear to be relatively free from pain and marked by prosperity. But as the saying goes, “Looks can be deceiving.” Solomon had lived long enough to realize that the righteous and the wicked both suffer. And wisdom can’t guarantee a trouble-free life. Remember, he had tried it all. And he had used his wisdom in an attempt to understand life.
13 And I applied my heart to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with. 14 I have seen everything that is done under the sun, and behold, all is vanity[g] and a striving after wind. – Ecclesiastes 1:13-14 ESV
Solomon had been given great wisdom by God, and then he had spent years acquiring even more wisdom. In his commentary on the book of Ecclesiastes, J. S. Wright describes wisdom as “not the knowledge of accumulated facts but the inner strength that comes from a God-instructed conscience” (J. S. Wright, Ecclesiastes). John Piper describes wisdom as “that practical knowledge of how to attain true and lasting happiness. It begins with the fear of the Lord and consists in humbly hearing and doing God’s will perceived both in Scripture and in the unique circumstances of the moment” (John Piper, desiringgod.org, “Get Wisdom”).
Solomon knew and understood the importance of wisdom, so he went out of his way to get his hands on it. But it seems as if he treated it as just another commodity, like gold, silver, horses, houses, chariots and servants. As John Piper stated, the fear of the Lord is central to getting the full advantage from wisdom. And if anyone should have understood that, it was Solomon, who included the following proverb in his collection of proverbs. “Fear of the LORD is the foundation of wisdom. Knowledge of the Holy One results in good judgment” (Proverbs 9:10 NLT). So, as a result Solomon’s pursuit and acquisition of wisdom left him less than satisfied.
16 I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” 17 And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind. – Ecclesiastes 1:16-17 ESV
Solomon had lived a long life. He had accomplished much and enjoyed all the perks that came with his achievements. And while he could put abundant wisdom at the top of his long list of assets, he still found himself operating in the red.
23 I have always tried my best to let wisdom guide my thoughts and actions. I said to myself, “I am determined to be wise.” But it didn’t work. 24 Wisdom is always distant and difficult to find. 25 I searched everywhere, determined to find wisdom and to understand the reason for things. I was determined to prove to myself that wickedness is stupid and that foolishness is madness. – Ecclesiastes 7:23-25 NLT
The real benefit of wisdom, as far as Solomon could tell, was that it kept you from succumbing to foolishness. As he does in the opening chapters of his book of Proverbs, Solomon characterizes folly as a seductive woman. And when Solomon spoke about seductive women, he did so from experience. He was addicted to women. You don’t amass 700 wives and 300 concubines without some kind of a physical and psychological obsession with the opposite sex. And so, when Solomon attempted to describe the attractive nature of folly and the life of foolishness, he used the allure of a promiscuous woman.
3 For the lips of an immoral woman are as sweet as honey,
and her mouth is smoother than oil.
4 But in the end she is as bitter as poison,
as dangerous as a double-edged sword.
5 Her feet go down to death;
her steps lead straight to the grave.
6 For she cares nothing about the path to life.
She staggers down a crooked trail and doesn’t realize it. – Proverbs 5:3-6 NLT
Here in Ecclesiastes, he reiterates his warning.
I discovered that a seductive woman is a trap more bitter than death. Her passion is a snare, and her soft hands are chains. Those who are pleasing to God will escape her, but sinners will be caught in her snare. – Ecclesiastes 7:26 NLT
Solomon knew that the life of foolishness was highly appealing, but also extremely deadly. It was a trap that ensnared both men and women. In fact, when he makes the statement, “Only one out of a thousand men is virtuous”, he uses the Hebrew word adam, which can be translated as “man” but is actually a generic term that can refer to both men and women. It would seem that his use of the term “woman” in the second half of verse 28 is a direct reference to the seductive woman in verse 26. Folly is never virtuous. The individual who pursues a life of foolishness will never discover virtue or righteousness. While wisdom can prevent us from succumbing to the temptation of folly. Folly will never produce wisdom or result in a life of righteousness. Which is why Solomon closes out this chapter by saying, “God created people to be virtuous, but they have each turned to follow their own downward path” (Ecclesiastes 7:29 NLT). God created man to be right or righteous. But ever since the fall, we have made a habit of following our own downward path, of pursuing darkness rather than light.
The fear of the Lord is the beginning or foundation of wisdom. The pursuit of wisdom apart from or devoid of a healthy reverence for God turns wisdom into a commodity to be coveted and acquired. Rather than viewing wisdom as a gift from God, designed to help us live in obedience to Him, we make it our end goal. Wisdom becomes nothing more than a tool to make us wiser, wealthier, healthier and happier. Solomon made wisdom and wickedness parallel pursuits, viewing either as potential sources for finding meaning in life. But God and a healthy reverence for Him were, and still are, the only ways for man to discover his purpose and to enjoy his days under the sun.
New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.