Punishment in Keeping With the Crime

45 And the word of the Lord came to me: 46 “Son of man, set your face toward the southland; preach against the south, and prophesy against the forest land in the Negeb. 47 Say to the forest of the Negeb, Hear the word of the Lord: Thus says the Lord God, Behold, I will kindle a fire in you, and it shall devour every green tree in you and every dry tree. The blazing flame shall not be quenched, and all faces from south to north shall be scorched by it. 48 All flesh shall see that I the Lord have kindled it; it shall not be quenched.” 49 Then I said, “Ah, Lord God! They are saying of me, ‘Is he not a maker of parables?’”

1 The word of the Lord came to me: 2 “Son of man, set your face toward Jerusalem and preach against the sanctuaries. Prophesy against the land of Israel 3 and say to the land of Israel, Thus says the Lord: Behold, I am against you and will draw my sword from its sheath and will cut off from you both righteous and wicked. 4 Because I will cut off from you both righteous and wicked, therefore my sword shall be drawn from its sheath against all flesh from south to north. 5 And all flesh shall know that I am the Lord. I have drawn my sword from its sheath; it shall not be sheathed again.

6 “As for you, son of man, groan; with breaking heart and bitter grief, groan before their eyes. 7 And when they say to you, ‘Why do you groan?’ you shall say, ‘Because of the news that it is coming. Every heart will melt, and all hands will be feeble; every spirit will faint, and all knees will be weak as water. Behold, it is coming, and it will be fulfilled,’” declares the Lord God. – Ezekiel 20:27-21:7 NLT

The final phase of God’s judgment was coming and He has confirmed that its arrival would be well-deserved and fully just. The people of Israel stood before God guilty and condemned. From the northern borders of Israel to the southern tip of Judah, the entire land of promise had been polluted by the unfaithfulness of God’s chosen people. During the reign of King Josiah in Judah, the prophet Jeremiah delivered a warning that the southern kingdom would suffer the same fate as the northern kingdom because they were guilty of the same crime. The northern kingdom of Israel had already fallen to the Assyrians and yet the southern kingdom of Judah had learned nothing from watching God’s destruction of their ten fellow tribes.

“Have you seen what fickle Israel has done? Like a wife who commits adultery, Israel has worshiped other gods on every hill and under every green tree. I thought, ‘After she has done all this, she will return to me.’ But she did not return, and her faithless sister Judah saw this. She saw that I divorced faithless Israel because of her adultery. But that treacherous sister Judah had no fear, and now she, too, has left me and given herself to prostitution. Israel treated it all so lightly—she thought nothing of committing adultery by worshiping idols made of wood and stone. So now the land has been polluted. But despite all this, her faithless sister Judah has never sincerely returned to me. She has only pretended to be sorry. I, the Lord, have spoken!” – Jeremiah 3:6-10 NLT

God also gave Ezekiel a message for the recalcitrant citizens of Judah. Despite the fall of their northern neighbor, they remained just as stubbornly committed to their idolatrous ways. They had shown no signs of regret, remorse, or repentance. So, God provides Ezekiel with a series of prophetic statements concerning the land of Judah, beginning with the southern region of the Negev.

“Son of man, turn and face the south and speak out against it; prophesy against the brushlands of the Negev.“ – Ezekiel 20:47 NLT

The Negev was an expansive desert region that extended from Bathsheba in the north all the way down to the tip of the Gulf of Aqaba. While the Negev was predominantly an arid region, in Ezekiel’s day the northern portion was forested and rather lush. The southern region was more desolate and featured drought-resistant shrubs and bushes. It was less populated but still considered a part of the promised land. Yet, God declares that He is going to bring destructive fires to turn the entire region into a vast wasteland.

“I will set you on fire, and every tree, both green and dry, will be burned. The terrible flames will not be quenched and will scorch everything from south to north.” – Ezekiel 20:47 NLT

The devastation will be complete and the divine nature of its source will be readily known.

“And everyone in the world will see that I, the Lord, have set this fire. It will not be put out.’” – Ezekiel 20:48 NLT

 

But Ezekiel complains that this message is falling on unreceptive ears. He is stuck in Babylon, delivering God’s warnings of judgment against the Negev to people who don’t even live there. His fellow exiles view his messages as incomprehensible and non-applicable to them.

“O Sovereign Lord, they are saying of me, ‘He only talks in riddles!’” – Ezekiel 20:49 NLT

But rather than address Ezekiel’s concerns, God simply provides him with further details by focusing the point of His message further north.

“Son of man, turn and face Jerusalem and prophesy against Israel and her sanctuaries.” – Ezekiel 21:1 NLT

It seems that God required Ezekiel to physically turn and address these different regions of Judah. Once again, he is expected to act out his prophecy by turning south and then north to accentuate the different regions of Judah. Perhaps he was using the miniature model of Jerusalem that God had commanded him to make earlier (Ezekiel 4:1-17). This physical orientation was probably intended to remind the exiles of the geographic layout of their former homeland. It was a visual demonstration of the vast and diverse nature of Judah’s territory.

In the less-populated south, the primary recipients of God’s fury would be the trees and shrubs. But as His wrath moved northward, it would focus on the people who occupied the cities, villages, and towns that dotted the landscape, including the capital city of Jerusalem.

“This is what the Lord says: I am your enemy, O Israel, and I am about to unsheath my sword to destroy your people—the righteous and the wicked alike. Yes, I will cut off both the righteous and the wicked! I will draw my sword against everyone in the land from south to north.” – Ezekiel 21:3-4 NLT

In some sense, God seems to be comparing the entire nation of Judah to a desert, a virtual spiritual wasteland where the life-giving presence of God is nowhere to be found. Despite the presence of the temple in Jerusalem, their knowledge of God’s Law, and the availability of the sacrificial system, the people of Judah showed no signs of spiritual life and vitality.

The prophet, Habakkuk, gave an eyewitness account of the sorry spiritual state within the land of Judah.

Wherever I look,
    I see destruction and violence.
I am surrounded by people
    who love to argue and fight.
The law has become paralyzed,
    and there is no justice in the courts.
The wicked far outnumber the righteous,
    so that justice has become perverted. – Habakkuk 1:3-4 NLT

And God provided Habakkuk with His divine solution to Judah’s moral and spiritual problem.

“I am raising up the Babylonians,
    a cruel and violent people.
They will march across the world
    and conquer other lands.
They are notorious for their cruelty
    and do whatever they like.
Their horses are swifter than cheetahs
    and fiercer than wolves at dusk.
Their charioteers charge from far away.
    Like eagles, they swoop down to devour their prey.” – Habakkuk 1:6-8 NLT

God had determined to destroy His rebellious and unrepentant people. He had relented long enough and now it was time to deal with their rampant and escalating wickedness. And to help accentuate the devastating nature of the coming destruction, Ezekiel is instructed to “groan before the people! Groan before them with bitter anguish and a broken heart” (Ezekiel 21:6 NLT). His presentation of God’s prophecies is to be accompanied by heartfelt distress and visible expressions of sorrow. And it probably didn’t require a lot of acting on Ezekiel’s part to carry off this request. He was personally grieved by the news of his nation’s pending destruction, and he was not alone. Even Habakkuk expressed his concern about God’s plan.

“O Lord my God, my Holy One, you who are eternal—
    surely you do not plan to wipe us out?
O Lord, our Rock, you have sent these Babylonians to correct us,
    to punish us for our many sins.
But you are pure and cannot stand the sight of evil.
    Will you wink at their treachery?
Should you be silent while the wicked
    swallow up people more righteous than they?” – Habakkuk 1:12-13 NLT

Even God’s prophets struggled to understand God’s ways. His determination to use a pagan nation to punish His own people made no sense to them. It seemed out of character and in direct violation of His covenant commitments. But what they failed to understand was the egregious nature of Judah’s sin. They had yet to comprehend the gravity of the situation or the full extent of Judah’s spiritual degradation. But God was letting Ezekiel know that the punishment would be commensurate with the crime. And when the judgment of God came, it would leave a lasting impression.

“When it comes true, the boldest heart will melt with fear; all strength will disappear. Every spirit will faint; strong knees will become as weak as water. And the Sovereign Lord says: It is coming! It’s on its way!” – Ezekiel 21:8 NLT

Their wandering and unfaithful hearts will be left in a state of abject fear. The false gods they loved so much will abandon them. In their time of greatest need, their idols will prove powerless, leaving them without a source of strength or security. The formerly prideful and arrogant will find themselves humiliated and degraded. Those who rested on their financial strength and self-sufficiency will become destitute and devoid of all material wealth.

And the impact of this coming judgment would be without boundaries. From the Negev to Jerusalem and from Babylon to the Kebar River, the full force of God’s wrath will be felt by His chosen people. Even from their distant vantage point in Babylon, the exiles will not escape the consequences of their unfaithfulness to God. And God provided the prophet, Habakkuk, with the simple antidote for escaping the wrath of God: Faithfulness.

“This vision is for a future time.
    It describes the end, and it will be fulfilled.
If it seems slow in coming, wait patiently,
    for it will surely take place.
    It will not be delayed.

“Look at the proud!
    They trust in themselves, and their lives are crooked.
    But the righteous will live by their faithfulness to God.” – Habakkuk 2:3-4 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

From Retribution to Restoration

27 “Therefore, son of man, speak to the house of Israel and say to them, Thus says the Lord God: In this also your fathers blasphemed me, by dealing treacherously with me. 28 For when I had brought them into the land that I swore to give them, then wherever they saw any high hill or any leafy tree, there they offered their sacrifices and there they presented the provocation of their offering; there they sent up their pleasing aromas, and there they poured out their drink offerings. 29 (I said to them, ‘What is the high place to which you go?’ So its name is called Bamah to this day.)

30 “Therefore say to the house of Israel, Thus says the Lord God: Will you defile yourselves after the manner of your fathers and go whoring after their detestable things? 31 When you present your gifts and offer up your children in fire, you defile yourselves with all your idols to this day. And shall I be inquired of by you, O house of Israel? As I live, declares the Lord God, I will not be inquired of by you.

32 “What is in your mind shall never happen—the thought, ‘Let us be like the nations, like the tribes of the countries, and worship wood and stone.’

33 “As I live, declares the Lord God, surely with a mighty hand and an outstretched arm and with wrath poured out I will be king over you. 34 I will bring you out from the peoples and gather you out of the countries where you are scattered, with a mighty hand and an outstretched arm, and with wrath poured out. 35 And I will bring you into the wilderness of the peoples, and there I will enter into judgment with you face to face. 36 As I entered into judgment with your fathers in the wilderness of the land of Egypt, so I will enter into judgment with you, declares the Lord God. 37 I will make you pass under the rod, and I will bring you into the bond of the covenant. 38 I will purge out the rebels from among you, and those who transgress against me. I will bring them out of the land where they sojourn, but they shall not enter the land of Israel. Then you will know that I am the Lord.

39 “As for you, O house of Israel, thus says the Lord God: Go serve every one of you his idols, now and hereafter, if you will not listen to me; but my holy name you shall no more profane with your gifts and your idols.

40 “For on my holy mountain, the mountain height of Israel, declares the Lord God, there all the house of Israel, all of them, shall serve me in the land. There I will accept them, and there I will require your contributions and the choicest of your gifts, with all your sacred offerings. 41 As a pleasing aroma I will accept you, when I bring you out from the peoples and gather you out of the countries where you have been scattered. And I will manifest my holiness among you in the sight of the nations. 42 And you shall know that I am the Lord, when I bring you into the land of Israel, the country that I swore to give to your fathers. 43 And there you shall remember your ways and all your deeds with which you have defiled yourselves, and you shall loathe yourselves for all the evils that you have committed. 44 And you shall know that I am the Lord, when I deal with you for my name’s sake, not according to your evil ways, nor according to your corrupt deeds, O house of Israel, declares the Lord God.” – Ezekiel 20:27-44 NLT

God goes on to reveal that, even after the second generation of Israelites successfully conquered the land of Canaan and established it as their homeland, their apostasy continued. He helped them to defeat their enemies and provided them with cities and homes to live in that they didn’t have to build. He blessed them with vineyards and fields they neither tilled nor planted. And yet, despite God’s gracious provision of their promised inheritance, they continued to blaspheme and betray Him.

“…for when I brought them into the land I had promised them, they offered sacrifices on every high hill and under every green tree they saw! They roused my fury as they offered up sacrifices to their gods. They brought their perfumes and incense and poured out their liquid offerings to them.” – Ezekiel 20:18 NLT

The delegation of Jewish dignitaries who had come to Ezekiel’s home had been hoping that the prophet would provide them with a positive message from Yahweh. They were of the mistaken opinion that God’s intentions to punish Judah was undeserved and, therefore, unjust. In their minds, God was punishing the wrong people. They truly believed that God was acting unfairly by visiting the sins of the fathers upon the children, and they were hoping Ezekiel would intercede on their behalf and get God to change His mind. But God was adamant in declaring their culpability and guilt.

“Do you intend to keep prostituting yourselves by worshiping vile images? For when you offer gifts to them and give your little children to be burned as sacrifices, you continue to pollute yourselves with idols to this day. Should I allow you to ask for a message from me, O people of Israel? As surely as I live, says the Sovereign Lord, I will tell you nothing.” – Ezekiel 20:30-31 NLT

They were far from innocent. In fact, their sins were actually worse than those of their forefathers. Their idolatrous behavior had degraded to the point that they were actually offering up their own children as blood sacrifices to their false gods. The prophet, Jeremiah, a contemporary of Ezekiel, had declared God’s disdain for this pagan and perverse practice.

“The people of Judah have sinned before my very eyes,” says the Lord. “They have set up their abominable idols right in the Temple that bears my name, defiling it. They have built pagan shrines at Topheth, the garbage dump in the valley of Ben-Hinnom, and there they burn their sons and daughters in the fire. I have never commanded such a horrible deed; it never even crossed my mind to command such a thing!” – Jeremiah 7:30-31 NLT

Just like the northern kingdom of Israel, the southern kingdom of Judah was guilty of embracing the false gods of the nations who surrounded them. And, according to God, this was a premeditated and calculated plan on their part. They willingly and wholeheartedly embrace the gods of their enemies in the hopes that they could provide them with an added measure of protection and provision.

“You say, ‘We want to be like the nations all around us, who serve idols of wood and stone.’ But what you have in mind will never happen. As surely as I live, says the Sovereign Lord, I will rule over you with an iron fist in great anger and with awesome power.” – Ezekiel 20:32-33 NLT

But God was not going to allow them to continue their pattern of spiritual adultery. He was no longer willing to tolerate their wandering eyes and unfaithful hearts. So, He had Ezekiel tell them the devastating news of a coming judgment that would include the exiles living in the land of Babylon.

“I will judge you there just as I did your ancestors in the wilderness after bringing them out of Egypt, says the Sovereign Lord. I will examine you carefully and hold you to the terms of the covenant. I will purge you of all those who rebel and revolt against me. I will bring them out of the countries where they are in exile, but they will never enter the land of Israel. Then you will know that I am the Lord.” – Ezekiel 20:36-38 NLT

Even those living in captivity in Babylon would have to face the music because they were no less guilty of apostasy. In an attempt to acclimate to their new surroundings, many of them had chosen to embrace the gods of Babylon. Believing that Yahweh had abandoned them, the exiles decided to try their luck with the gods of their captors, and there was no shortage of options. The Babylonians worshiped a veritable pantheon of deities that included Ishtar, Nabu, Apshu, Shamash, Ea, Tiamat, Nergal, Marduk, and Adad. To the exiled Jews, it appeared as if these pagan gods had provided Babylon with unprecedented success over their enemies, so it only made sense to test their effectiveness. But like their counterparts in Judah, they were going to discover the painful lesson that their false gods were powerless to deliver them from the coming judgment of Yahweh.

“Go right ahead and worship your idols, but sooner or later you will obey me and will stop bringing shame on my holy name by worshiping idols.” – Ezekiel 20:39 NLT

God reveals His plan for the future restoration of the nation of Israel. He predicts a day when their idolatry will come to an end, but it will only take place after their judgment and with the advent of a new covenant.

“The day is coming,” says the Lord, “when I will make a new covenant with the people of Israel and Judah. This covenant will not be like the one I made with their ancestors when I took them by the hand and brought them out of the land of Egypt. They broke that covenant, though I loved them as a husband loves his wife,” says the Lord. – Jeremiah 31:31-32 NLT

And later in the book of Ezekiel, God describes what He will do to make this new covenant possible.

“Then I will sprinkle clean water on you, and you will be clean. Your filth will be washed away, and you will no longer worship idols. And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart. And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations.” – Ezekiel 36:25-27 NLT

God makes it painfully clear that there will be retribution for their idolatry, but He also promised a time of restoration and renewal.

“For on my holy mountain, the great mountain of Israel, says the Sovereign Lord, the people of Israel will someday worship me, and I will accept them. There I will require that you bring me all your offerings and choice gifts and sacrifices.” – Ezekiel 20:40 NLT

The fulfillment of this prophecy has not yet been fully realized. While Israel has been restored as a nation, it does not enjoy unbroken fellowship with Yahweh. There is no temple in Jerusalem, so there is no means for offering sacrifices to God. There is no king sitting on the throne of David, ruling in righteousness over God’s redeemed and restored people. But the day is coming when all those things will come about. And when they do, God says, “You will look back on all the ways you defiled yourselves and will hate yourselves because of the evil you have done. You will know that I am the Lord, O people of Israel, when I have honored my name by treating you mercifully in spite of your wickedness. I, the Sovereign Lord, have spoken” (Ezekiel 20:43-44 NLT).

God will do for them what they were unwilling and incapable of doing for themselves. He will restore and reestablish them as His chosen people and revitalize their affection for Him. Centuries will pass and their apostasy will continue. But God will be faithful to keep His covenant promises and restore His people to their rightful place as His sons and daughters.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

For the Sake of His Name

1 In the seventh year, in the fifth month, on the tenth day of the month, certain of the elders of Israel came to inquire of the Lord, and sat before me. 2 And the word of the Lord came to me: 3 “Son of man, speak to the elders of Israel, and say to them, Thus says the Lord God, Is it to inquire of me that you come? As I live, declares the Lord God, I will not be inquired of by you. 4 Will you judge them, son of man, will you judge them? Let them know the abominations of their fathers, 5 and say to them, Thus says the Lord God: On the day when I chose Israel, I swore to the offspring of the house of Jacob, making myself known to them in the land of Egypt; I swore to them, saying, I am the Lord your God. 6 On that day I swore to them that I would bring them out of the land of Egypt into a land that I had searched out for them, a land flowing with milk and honey, the most glorious of all lands. 7 And I said to them, ‘Cast away the detestable things your eyes feast on, every one of you, and do not defile yourselves with the idols of Egypt; I am the Lord your God.’ 8 But they rebelled against me and were not willing to listen to me. None of them cast away the detestable things their eyes feasted on, nor did they forsake the idols of Egypt.

“Then I said I would pour out my wrath upon them and spend my anger against them in the midst of the land of Egypt. 9 But I acted for the sake of my name, that it should not be profaned in the sight of the nations among whom they lived, in whose sight I made myself known to them in bringing them out of the land of Egypt. 10 So I led them out of the land of Egypt and brought them into the wilderness. 11 I gave them my statutes and made known to them my rules, by which, if a person does them, he shall live. 12 Moreover, I gave them my Sabbaths, as a sign between me and them, that they might know that I am the Lord who sanctifies them. 13 But the house of Israel rebelled against me in the wilderness. They did not walk in my statutes but rejected my rules, by which, if a person does them, he shall live; and my Sabbaths they greatly profaned.

“Then I said I would pour out my wrath upon them in the wilderness, to make a full end of them. 14 But I acted for the sake of my name, that it should not be profaned in the sight of the nations, in whose sight I had brought them out. 15 Moreover, I swore to them in the wilderness that I would not bring them into the land that I had given them, a land flowing with milk and honey, the most glorious of all lands, 16 because they rejected my rules and did not walk in my statutes, and profaned my Sabbaths; for their heart went after their idols. 17 Nevertheless, my eye spared them, and I did not destroy them or make a full end of them in the wilderness.

18 “And I said to their children in the wilderness, ‘Do not walk in the statutes of your fathers, nor keep their rules, nor defile yourselves with their idols. 19 I am the Lord your God; walk in my statutes, and be careful to obey my rules, 20 and keep my Sabbaths holy that they may be a sign between me and you, that you may know that I am the Lord your God.’ 21 But the children rebelled against me. They did not walk in my statutes and were not careful to obey my rules, by which, if a person does them, he shall live; they profaned my Sabbaths.

“Then I said I would pour out my wrath upon them and spend my anger against them in the wilderness. 22 But I withheld my hand and acted for the sake of my name, that it should not be profaned in the sight of the nations, in whose sight I had brought them out. 23 Moreover, I swore to them in the wilderness that I would scatter them among the nations and disperse them through the countries, 24 because they had not obeyed my rules, but had rejected my statutes and profaned my Sabbaths, and their eyes were set on their fathers’ idols. 25 Moreover, I gave them statutes that were not good and rules by which they could not have life, 26 and I defiled them through their very gifts in their offering up all their firstborn, that I might devastate them. I did it that they might know that I am the Lord. – Ezekiel 20:1-26 NLT

Sometime around 591 BC, Ezekiel received a delegation of Jewish officials who sought to receive a word from the Lord. Rumors had been circulating among the exiles that the Egyptians had secured a victory in Sudan and were flexing their muscles in Palestine. They had also heard that Zedekiah, the king of Judah, was seeking an alliance with the Egyptians in hopes of overthrowing the occupation of the Babylonians. So, the dignitaries who knocked on Ezekiel’s door were most likely looking for divine confirmation that their hopes for a successful alliance with Egypt would be confirmed. But God had a different message for them.

First, He confronted them for their audacity to seek His face when they had been defaming His name for so many years. They had no interest in getting to know God but simply wanted to know what He knew. They were attempting to use God as a fortune teller, hoping to extract from Him the information they wanted to hear. But what God had to tell them would not be music to their ears.

“This is what the Sovereign Lord says: How dare you come to ask me for a message? As surely as I live, says the Sovereign Lord, I will tell you nothing!” – Ezekiel 20:3 NLT

Yet, God went on to tell them more than they wanted to know. He revisited their long track record of idolatry and apostasy, reminding them how little had changed over the centuries. From the moment He chose them as His special possession, they had made a habit of worshiping other gods. In fact, when God had come to the descendants of Jacob who had been living in captivity in Egypt for more than 400 years, He found them worshiping the false gods of Egypt. But, He promised to deliver them and take them to the land of Canaan, but with one condition.

“Each of you, get rid of the vile images you are so obsessed with. Do not defile yourselves with the idols of Egypt, for I am the Lord your God.” – Ezekiel 20:7 NLT

Even after hearing God’s promise of deliverance and His description of the fruitful land they would receive as their inheritance, they continued to worship the gods of Egypt.

“They did not get rid of the vile images they were obsessed with, or forsake the idols of Egypt. Then I threatened to pour out my fury on them to satisfy my anger while they were still in Egypt.” – Ezekiel 20:8 NLT

Yet, God kept His word and freed them from their captivity. But He did so in order to protect the honor of His name. He had committed Himself to love and protect the descendants of Abraham. He was their God and they were His chosen people. If He abandoned them, the honor of His name would be diminished among the nations.

God’s name represents who He is. It encompasses His character and nature. His name isn’t just a label or designation to help differentiate Him from something or someone else. It is His essence. And as the chosen children of God, the people of Israel were to help set apart His name by living lives that were distinctly different from the nations around them.

In this chapter, God reminds the people of their repeated rejection of Him over the centuries. Over and over again, He says, “But they rebelled…” God had made a solemn oath to deliver them from captivity and give them the Promised Land. In return, He had asked them to get rid of their idols and worship Him alone. But they couldn’t do it. They repeatedly rebelled and refused to obey His law – all throughout their years in the wilderness and even after they arrived in the Promised Land. So God was forced to punish them for their rebellion. He would have been absolutely just in wiping them out completely, but instead, He showed them grace and mercy – all to protect the integrity of His name.

He was going to do what He said He would do. He was going to keep the terms of His covenant. He had promised them the land and He was going to give it to them – in spite of their unfaithfulness and rebellion. God’s name and His character were at stake. If He failed to bring the people of Israel into the promised land, the nations would have questioned His integrity. They would have doubted His power. They would have never seen His holiness or set-apartness – those characteristics about Him that made Him distinct from all other gods.

Over the years, the people of God had brought shame on His name. They had been set apart by God as distinct and holy. They were His possession and were to live like it. That is why He gave them the Law. That is why He provided the sacrificial system.

“I gave them my decrees and regulations so they could find life by keeping them. And I gave them my Sabbath days of rest as a sign between them and me. It was to remind them that I am the Lord, who had set them apart to be holy.” – Ezekiel 20:11-12 NLT

Unlike all the other nations, the Israelites were commanded to worship God alone. But they had failed to do so, and as a result, they had defiled His name. And while God would have been completely justified in destroying them, He was committed to keeping His promises because the honor of His name was at stake.

Yet, even after experiencing the grace of His miraculous deliverance from captivity, they continued to worship the false gods of Egypt.

“They wouldn’t obey my regulations even though obedience would have given them life. They also violated my Sabbath days. So I threatened to pour out my fury on them, and I made plans to utterly consume them in the wilderness.” – Ezekiel 20:13 NLT

Several times along the way from Egypt to Canaan, the people of Israel tested God’s patience and pushed His mercy to the limits. But when they arrived at the banks of the Jordan River and refused to enter the land, God determined to curse them so they might wander in the wilderness until that first generation died off. Then He would allow their descendants to enter the land and enjoy His presence and provision. But even that second generation of Israelites proved to be far from faithful.

“But their children, too, rebelled against me. They refused to keep my decrees and follow my regulations, even though obedience would have given them life. And they also violated my Sabbath days.” – Ezekiel 20:21 NLT

The pattern continued. Each generation repeated the same deadly mistake, forsaking the one true God for the false gods of Egypt and Canaan. They refused to obey His commands and worship Him alone. For 40 long years, God endured the stubborn resistance of His covenant-breaking people. And while He refused to destroy them, He did predict their future downfall. He would bring them to the land and bless them abundantly, but He would also punish them for their unwillingness to honor Him as God.

“Nevertheless, I withdrew my judgment against them to protect the honor of my name before the nations that had seen my power in bringing them out of Egypt. But I took a solemn oath against them in the wilderness. I swore I would scatter them among all the nations because they did not obey my regulations.” – Ezekiel 20:22-24 NLT

As the covenant-keeping God, if He failed to keep His promises, He would prove Himself either untrustworthy or incapable of doing what He had promised. So when the people failed to honor God’s name, He intervened so that he might protect the integrity of His name. He punished justly, spared them graciously, and continually extended mercy – refusing the wipe them out completely, all to protect the honor of His name.

But if the Jewish officials thought God was going to overlook their track record of sin and give them a favorable message concerning their deliverance, they were going to be disappointed. God warned Ezekiel that the day of judgment was about to come. The gracious and merciful God of Israel had seen and endured enough.

“I gave them over to worthless decrees and regulations that would not lead to life. I let them pollute themselves with the very gifts I had given them, and I allowed them to give their firstborn children as offerings to their gods—so I might devastate them and remind them that I alone am the Lord.” – Ezekiel 20:25-26 NLT

Zedekiah’s overtures to Egypt would amount to nothing. Any hopes of securing an alliance against the Babylonians would fail. If the Israelites would not honor the integrity of God’s name, He would do so Himself.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Soul Who Sins Shall Die

1 The word of the Lord came to me: 2 “What do you mean by repeating this proverb concerning the land of Israel, ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge’? 3 As I live, declares the Lord God, this proverb shall no more be used by you in Israel. 4 Behold, all souls are mine; the soul of the father as well as the soul of the son is mine: the soul who sins shall die.

5 “If a man is righteous and does what is just and right— 6 if he does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor’s wife or approach a woman in her time of menstrual impurity, 7 does not oppress anyone, but restores to the debtor his pledge, commits no robbery, gives his bread to the hungry and covers the naked with a garment, 8 does not lend at interest or take any profit, withholds his hand from injustice, executes true justice between man and man, 9 walks in my statutes, and keeps my rules by acting faithfully—he is righteous; he shall surely live, declares the Lord God.

10 “If he fathers a son who is violent, a shedder of blood, who does any of these things 11 (though he himself did none of these things), who even eats upon the mountains, defiles his neighbor’s wife, 12 oppresses the poor and needy, commits robbery, does not restore the pledge, lifts up his eyes to the idols, commits abomination, 13 lends at interest, and takes profit; shall he then live? He shall not live. He has done all these abominations; he shall surely die; his blood shall be upon himself.

14 “Now suppose this man fathers a son who sees all the sins that his father has done; he sees, and does not do likewise: 15 he does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor’s wife, 16 does not oppress anyone, exacts no pledge, commits no robbery, but gives his bread to the hungry and covers the naked with a garment, 17 withholds his hand from iniquity, takes no interest or profit, obeys my rules, and walks in my statutes; he shall not die for his father’s iniquity; he shall surely live. 18 As for his father, because he practiced extortion, robbed his brother, and did what is not good among his people, behold, he shall die for his iniquity. – Ezekiel 18:1-18 ESV

There was a common proverb among the Israelites in Ezekiel’s day that promoted the idea of transgenerational culpability for sin. It went something like this: “The parents have eaten sour grapes, but their children’s mouths pucker at the taste”(Ezekiel 18:2 NLT).

It was a subtle form of the blame game. Rather than accept responsibility for their own sins and the subsequent consequences, Ezekiel’s peers preferred to blame their problems on their ancestors. In a sense, they had a point. Their forefathers had been guilty of committing egregious sins against God. The previous generations had failed to live their lives in faithful obedience to Him. But He was not going to allow the present generation to blame their current condition on others. They were just as guilty and just as deserving of punishment as their grandparents and parents had been.

God was clearing up a common misunderstanding in their day and letting them know that each and every individual was responsible for their own behavior. And both Ezekiel and Jeremiah were given clear instructions by God to dispel any lingering suspicions among the people of Israel that they were unjustly suffering for the sins of others. And God had Jeremiah predict a future day when everyone will know, beyond a shadow of a doubt, that God’s punishment for sin is just and never capricious or misapplied.

“Behold, the days are coming, declares the Lord, when I will sow the house of Israel and the house of Judah with the seed of man and the seed of beast. And it shall come to pass that as I have watched over them to pluck up and break down, to overthrow, destroy, and bring harm, so I will watch over them to build and to plant, declares the Lord. In those days they shall no longer say:

“‘The fathers have eaten sour grapes,
    and the children’s teeth are set on edge.’

But everyone shall die for his own iniquity. Each man who eats sour grapes, his teeth shall be set on edge.” – Jeremiah 31:27-30 ESV

There is little debate that the sins of one generation can negatively influence the lives of the next. A sinful father can bring great sorrow to his own wife and innocent children. They can end up suffering greatly for his selfish decision to live in disobedience to the will of God. But God wants Ezekiel to understand that God never enacts His justice unfairly or applies His divine judgment inequitably.

God has already gone out of His way to prove the guilt of the current generation of Judahites. He transported Ezekiel to the temple in Jerusalem and revealed the gross sins being committed in the temple. The prophet was exposed to the hidden sins of the priests and civic leaders as they secretly offered sacrifices to their false gods in the inner recesses of God’s house.

By the time Ezekiel was penning the words of his prophecy, Zedekiah had ascended to the throne of Judah and, like the generations before him, he “did what was evil in the LORD’s sight” (2 Kings 24:19 NLT). He may have inherited a lot of his wicked traits from his father and forefathers, but he had made his own bed and would now have to suffer the consequences of having to sleep in it. The prophet Jeremiah warned Zedekiah of the fate that awaited him and his royal officials.

“But thus says the Lord: Like the bad figs that are so bad they cannot be eaten, so will I treat Zedekiah the king of Judah, his officials, the remnant of Jerusalem who remain in this land, and those who dwell in the land of Egypt. I will make them a horror to all the kingdoms of the earth, to be a reproach, a byword, a taunt, and a curse in all the places where I shall drive them. And I will send sword, famine, and pestilence upon them, until they shall be utterly destroyed from the land that I gave to them and their fathers.” – Jeremiah 24:8-10 ESV

And at the end of his book, Jeremiah describes the actual details concerning Zedekiah’s fall.

But Zedekiah did what was evil in the LORD’s sight, just as Jehoiakim had done. These things happened because of the LORD’s anger against the people of Jerusalem and Judah, until he finally banished them from his presence and sent them into exile.

Zedekiah rebelled against the king of Babylon. So on January 15, during the ninth year of Zedekiah’s reign, King Nebuchadnezzar of Babylon led his entire army against Jerusalem. They surrounded the city and built siege ramps against its walls. Jerusalem was kept under siege until the eleventh year of King Zedekiah’s reign.

By July 18 in the eleventh year of Zedekiah’s reign, the famine in the city had become very severe, and the last of the food was entirely gone. Then a section of the city wall was broken down, and all the soldiers fled. Since the city was surrounded by the Babylonians, they waited for nightfall. Then they slipped through the gate between the two walls behind the king’s garden and headed toward the Jordan Valley.

But the Babylonian troops chased King Zedekiah and overtook him on the plains of Jericho, for his men had all deserted him and scattered. They captured the king and took him to the king of Babylon at Riblah in the land of Hamath. There the king of Babylon pronounced judgment upon Zedekiah. The king of Babylon made Zedekiah watch as he slaughtered his sons. He also slaughtered all the officials of Judah at Riblah. Then he gouged out Zedekiah’s eyes and bound him in bronze chains, and the king of Babylon led him away to Babylon. Zedekiah remained there in prison until the day of his death. – Jeremiah 52:2-11 NLT

Zedekiah was not punished unjustly. He got exactly what he deserved for his rebellion against God. The prophet Jeremiah had warned him repeatedly about the consequences that awaited him if he refused to repent, and God did exactly what He said He would do.

God wanted His people to understand that He took sin seriously and that He always dealt with sin personally. That is what He meant when He said, “the soul who sins shall die” (Ezekiel 18:4 ESV). Each individual must pay for his own sins. But God assures Ezekiel and his audience that anyone who chooses to live righteously will be exempt from His judgment.  Basically, God provides Ezekiel with a brief synopsis of what it means to live righteously by detailing some of the laws contained in His covenant agreement with the nation of Israel. A just and righteous individual…

…does not feast in the mountains before Israel’s idols or worship them. – vs 6

…does not commit adultery or have intercourse with a woman during her menstrual period. – vs 6

…is a merciful creditor, not keeping the items given as security by poor debtors. – vs 7

…does not rob the poor but instead gives food to the hungry and provides clothes for the needy. – vs 7

…grants loans without interest, stays away from injustice, is honest and fair when judging others… – vs 8

…and faithfully obeys my decrees and regulations. – vs 8

The problem was not that God meted out His justice unjustly, but that sin had become a pervasive and permanent fixture among His chosen people. Its influence was widespread and there was plenty of guilt to go around. The prophet Isaiah succinctly summed up the sorry spiritual state of the people of Israel.

You welcome those who gladly do good,
    who follow godly ways.
But you have been very angry with us,
    for we are not godly.
We are constant sinners;
    how can people like us be saved?
We are all infected and impure with sin.
    When we display our righteous deeds,
    they are nothing but filthy rags.
Like autumn leaves, we wither and fall,
    and our sins sweep us away like the wind. – Isaiah 64:5-6 NLT

And to make matters worse, Isaiah points out that “no one calls on your name or pleads with you for mercy. Therefore, you have turned away from us and turned us over to our sins” (Isaiah 64:7 NLT).

God was not acting unjustly and He was not punishing unfairly. The all-knowing, all-seeing God of the universe knew exactly what was going on among His people, and He was judging each of them fairly and appropriately, according to their sins.

God is the just judge of the universe who always administers justice righteously. If a righteous man bears a son who decides to live an unrighteous life, it will be the son who will face the judgment of God, not the father. And if that unrighteous son grows up to be the father of a son who rejects his sinful ways, that righteous son “will not die because of his father’s sins; he will surely live” (Ezekiel 18:17 NLT).

Zedekiah, the current king of Judah, did not have to follow in the footsteps of his predecessors. He had every chance to reject the sins of his fathers and return to God in humble obedience. Jeremiah had repeatedly warned Him.

“Be fair-minded and just. Do what is right! Help those who have been robbed; rescue them from their oppressors. Quit your evil deeds! Do not mistreat foreigners, orphans, and widows. Stop murdering the innocent! If you obey me, there will always be a descendant of David sitting on the throne here in Jerusalem. The king will ride through the palace gates in chariots and on horses, with his parade of attendants and subjects. But if you refuse to pay attention to this warning, I swear by my own name, says the Lord, that this palace will become a pile of rubble.’” – Jeremiah 22:3-5 NLT

But Zedekiah remained obstinate and unwilling to pursue a life of righteousness. So, he would eventually suffer a just and equitable punishment for his sin. And he would have no one to blame but himself.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

A Perplexing Parable with a Happy Ending

1 The word of the Lord came to me: 2 “Son of man, propound a riddle, and speak a parable to the house of Israel; 3 say, Thus says the Lord God: A great eagle with great wings and long pinions, rich in plumage of many colors, came to Lebanon and took the top of the cedar. 4 He broke off the topmost of its young twigs and carried it to a land of trade and set it in a city of merchants. 5 Then he took of the seed of the land and planted it in fertile soil. He placed it beside abundant waters. He set it like a willow twig, 6 and it sprouted and became a low spreading vine, and its branches turned toward him, and its roots remained where it stood. So it became a vine and produced branches and put out boughs.

7 “And there was another great eagle with great wings and much plumage, and behold, this vine bent its roots toward him and shot forth its branches toward him from the bed where it was planted, that he might water it. 8 It had been planted on good soil by abundant waters, that it might produce branches and bear fruit and become a noble vine.

9 “Say, Thus says the Lord God: Will it thrive? Will he not pull up its roots and cut off its fruit, so that it withers, so that all its fresh sprouting leaves wither? It will not take a strong arm or many people to pull it from its roots. 10 Behold, it is planted; will it thrive? Will it not utterly wither when the east wind strikes it—wither away on the bed where it sprouted?” – Ezekiel 17:1-10 ESV

God has commanded Ezekiel to do some rather strange things, such as perform a one-man play dramatizing the siege and fall of Jerusalem. At one point, the prophet was told to pack all his belongings and then dig a hole in the wall of his home and crawl through it, all in order to illustrate how the citizens of Jerusalem would attempt to flee from the marauding Babylonians.

Now, God demands that His prophet “propound a riddle and speak a parable” to the Jews living in exile in Babylon. This two-punch combination of an enigmatic saying and a pithy maxim was intended to provide further illustration of and justification for Judah’s coming fall. God knew there were still those among the Jews in Jerusalem and those living as exiles in Babylon that didn’t think they deserved God’s judgment. They felt as if God was being unjust by holding them responsible for the sins of their forefathers. Yet, the Almighty took issue with their claims of innocence and He provided Ezekiel with a riddle and a parable to provide the proof.

Though God will provide the meaning behind these somewhat ambiguous illustrations, it is helpful to understand the historical context they entail. For the people of Judah to claim the moral high ground was ludicrous because they had no facts to support their claim. Judah’s track record of idolatry and apostasy was not a thing of the past but was recent as the reigns of their past few kings.

At one point, Josiah, one of their few good kings, had been replaced by his son, Jehoahaz. Only 23 years old when he ascended to the throne, Jehoahaz’s reign lasted a mere three months before he was deposed by King Neco of Egypt and replaced by his brother, Jehoiakim. This 25-year-old sovereign ruled for 11 years but as a puppet king to the Egyptians. And sadly, he proved to be a powerless and impotent king who was also godless.

He did what was evil in the sight of the Lord his God. – 2 Chronicles 36:5 NLT

When the Babylonians invaded the region and captured Jerusalem, Jehoiakim was taken captive and replaced by his brother, Jehoiachin. He too became a puppet king but to the Babylonians. And he also “did what was evil in the Lord’s sight” (2 Chronicles 36:9 NLT). His reign lasted only three months before he too was deposed and replaced by his 21-one-year-old uncle, Zedekiah. And the book of 2 Chronicles provides a less-than-flattering assessment of his reign and the adverse impact he had on the nation.

Zedekiah did what was evil in the sight of the Lord his God, and he refused to humble himself when the prophet Jeremiah spoke to him directly from the Lord. He also rebelled against King Nebuchadnezzar, even though he had taken an oath of loyalty in God’s name. Zedekiah was a hard and stubborn man, refusing to turn to the Lord, the God of Israel.

Likewise, all the leaders of the priests and the people became more and more unfaithful. They followed all the pagan practices of the surrounding nations, desecrating the Temple of the Lord that had been consecrated in Jerusalem. – 2 Chronicles 36:12-14 NLT

All of these events had taken place just before and immediately after Ezekiel and his fellow exiles had been taken to Babylon. They had lived through Nebuchadnezzar’s capture of Jerusalem and had experienced the terror of deportation to a foreign land. And all, the while they had been in Babylon, they had received regular reports of the royal game of musical chairs going on back home.

They had no support for their claims of innocence. The last four kings to reign over Judah had been abysmal spiritual failures. They had led the nation into increasing wickedness and rebellion, and both the riddle and parable Ezekiel was required to share would support that fact.

Verses 3-6 contain the riddle, so labeled because its meaning requires explanation. God describes a large, majestic eagle swooping down from the sky and plucking the top branch off of a cedar tree. The location of this tree is described as Lebanon, a common Old Testament metonym for the land of Canaan. Lebanon was known for its giant cedar trees and is used as a substitute for the land of Israel for this reason.

The eagle transported the branch “to a city filled with merchants” and “planted it in a city of traders” (Ezekiel 17:4 NLT). Then it “took a seedling from the land and planted it in fertile soil. He placed it beside a broad river, where it could grow like a willow tree” (Ezekiel 17:5 NLT). In this riddle, God is describing the uprooting of something of value and its relocation to a new and distant location.

God seems to mix up His metaphors, describing the seedling as sprouting like a willow tree but eventually taking root and producing “a low, spreading vine” (Ezekiel 17:6 NLT). Despite being transplanted, this vine grew and prospered, having been placed in fertile soil and provided with ample water. Yet, when another eagle shows up on the scene, “the vine now sent its roots and branches toward him for water” (Ezekiel 17:7 NLT). It displays dissatisfaction with its current circumstances and seeks the aid and support of another benefactor.

So, God ends His riddle with a series of rhetorical questions and answers:

“Will this vine grow and prosper?
    No! I will pull it up, roots and all!
I will cut off its fruit
    and let its leaves wither and die.
I will pull it up easily
    without a strong arm or a large army.” – Ezekiel 17:9 NLT

“But when the vine is transplanted,
    will it thrive?
No, it will wither away
    when the east wind blows against it.
It will die in the same good soil
    where it had grown so well.” – Ezekiel 17:10 NLT

Before exploring God’s explanation for this confounding puzzle, it would pay to recall the historical context of Judah’s immediate past. After just three months on the throne, Jehoahaz had been taken to Egypt as a prisoner. His brother, Jehoiakim enjoyed a much longer reign, but it still ended with him being led away in chains to Babylon. His replacement, Jehoiachin, also served a 3-month-long reign and then ended up as a prisoner in Babylon. And his uncle who succeeded him would serve as a powerless puppet king under the iron-fisted rule of Nebuchadnezzar and the mighty Babylonian empire. 

All of these facts would have been known to Ezekiel’s audience. They would have been well aware of all the soap opera-like events that had taken place back home in their absence. And they probably understood that they represented the seedling that had been transplanted by a broad river. The book of Ezekiel began with the following statement from the prophet Ezekiel:

“I was with the Judean exiles beside the Kebar River in Babylon.” – Ezekiel 1:1 NLT

While the riddle probably left them with more questions than answers, they were not so obtuse that they couldn’t understand it was all about them. After all, if God was delivering this message through His prophet, it must have application for them. And God ends His verbal conundrum with a jarring question concerning the transplanted vine: “Will it thrive?”

And He answers that disconcerting question with unequivocal accuracy that must have left Ezekiel’s audience shaking in their sandals.

“Will he not pull up its roots and cut off its fruit, so that it withers, so that all its fresh sprouting leaves wither?” – Ezekiel 17:9 ESV

“Will it not utterly wither when the east wind strikes it—wither away on the bed where it sprouted?” – Ezekiel 17:10 ESV

But little do they know that this puzzling and perplexing parable has a happy ending. Despite Judah’s abysmal track record of apostasy and unfaithfulness, God has something truly incredible planned for them. He will punish them for their sins but there is also a day coming when he will restore them – all in keeping with His covenant promises.

“…all the trees of the field shall know that I am the Lord; I bring low the high tree, and make high the low tree, dry up the green tree, and make the dry tree flourish. I am the Lord; I have spoken, and I will do it.” – Ezekiel 17:24 ESV

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Sickness of Heart

15 “But you trusted in your beauty and played the whore because of your renown and lavished your whorings on any passerby; your beauty became his. 16 You took some of your garments and made for yourself colorful shrines, and on them played the whore. The like has never been, nor ever shall be. 17 You also took your beautiful jewels of my gold and of my silver, which I had given you, and made for yourself images of men, and with them played the whore. 18 And you took your embroidered garments to cover them, and set my oil and my incense before them. 19 Also my bread that I gave you—I fed you with fine flour and oil and honey—you set before them for a pleasing aroma; and so it was, declares the Lord God. 20 And you took your sons and your daughters, whom you had borne to me, and these you sacrificed to them to be devoured. Were your whorings so small a matter 21 that you slaughtered my children and delivered them up as an offering by fire to them? 22 And in all your abominations and your whorings you did not remember the days of your youth, when you were naked and bare, wallowing in your blood.

23 “And after all your wickedness (woe, woe to you! declares the Lord God), 24 you built yourself a vaulted chamber and made yourself a lofty place in every square. 25 At the head of every street you built your lofty place and made your beauty an abomination, offering yourself to any passerby and multiplying your whoring. 26 You also played the whore with the Egyptians, your lustful neighbors, multiplying your whoring, to provoke me to anger. 27 Behold, therefore, I stretched out my hand against you and diminished your allotted portion and delivered you to the greed of your enemies, the daughters of the Philistines, who were ashamed of your lewd behavior. 28 You played the whore also with the Assyrians, because you were not satisfied; yes, you played the whore with them, and still you were not satisfied. 29 You multiplied your whoring also with the trading land of Chaldea, and even with this you were not satisfied.

30 “How sick is your heart, declares the Lord God, because you did all these things, the deeds of a brazen prostitute, 31 building your vaulted chamber at the head of every street, and making your lofty place in every square. Yet you were not like a prostitute, because you scorned payment. 32 Adulterous wife, who receives strangers instead of her husband! 33 Men give gifts to all prostitutes, but you gave your gifts to all your lovers, bribing them to come to you from every side with your whorings. 34 So you were different from other women in your whorings. No one solicited you to play the whore, and you gave payment, while no payment was given to you; therefore you were different. – Ezekiel 16:15-34 ESV

The city of Jerusalem stood as a symbol of God’s blessings upon the people of Israel. It was a magnificent walled city filled with beautiful homes, stunning palaces, and the renowned temple Solomon had built for Yahweh. When the Queen of Sheba made a royal visit to Jerusalem, she had been blown away by all that she had seen.

…when she saw the palace he had built, she was overwhelmed. She was also amazed at the food on his tables, the organization of his officials and their splendid clothing, the cup-bearers and their robes, and the burnt offerings Solomon made at the Temple of the Lord.

She exclaimed to the king, “Everything I heard in my country about your achievements and wisdom is true! I didn’t believe what was said until I arrived here and saw it with my own eyes. In fact, I had not heard the half of your great wisdom! It is far beyond what I was told. How happy your people must be! What a privilege for your officials to stand here day after day, listening to your wisdom! Praise the Lord your God, who delights in you and has placed you on the throne as king to rule for him. Because God loves Israel and desires this kingdom to last forever, he has made you king over them so you can rule with justice and righteousness.” – 2 Chronicles 9:3-8 NLT

Yet, God did not share the Queen of Sheba’s glowing assessment of the city. He found it to be a moral and spiritual cesspool filled with people who were more than happy to enjoy all the physical benefits He provided, but who refused to keep His commands. They were so unfaithful that God was forced to describe them as little more than spiritual prostitutes.

These people had committed the very crime that Moses had warned them about long before they ever entered the land of Canaan.

“The Lord your God will soon bring you into the land he swore to give you when he made a vow to your ancestors Abraham, Isaac, and Jacob. It is a land with large, prosperous cities that you did not build. The houses will be richly stocked with goods you did not produce. You will draw water from cisterns you did not dig, and you will eat from vineyards and olive trees you did not plant. When you have eaten your fill in this land,  be careful not to forget the Lord, who rescued you from slavery in the land of Egypt. You must fear the Lord your God and serve him. When you take an oath, you must use only his name.

“You must not worship any of the gods of neighboring nations, for the Lord your God, who lives among you, is a jealous God. His anger will flare up against you, and he will wipe you from the face of the earth.” – Deuteronomy 6:10-15 NLT

Now, generations later, God was declaring their guilt and describing the abysmal spiritual conditions within the city of David. They had grown perversely proud of their vaunted position as God’s chosen people. They had allowed their set-apart status as God’s prized possession to go to their heads and give them the misguided impression that they could do no wrong. In their minds, they were invincible and immune to failure. Their status as descendants of Abraham and heirs of God’s covenant promises had made them overconfident and cocky.

The brazen nature of their crimes against God is difficult to comprehend. All that they enjoyed had been given to them by God and yet they turned around and used those resources to manufacture idols to which they offered sacrifices. And not only did they offer these false gods the very gifts God had given them, but they also practiced child sacrifice, offering up their own children as tributes to their pagan deities.

“Then you took your sons and daughters—the children you had borne to me—and sacrificed them to your gods. Was your prostitution not enough? Must you also slaughter my children by sacrificing them to idols?” – Ezekiel 16:20-21 NLT

One of the greatest gifts God had given the people of Israel was their offspring. The psalmist declares, “Behold, children are a heritage from the LORD, the fruit of the womb a reward” (Psalm 127:3 ESV). And yet the unfaithful and ungrateful citizens of Jerusalem were guilty of having treated God’s precious gift of children with blatant disregard. They had dared to deem the offspring promised by God as a sign of His covenant commitment as expendable and disposable.

But as egregious as child sacrifice may be, God also accuses them of spiritual adultery. They had erected idols, high places, altars, and shrines to their false gods all over the city. They had become equal opportunity idolaters, willingly bowing their knees to any and all false gods that came along. And when God brought judgment upon them for their unfaithfulness, they turned to foreign powers for rescue. Rather than acknowledging their sin and returning to Him in humble contrition, they sought the aid of the superpowers of their day. In an attempt to escape God’s judgment for their unfaithfulness, they made things worse by seeking help from countries like Egypt, Assyria, and Babylon.

“You have prostituted yourself with the Assyrians, too. It seems you can never find enough new lovers! And after your prostitution there, you still were not satisfied. You added to your lovers by embracing Babylonia, the land of merchants, but you still weren’t satisfied.” – Ezekiel 16:18-19 NLT

And it’s interesting to note that God used the Assyrians as His instruments of destruction when punishing the northern kingdom of Israel. And, eventually, He would use the Babylonians to destroy the rebellious southern kingdom of Judah. The allies the people of Israel turned to for help would become their enemies and the means of their destruction.

The situation in Jerusalem was far worse than Ezekiel could have imagined. God discloses that the citizens of the city suffer from a deadly heart condition.

“What a sick heart you have, says the Sovereign Lord, to do such things as these, acting like a shameless prostitute. You build your pagan shrines on every street corner and your altars to idols in every square. In fact, you have been worse than a prostitute, so eager for sin that you have not even demanded payment.” – Ezekiel 16:30-31 NLT

They suffered from a compulsive disorder that made them far worse than spiritual prostitutes. Rather than selling themselves for whatever benefit they could get in return, they were guilty of paying others for the privilege of committing adultery.

“Prostitutes charge for their services—but not you! You give gifts to your lovers, bribing them to come and have sex with you. So you are the opposite of other prostitutes. You pay your lovers instead of their paying you!” – Ezekiel 16:33-34 NLT

The false gods they worshiped were incapable of bestowing any favors or blessings, but the people of Judah worshiped them anyway. The nations they turned to for rescue were powerless to deliver any aid, but the citizens of Jerusalem repeatedly sought their help. And all the while, they spurned God’s calls to repent and be restored to their former condition as His chosen people. And, as Ezekiel was about to discover, God’s long-suffering patience had finally run out. They suffered from a fatal heart condition and the remedy was as deadly as the disease.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Uselessness of Fruitlessness

1 And the word of the Lord came to me: 2 “Son of man, how does the wood of the vine surpass any wood, the vine branch that is among the trees of the forest? 3 Is wood taken from it to make anything? Do people take a peg from it to hang any vessel on it? 4 Behold, it is given to the fire for fuel. When the fire has consumed both ends of it, and the middle of it is charred, is it useful for anything? 5 Behold, when it was whole, it was used for nothing. How much less, when the fire has consumed it and it is charred, can it ever be used for anything! 6 Therefore thus says the Lord God: Like the wood of the vine among the trees of the forest, which I have given to the fire for fuel, so have I given up the inhabitants of Jerusalem. 7 And I will set my face against them. Though they escape from the fire, the fire shall yet consume them, and you will know that I am the Lord, when I set my face against them. 8 And I will make the land desolate, because they have acted faithlessly, declares the Lord God.” – Ezekiel 15:1-8 ESV

Where was the fruit? God had planted Israel as His choicest vine and had placed them in a position of prominence among all the nations of the world. He had blessed them and designated them His own prized possession. The Almighty had great plans for them that included their prosperity and fruitfulness so that they and the nations around them might know that Yahweh is Lord. But Israel proved to be fruitless and unfaithful.

“But I was the one who planted you, choosing a vine of the purest stock — the very best. How did you grow into this corrupt wild vine.” –Jeremiah 2:21 NLT

“The nation of Israel is the vineyard of the Lord of Heaven’s Armies. The people of Judah are his pleasant garden. He expected a crop of justice, but instead he found oppression. He expected to find righteousness, but instead he heard cries of violence.” – Isaiah 5:7 NLT

Israel had a singular purpose: To produce the fruit of righteousness. The nation of Israel was to be the conduit through which God would work, displaying His glory through adherence to His holy and righteous law. As they lived in keeping with His commands, they would enjoy the benefit of His blessings through His abiding presence, power, and provision. Their unique relationship with Yahweh would serve as visual evidence of His existence and demonstrate to the rest of the world that He alone is God. There is no other.

But Israel’s track record was far from stellar. Its history as a nation was filled with countless episodes that featured blatant disregard for God’s law and repeated examples of spiritual adultery. The nation’s kings had led the people into idolatry. The priests had abused their God-appointed positions, promoting their own prosperity over the spiritual needs of the people. And despite God’s calls to repentance and His warnings of pending judgment, His chosen people had continued to do as they pleased.

And even as Ezekiel declared God’s intentions to destroy the city of Jerusalem and its glorious temple, the exiles in Babylon refused to believe any of it would happen. They lived in a state of denial, clinging to the belief that God would never allow the Babylonians to destroy the house that bore His name. He would never permit the destruction of His chosen people.

But God wanted them to know that their assumptions were wrong. Since they had failed to fulfill their purpose as a nation, they had forfeited their usefulness to God. They had been given a chance to display His glory but had failed to do so. Now, God was going to display His glory through them in a completely different way.

In this brief chapter, God exposes the uselessness of His chosen people. Using the analogy of a grapevine, God declares them to be good for nothing.

“Son of man, how does a grapevine compare to a tree? Is a vine’s wood as useful as the wood of a tree? Can its wood be used for making things, like pegs to hang up pots and pans? No, it can only be used for fuel, and even as fuel, it burns too quickly. Vines are useless both before and after being put into the fire!” – Ezekiel 15:2-5 NLT

God makes it clear to Ezekiel that the wood of a vine is worthless for anything but the production of grapes. A fruitless vine is of no value. As wood, it is too weak and crooked to be of any use. Even as fuel, it burns too quickly to be of any benefit. And God’s point is painfully clear. If His people were not going to do what He had chosen them to do, they were of no use to Him. Because Israel had failed to bear fruit, it had forfeited its right to exist as a nation. There was no need for Israel to be a great nation if it was not going to remain dedicated to God alone and committed to its job of bearing the fruit of righteousness.

But the people of Israel desired greatness. Even the exiled living in Babylon longed for the day when Israel found itself restored to power. Any hopes they had of returning home were dependent upon God protecting and promoting the success of Jerusalem. But spiritual fruitfulness was not high on their list of priorities. Repentance was not on their radar screen. They saw no need for change on their part. Instead, they believed that God was somehow obligated to prosper them regardless of how they treated Him.

But in God’s eyes, Israel had become expendable. They were no longer doing what they had been created to do. From the day God had called Abram out of Ur, He had communicated a clear plan for His chosen people.

The Lord had said to Abram, “Leave your native country, your relatives, and your father’s family, and go to the land that I will show you. I will make you into a great nation. I will bless you and make you famous, and you will be a blessing to others. I will bless those who bless you and curse those who treat you with contempt. All the families on earth will be blessed through you.” – Genesis 12:1-3 NLT

Ultimately, the blessing God promised would be fulfilled through Jesus Christ, the Messiah and Savior of Israel. But even before the coming of Christ, Israel was expected to be a beacon of light in the midst of the darkness of sin that permeated the world. They were to reveal the existence of the one true God as they lived in faithful obedience and dependence upon Him. He was to be their God and they were to be His people.

God was their vine keeper. He had planted them, nourished them, cared for and protected them. But when all was said and done, something was missing: Fruit.

“What more could I have done for my vineyard that I have not already done? When I expected sweet grapes, why did my vineyard give me bitter grapes?” – Isaiah 5:4 NLT

For centuries, God had been looking for fruit – the byproduct of a relationship with Him. But He had repeatedly found His vine to be fruitless and, therefore, worthless. That led God to inform Ezekiel that vines make lousy trees.

“The people of Jerusalem are like grapevines growing among the trees of the forest. Since they are useless, I have thrown them on the fire to be burned.” – Ezekiel 15:6 NLT

Having rejected their God-ordained role to bear the fruit of righteousness, the people of Israel were destined for the fire of destruction. Those living in Jerusalem would soon suffer the deprivations of yet another Babylonian siege, then experience the devastation of their homes and livelihoods as the enemy destroys their city. Their fruitfulness will leave them destined to the flames of God’s righteous wrath.

Yet, God will not completely annihilate His chosen people. He will keep a remnant alive. The faithful will be spared and one day return to the land of Judah to rebuild the city and restore the temple. And He will once again call them to live faithful and fruitful lives.

And God expects the same thing from His chosen people today. He longs for us to produce fruit so that we might demonstrate to a fallen world the power of His presence. As His children, His power resides in us in the form of the indwelling Holy Spirit. And the apostle Paul reminds us that the Spirit exists to make us fruitful.

But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control… – Galatians 5:22-23 NLT

Paul reminded the Ephesian believers that this fruit was to be visible and tangible. It was to produce a lifestyle that stood in stark contrast to the rest of the world.

For once you were full of darkness, but now you have light from the Lord. So live as people of light! For this light within you produces only what is good and right and true. – Ephesians 5:8-9 NLT

Producing fruit is the purpose for which we exist. We have been chosen by God for that purpose and that purpose alone. Christians who fail to bear fruit in their lives are like grapevines that no longer produce grapes. They are no longer fulfilling their God-ordained purpose. But while believers don’t need to fear God’s judgment or worry about suffering the flames of His fury, they should loathe the idea of missing their calling.

May we come to realize that we are here for one reason alone – to allow God to produce His fruit through our lives so that we might be a blessing to those among whom we live. Jesus expressed both the key to and importance of our fruitfulness.

“Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. By this my Father is glorified, that you bear much fruit and so prove to be my disciples.” – John 15:4-8 ESV

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

No More Delay

21 And the word of the Lord came to me: 22 “Son of man, what is this proverb that you have about the land of Israel, saying, ‘The days grow long, and every vision comes to nothing’? 23 Tell them therefore, ‘Thus says the Lord God: I will put an end to this proverb, and they shall no more use it as a proverb in Israel.’ But say to them, The days are near, and the fulfillment of every vision. 24 For there shall be no more any false vision or flattering divination within the house of Israel. 25 For I am the Lord; I will speak the word that I will speak, and it will be performed. It will no longer be delayed, but in your days, O rebellious house, I will speak the word and perform it, declares the Lord God.”

26 And the word of the Lord came to me: 27 “Son of man, behold, they of the house of Israel say, ‘The vision that he sees is for many days from now, and he prophesies of times far off.’ 28 Therefore say to them, Thus says the Lord God: None of my words will be delayed any longer, but the word that I speak will be performed, declares the Lord God.” – Ezekiel 12:21-28 ESV

Ezekiel was just one more prophet among many who were each tasked with warning the people of Israel about God’s pending judgment. There had been a number of prophets whom God had sent to the northern kingdom of Judah before it fell to the Assyrians. And there were prophets like Isaiah and Jeremiah whom God had sent to warn the southern kingdom of Judah that they faced a similar fate if they did abandon their idolatrous ways and return to Him in repentance.

For hundreds of years, God had been calling His rebellious people to repent or face certain judgment. The Jews living as exiles in Babylon knew from firsthand experience just how real God’s judgment could be. They had been deported after Nebuchadnezzar had made his first incursion into Judah and ransacked the city of Jerusalem. It was Ezekiel’s responsibility to carry God’s message to these displaced Jews and warn them that their compatriots back home were about to experience more of the same.

But God points out that, back in Judah, there were two prevalent attitudes concerning His judgment. First, there were those who believed that the prophets of God were all talk, not action. In other words, they talked a good game but nothing they prophesied ever came to fruition. Their dire warnings never amounted to much. This perspective had even become a popular proverb.

“Time passes, and prophecies come to nothing.” – Ezekiel 12:21 NLT

For centuries, God had been warning about the fall of Jerusalem, but the city still stood. Nothing had changed. So, people began to view the prophets as overreactive naysayers whose pessimistic pronouncements never materialized. It was like the story of the boy who cried wolf.

As the story goes, a young shepherd boy found himself bored with his job, so to add a little excitement to his day, he ran into town crying, “Wolf! Wolf! The Wolf is chasing the sheep!” The townspeople ran to his aid, only to find the flock grazing peacefully. Irritated with the boy’s antics, they warned him, “Don’t cry ‘wolf’, shepherd boy when there’s no wolf!”

As they made their way back to town, grumbling as they went, they once again heard the excited cries of the boy. “Wolf! Wolf! The wolf is chasing the sheep!” To his delight, the shepherd boy watched as the villagers ran back up the hill to confront the wolf that threatened their flocks. But, as before, there was no wolf.

Then one day, the unexpected happened. A real wolf showed up. But when the villagers heard the boy’s excited cries for help, they assumed it was just another trick, so they remained in the village. The next morning they found the shepherd boy weeping in the fields where his flocks once grazed. When they asked him what happened, he said, “There really was a wolf here! The flock has scattered! I cried out, “Wolf!” Why didn’t you come?”

The people of Judah, like the villagers in the story, had begun to believe that the prophets’ cries of danger were not to be believed. They had been listening to these doomsayers for generations and nothing they predicted ever came true. So, they began to write off everything these men said.

From their perspective, not much had changed in Jerusalem. Even the arrival of the Babylonians had done little to change their way of life. Sure, there had been some adjustments to make after the first siege and the initial deportation of some of their friends and neighbors. But, for the most part, life went on as before. And those who remained behind in Jerusalem became increasingly complacent and callous to the message of the prophets. They wrongly assumed that God was not going to act. Nothing was going to happen. In their estimation, the prophets were all bark and no bite. Or were they?

God had a different perspective and commanded Ezekiel to replace their proverb with a new one.

“I will put an end to this proverb, and you will soon stop quoting it. Now give them this new proverb to replace the old one: ‘The time has come for every prophecy to be fulfilled!’” – Ezekiel 12:23 NLT

Time was running out. The lack of measurable activity on God’s part was not to be mistaken for inaction or indifference. Time may have passed but God’s wrath had not abated. He had not forgotten their past sins and was not oblivious to their current moral condition. He had simply been waiting for the perfect moment to unleash His divinely timed plan for Jerusalem’s destruction.

How easy it is to discount the warnings of God because they don’t ever seem to come true. These Old Testament stories become little more than moral fairy tales that portray God as short-tempered and lacking in love. He comes across as overly judgmental and harsh and we discount this image of God as incompatible with the one portrayed in the New Testament. We prefer the God of grace, mercy, forgiveness, and love. But we fail to recognize that God is unchanging. He still hates sin. He still warns His people about the dangers of unfaithfulness and idolatry. He constantly reminds us that there are consequences for our sins. But when we sin and nothing happens, we wrongly assume that we can get away with our indiscretions and infidelity. As a result, we stop listening to His calls to confess our sins.

If we claim we have no sin, we are only fooling ourselves and not living in the truth. But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness. If we claim we have not sinned, we are calling God a liar and showing that his word has no place in our hearts. – 1 John 1:8-10 NLT

But there was a second problem in Judah. While some were claiming that the warnings of the prophets would never come true, there were others who admitted that the warnings were true but would not take place in their lifetimes. They claimed, “He’s talking about the distant future. His visions won’t come true for a long, long time” (Ezekiel 12:27 NLT). While the words of the prophets were true and the judgments of God were inevitable, they had nothing to worry about because they would fall upon a future generation. For the time being, they were safe and sound.

But God wanted them to know that their assumption was deadly wrong. The long delay was over and it was their generation that would have to live through the final destruction of Jerusalem.

“No more delay! I will now do everything I have threatened. I, the Sovereign Lord, have spoken!’” – Ezekiel 12:28 NLT

They could go on denying the veracity of the prophecies and live as if God’s judgment was never coming. They could even convince themselves the prophecies were true but did not pose an immediate threat. But they would soon discover just how wrong they were. And this tendency to doubt, deny, or delay God’s warnings of judgment is still a problem. Even after the incarnation, resurrection, and ascension of Christ, the apostle Peter warned of the danger of denying or ignoring the reality of His ultimate return. In his second letter, he provided the first-century believers with a sobering reminder.

I want you to remember what the holy prophets said long ago and what our Lord and Savior commanded through your apostles. – 2 Peter 3:2 NLT

The Old Testament Scriptures are filled with prophecies concerning Christ’s first coming, but they also predict His return at the end of the age. But more than 2,000 years have passed since Peter penned his letter, and we still await the second coming of Christ. In his day, there were those who had already begun to doubt whether Christ was ever coming back.

I want to remind you that in the last days scoffers will come, mocking the truth and following their own desires. They will say, “What happened to the promise that Jesus is coming again? From before the times of our ancestors, everything has remained the same since the world was first created.” – 2 Peter 3:3-4 NLT

Delay had caused doubt. Christ’s apparent failure to return had led the first-century Christians to have second thoughts. But Peter reminded them that God, who made the universe in eternity past, stands outside of time. To Him, “a day is like a thousand years…and a thousand years is like a day” (2 Peter 3:8 NLT). God does not grow impatient. What appears to be a delay to us is actually the perfectly timed plan of God.

Peter didn’t want his readers to mistake God’s delay as inaction or indifference. It was actually evidence of His patience and love.

The Lord isn’t really being slow about his promise, as some people think. No, he is being patient for your sake. He does not want anyone to be destroyed, but wants everyone to repent. – 2 Peter 3:9 NLT

But that doesn’t mean we should abuse God’s loving patience by living as if we have all the time in the world. Peter assures his readers that God’s judgment will come.

But the day of the Lord will come as unexpectedly as a thief. Then the heavens will pass away with a terrible noise, and the very elements themselves will disappear in fire, and the earth and everything on it will be found to deserve judgment. – 2 Peter 3:10 NLT

And that judgment will come with the return of the Lord. When He comes the second time, it will not be as Savior but as judge of all the earth. And, “on that day, he will set the heavens on fire, and the elements will melt away in the flames” (2 Peter 3:12 NLT). And Peter reminds his readers to live with that thought in mind.

Since everything around us is going to be destroyed like this, what holy and godly lives you should live, looking forward to the day of God and hurrying it along. – 2 Peter 3:11-12 NLT

The inevitable judgment of God should cause His people to live soberly and circumspectly. We should pursue godly and holy lives that reflect our status as His children and our citizenship in His Kingdom. We should avoid the perspective that plagued the people of Judah. Rather than live in keeping with God’s will and in fear of His judgment, they lived in a state of denial or simply viewed God’s judgment as so distant that it posed no threat to their way of life.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Far From Done

14 And the word of the Lord came to me: 15 “Son of man, your brothers, even your brothers, your kinsmen, the whole house of Israel, all of them, are those of whom the inhabitants of Jerusalem have said, ‘Go far from the Lord; to us this land is given for a possession.’ 16 Therefore say, ‘Thus says the Lord God: Though I removed them far off among the nations, and though I scattered them among the countries, yet I have been a sanctuary to them for a while in the countries where they have gone.’ 17 Therefore say, ‘Thus says the Lord God: I will gather you from the peoples and assemble you out of the countries where you have been scattered, and I will give you the land of Israel.’ 18 And when they come there, they will remove from it all its detestable things and all its abominations. 19 And I will give them one heart, and a new spirit I will put within them. I will remove the heart of stone from their flesh and give them a heart of flesh, 20 that they may walk in my statutes and keep my rules and obey them. And they shall be my people, and I will be their God. 21 But as for those whose heart goes after their detestable things and their abominations, I will bring their deeds upon their own heads, declares the Lord God.”

22 Then the cherubim lifted up their wings, with the wheels beside them, and the glory of the God of Israel was over them. 23 And the glory of the Lord went up from the midst of the city and stood on the mountain that is on the east side of the city. 24 And the Spirit lifted me up and brought me in the vision by the Spirit of God into Chaldea, to the exiles. Then the vision that I had seen went up from me. 25 And I told the exiles all the things that the Lord had shown me. – Ezekiel 11:14-25 ESV

Ezekiel was an exile living in the distant land of Babylon, alongside thousands of his fellow Israelites who had been taken there against their wills as prisoners of war. The southern kingdom of Judah and its capital city of Jerusalem had been under the control of King Nebuchadnezzar of Babylon for a number of years. The kings of Judah were little more than vassals to the Nebuchadnezzar and were required to do his bidding. In 597 BC, Nebuchadnezzar’s forces had besieged the city of Jerusalem, forcing its 18-year-old king, Jehoiachin, to abandon his 3-month-long reign and surrender.

In the eighth year of Nebuchadnezzar’s reign, he took Jehoiachin prisoner. As the Lord had said beforehand, Nebuchadnezzar carried away all the treasures from the Lord’s Temple and the royal palace. He stripped away all the gold objects that King Solomon of Israel had placed in the Temple. King Nebuchadnezzar took all of Jerusalem captive, including all the commanders and the best of the soldiers, craftsmen, and artisans—10,000 in all. Only the poorest people were left in the land. – 2 Kings 24:12-14 NLT

It was at that time that Ezekiel found himself one of the thousands of former Judahites who made the long journey to the land of Babylon. Nebuchadnezzar installed Jehoiachin’s uncle, Mattaniah, as the new king of Judah and changed his name to Zedekiah. For more than a decade,  Zedekiah willingly subjugated himself and his country to the will of Nebuchadnezzar, but in the latter years of his reign, he made the fateful decision to rebel.

So on January 15, during the ninth year of Zedekiah’s reign, King Nebuchadnezzar of Babylon led his entire army against Jerusalem. They surrounded the city and built siege ramps against its walls. Jerusalem was kept under siege until the eleventh year of King Zedekiah’s reign. – 2 Kings 25:1-2 NLT

It was this still-pending event that Ezekiel was being warned about. As he and his co-exiles bided their time in Babylon, his contemporaries in Judah were living under the reign of the puppet king, Zedekiah. According to the book of 2 Kings, Zedekiah was an unrighteous ruler who followed in the footsteps of his predecessors, leading the people of Judah to continue their idolatrous ways.

Zedekiah did what was evil in the Lord’s sight, just as Jehoiakim had done. These things happened because of the Lord’s anger against the people of Jerusalem and Judah, until he finally banished them from his presence and sent them into exile. – 2 Kings 24:19-20 NLT

Yet, the people back in Judah were oblivious to what was about to happen. In fact, they were under the mistaken impression that they were the fortunate ones. After all, they remained in the land while many of their peers had been deported. Surely, God was on their side. In fact, God revealed to Ezekiel that his former compatriots were gloating over their fortunate state of affairs.

“Son of man, the people still left in Jerusalem are talking about you and your relatives and all the people of Israel who are in exile. They are saying, ‘Those people are far away from the Lord, so now he has given their land to us!’” – Ezekiel 11:15 NLT

When Nebuchadnezzar had ransacked the city of Jerusalem, he had taken the best and the brightest, along with the wealthiest and most influential members of the community. “Only the poorest people were left in the land” (2 Kings 24:14 NLT). And these people felt like they had won the lottery. They moved into the abandoned homes of their former neighbors, took over their businesses, confiscated their possessions, and enjoyed all the perks of their unexpected promotion. It was all too good to be true. In a sense, they viewed themselves as blessed by God.

But God saw things differently, and He provided Ezekiel with a message of comfort and encouragement for his fellow exiles.

“Therefore, tell the exiles, ‘This is what the Sovereign Lord says: Although I have scattered you in the countries of the world, I will be a sanctuary to you during your time in exile.’” – Ezekiel 11:16 NLT

God assured Ezekiel that He was in their midst, and He would be with them all throughout their captivity in Babylon. He would be their sanctuary. Yes, they were experiencing all the negative ramifications of an exiled existence in a foreign land. They were little more than refugees who enjoyed few rights or privileges and were viewed as second-class citizens by their Babylonian masters. They would never own land or operate their own businesses. Their former lifestyles of affluence and luxury were nothing more than a distant memory. But God had not abandoned them. And He had great plans for them.

They all longed to return home, but they had begun to lose hope that it would ever happen. But God gave Ezekiel some unexpected and much-needed news.

“I, the Sovereign Lord, will gather you back from the nations where you have been scattered, and I will give you the land of Israel once again.” – Ezekiel 11:17 NLT

And God assured Ezekiel that this returning remnant would play a vital role in restoring the spiritual health of the nation.

“When the people return to their homeland, they will remove every trace of their vile images and detestable idols.” – Ezekiel 11:18 NLT

These returning exiles will purge Judah of all the idols, altars, and high places erected by Zedekiah and his predecessors. It will be a time of cleansing and revival. In fact, God even promises to renew the hearts of His rebellious people.

“I will give them singleness of heart and put a new spirit within them. I will take away their stony, stubborn heart and give them a tender, responsive heart, so they will obey my decrees and regulations. Then they will truly be my people, and I will be their God.” – Ezekiel 11:19-20 NLT

God will miraculously restore the hearts of His people, providing them with a renewed capacity to serve and obey Him faithfully. And God will reiterate this promise later on in the book of Ezekiel.

“Then I will sprinkle clean water on you, and you will be clean. Your filth will be washed away, and you will no longer worship idols. And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart. And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations.” – Ezekiel 36:25-27 NLT

This promise must have brought a smile to Ezekiel’s face. It was almost too good to be true. The thought that God might restore His exiled people to their land was like music to Ezekiel’s ears. But did God keep His promise? Did He fulfill His commitment to return His exiled people to their land?

The answer is yes. In time, God did restore a remnant of His people to their rightful place in Judah. After 70 years of captivity in Babylon, a group of exiles would return under the leadership of Ezra and Nehemiah. They would make the long journey home and begin the rebuilding of the city of Jerusalem, reconstructing its walls, and restoring the destroyed temple of God.

But even after their return to the land, the people of God would never recapture their former days of glory and greatness. Israel would remain a second-rate nation without a king or a standing army. And while much of what God prophesied concerning their restoration would take place, the majority of the people would remain distant and disinterested in developing a vibrant relationship with Him. And this would last all the way until the coming of Jesus, their Messiah.

When Jesus appeared on the scene in Jerusalem, He found a people who were simply going through the religious motions. They talked a good game but their behavior revealed the true condition of their hearts. Jesus even quoted the prophet, Isaiah, when declaring their less-than-ideal spiritual state.

“You hypocrites! Isaiah was right when he prophesied about you, for he wrote,

‘These people honor me with their lips,
    but their hearts are far from me.
Their worship is a farce,
    for they teach man-made ideas as commands from God.’” – Matthew 15:7-9 NLT

So, there is a part of God’s promises that remains as yet unfulfilled. Jesus “came to his own, and his own people did not receive him” (John 1:11 ESV). They refused to recognize Him as their Messiah, Lord, and Savior. Instead, they demanded His crucifixion. And their actions revealed the true condition of their hearts. But the apostle Paul reminds us that the day will come when God fulfills the missing element of His covenant promise to Israel.

Some of the people of Israel have hard hearts, but this will last only until the full number of Gentiles comes to Christ. And so all Israel will be saved. As the Scriptures say,

“The one who rescues will come from Jerusalem,
    and he will turn Israel away from ungodliness.
And this is my covenant with them,
    that I will take away their sins.” – Romans 11:25-27 NLT

For Ezekiel and his peers, they could rest in the promise that they would one day return to the land of Judah. But centuries will have to pass before God brings about the final phase of His plan for the people of Israel. The day is coming when His Son will return to earth a second time and, when He does, God will keep His promise to restore His people to their former position of prominence and glory.

“This is what the Sovereign Lord says: When I cleanse you from your sins, I will repopulate your cities, and the ruins will be rebuilt. The fields that used to lie empty and desolate in plain view of everyone will again be farmed. And when I bring you back, people will say, ‘This former wasteland is now like the Garden of Eden! The abandoned and ruined cities now have strong walls and are filled with people!’ Then the surrounding nations that survive will know that I, the Lord, have rebuilt the ruins and replanted the wasteland. For I, the Lord, have spoken, and I will do what I say.” – Ezekiel 36:33-36 NLT

But Ezekiel’s vision ends with the glory of God departing the city of Jerusalem. God vacates the premises. But He is not done yet. And when Ezekiel found himself back in the land of Babylon, he shared all he had seen and heard with his fellow Jews. There was reason for hope because God had a plan and it included them.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Unexpected Ways of God

1 The Spirit lifted me up and brought me to the east gate of the house of the Lord, which faces east. And behold, at the entrance of the gateway there were twenty-five men. And I saw among them Jaazaniah the son of Azzur, and Pelatiah the son of Benaiah, princes of the people. 2 And he said to me, “Son of man, these are the men who devise iniquity and who give wicked counsel in this city; 3 who say, ‘The time is not near to build houses. This city is the cauldron, and we are the meat.’ 4 Therefore prophesy against them; prophesy, O son of man.”

5 And the Spirit of the Lord fell upon me, and he said to me, “Say, Thus says the Lord: So you think, O house of Israel. For I know the things that come into your mind. 6 You have multiplied your slain in this city and have filled its streets with the slain. 7 Therefore thus says the Lord God: Your slain whom you have laid in the midst of it, they are the meat, and this city is the cauldron, but you shall be brought out of the midst of it. 8 You have feared the sword, and I will bring the sword upon you, declares the Lord God. 9 And I will bring you out of the midst of it, and give you into the hands of foreigners, and execute judgments upon you. 10 You shall fall by the sword. I will judge you at the border of Israel, and you shall know that I am the Lord. 11 This city shall not be your cauldron, nor shall you be the meat in the midst of it. I will judge you at the border of Israel, 12 and you shall know that I am the Lord. For you have not walked in my statutes, nor obeyed my rules, but have acted according to the rules of the nations that are around you.”

13 And it came to pass, while I was prophesying, that Pelatiah the son of Benaiah died. Then I fell down on my face and cried out with a loud voice and said, “Ah, Lord God! Will you make a full end of the remnant of Israel?” – Ezekiel 11:1-13 ESV

Ezekiel’s vision of Jerusalem continues as he is transported to the eastern gate of the temple courtyard. This gate overlooks the Kidron Valley with the Mount of Olives lying on the opposite side. There at the gate, Ezekiel saw the glory of manifestation of the Lord’s glory hovering over the entrance.

…as I watched, the cherubim flew with their wheels to the east gate of the Lord’s Temple. And the glory of the God of Israel hovered above them. – Ezekiel 10:19 NLT

And there at the gate, Ezekiel saw 25 of the city’s most powerful and prominent men. In their role as civic leaders, these men were conducting business at the gate and communicating their plans to the citizens of the city. With the Babylonian forces nearby and threatening the city with an imminent attack, these dignitaries were attempting to assuage the worries of their constituents. Yet, God accuses them of devising iniquity and giving wicked counsel. Their advice is faulty and their intentions are evil. They are deceiving the people with ungodly counsel that contradicts the words of the prophets. They are telling the people, “The time is not near to build houses. This city is the cauldron, and we are the meat” (Ezekiel 11:3 ESV).

The exact meaning of their words is somewhat difficult to discern. It seems clear that they recognize the dangerous nature of their situation. It would have been impossible to ignore the presence of the Babylonian army outside the gates of the city. But their statement seems to indicate a lack of concern. They admit that the current circumstances are less-than-ideal and that this is not the time to be planning for the future. But they seem to believe that all will be well. They refer to Jerusalem as a sturdy and fire-resistant iron cauldron and the citizens of the city are the meat. The flames will come and the heat will be intense, but the people will be safe inside the city’s walls.

In a sense, they were advising the citizens of the city to bide their time. In their estimation, the Babylonians posed no real threat and would eventually go away. But God had already warned the people of Judah that Nebuchadnezzar and his army were going to destroy the city along with everything and everyone in it.

Jeremiah replied, “Go back to King Zedekiah and tell him, ‘This is what the Lord, the God of Israel, says: I will make your weapons useless against the king of Babylon and the Babylonians who are outside your walls attacking you. In fact, I will bring your enemies right into the heart of this city. I myself will fight against you with a strong hand and a powerful arm, for I am very angry. You have made me furious! I will send a terrible plague upon this city, and both people and animals will die. And after all that, says the Lord, I will hand over King Zedekiah, his staff, and everyone else in the city who survives the disease, war, and famine. I will hand them over to King Nebuchadnezzar of Babylon and to their other enemies. He will slaughter them and show them no mercy, pity, or compassion.’

“Tell all the people, ‘This is what the Lord says: Take your choice of life or death! Everyone who stays in Jerusalem will die from war, famine, or disease, but those who go out and surrender to the Babylonians will live. Their reward will be life! For I have decided to bring disaster and not good upon this city, says the Lord. It will be handed over to the king of Babylon, and he will reduce it to ashes.’” – Jeremiah 21:3-10 NLT

Yet, these men were directly contradicting the word of God. So, God gives Ezekiel a stinging indictment to level against these overconfident and arrogant men. He turns their pleasant-sounding metaphor on its ear.

“This city is an iron pot all right, but the pieces of meat are the victims of your injustice. As for you, I will soon drag you from this pot.” – Ezekiel 11:7 NLT

God places all the blame on them. They are guilty of gross misconduct and dereliction of duty. As leaders, they had proven to be abusive and self-serving, lining their pockets by fleecing the flock of God. The “meat” within the cauldron of Jerusalem represented the bodies of the innocent victims of their injustice and unrighteous rule.

“You have murdered many in this city and filled its streets with the dead.” – Ezekiel 11:6 NLT

These men had actually used the presence of the Babylonians to their own selfish advantage. They had taken advantage of peoples’ fears and concerns. They had used the threat of a siege to charge the people exorbitant prices for food and supplies. They had actually grown wealthy by manipulating their power as official government employees. And all along, they had failed to heed God’s repeated calls to repentance. And God, having grown weary of their act, gave Ezekiel a not-so-subtle hint as to their fate.

“I will bring on you the sword of war you so greatly fear, says the Sovereign Lord. I will drive you out of Jerusalem and hand you over to foreigners, who will carry out my judgments against you. You will be slaughtered all the way to the borders of Israel. I will execute judgment on you, and you will know that I am the Lord.” – Ezekiel 11:8-10 NLT

Their hopes of riding out the siege safe and secure within the walls of Jerusalem were going to prove to be a pipe dream.

“No, this city will not be an iron pot for you, and you will not be like meat safe inside it. I will judge you even to the borders of Israel, and you will know that I am the Lord.” – Ezekiel 11:11-12 NLT

For the second time, God reminds these rebellious and unrepentant leaders that when all is said and done, they will know that He is the Lord. One way or the other, they will wake up and recognize the power and holiness of Yahweh. For the time being, they had chosen to disobey His decrees and regulations. They had decided to live according to their own set of moral standards or to adopt and adapt to the ways of the pagan world around them. God had become an afterthought. His laws and decrees had become little more than suggestions rather than commands. But they were about to discover the painful truth that God’s covenant commandments were obligatory and not optional. He demanded and expected obedience on the part of His people.

And, as if to prove that He was serious, God struck one of the men dead – right on the spot. As Ezekiel was delivering the Lord’s message, “Pelatiah son of Benaiah suddenly died” (Ezekiel 11:13 NLT). And this tragic and unexpected death hit Ezekiel like a brick. Once again, he found himself questioning God’s intentions.

“O Sovereign Lord, are you going to kill everyone in Israel?” – Ezekiel 11:13 NLT

It’s interesting to note that Pelatiah’s name means “Jehovah delivers” and his father’s name, Benaiah means “Jehovah has built.” This particular individual with this very specific name dropped dead right before Ezekiel’s eyes and this left the prophet perplexed and confused. Would there be no survivors? Was God going to destroy every last citizen of the city? As an exile living in Babylon, Ezekiel had hoped that there were still a few faithful followers of Yahweh left in Judah. The thought that the entire nation had turned its back on God left Ezekiel in a state of shock and dismay. What hope did he and his fellow exiles have if God was going to destroy the city of David and annihilate its entire population? Any thought of ever returning to their homeland would be lost forever.

But despite Pelatiah’s death and God’s stern message of pending judgment, there was still reason for Ezekiel to maintain his hope. God would remain faithful to His covenant commitments. He would preserve a remnant. His plan of redemption remained in place and the promises He made to Abraham, Isaac, and Jacob would come to fruition.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.