All In God’s Timing

10 Now there was a famine in the land. So Abram went down to Egypt to sojourn there, for the famine was severe in the land. Genesis 12:10 ESV

Abram was on the move. He had built a second altar in the hill country near Bethel, but then had “journeyed on, still going toward the Negeb” (Genesis 12:9 ESV). Once again, the text provides no reason for Abram’s choice of destinations, but since the entire book showcases the sovereignty of God, it makes perfect sense to assume that these excursions were divinely ordained and directed. Abram was being led by God.

And, after having passed through Shechem in central Canaan, Abram had traveled further south to the region just east of Bethel. And while Abram had pitched his tent there, he did not stay long, choosing instead to continue his journey to the southernmost tip of Canaan, a desert region known as the Negeb. This name, in Hebrew, is נֶגֶב (neḡeḇ), which literally means “south.” For some undisclosed, but sovereignly ordained reason, Abram was moving away from the heart of Canaan, the very land that God had promised to give to his descendants. And verse 10 provides the first hint at what might be behind God’s rather strange navigational directions to Abram.

Now there was a famine in the land. – Genesis 12:10 ESV

For some seemingly inexplicable reason, God had directed Abram to leave behind the rich and fertile heart of Canaan and travel to the most arid region in the entire land. But there was a method to God’s madness. He was sovereignly orchestrating the entire scene and putting into place all the factors that would lead to Abram’s brief but consequential “sojourn” to Egypt.

So Abram went down to Egypt to sojourn there, for the famine was severe in the land. – Genesis 12:10 ESV

The Hebrew word for “sojourn” is גּוּר (gûr), and it means “to temporarily dwell.” To be a “sojourner” was to live temporarily as a “stranger” in another land. Because of the severity of the famine, Abram was forced to seek refuge and sustenance in the land of Egypt. But, once again, this decision appears to be God-ordained and orchestrated. For the Jews who read Moses’ account, this retelling of Abram’s flight into Egypt would have helped to explain their own historical ties to the land of the Pharaohs. There had been a time when their patriarch, Jacob, had made a similar decision to seek shelter in Egypt. Genesis 42 retells the story of Jacob’s fateful decision to send his sons to Egypt to buy grain because there was a famine in the land of Canaan.

“Behold, I have heard that there is grain for sale in Egypt. Go down and buy grain for us there, that we may live and not die.” So ten of Joseph’s brothers went down to buy grain in Egypt. – Genesis 42:2-3 ESV

But when the brothers arrived in Egypt, they discovered far more than grain. They reconnected with their younger brother, Joseph, whom they had sold into slavery years earlier. Much to their surprise, the brother whom they had assumed to be dead, was very much alive and had risen to the second-highest position in the land of Egypt. And rather than seeking revenge on his brothers, Joseph chose to bless them, inviting them to fetch their father and return to Egypt where they could live out the famine.

The brothers did as they were told. They traveled back to Canaan, broke the news to Jacob that his long-lost son was alive, and issued Joseph’s invitation to relocate the entire family to Egypt. And Genesis 46 reveals that Jacob “came to Beersheba, and offered sacrifices to the God of his father Isaac”

Jacob did as his grandfather had done before him. He called upon the name of the Lord, worshiping the Almighty for his goodness and grace. And while at Beersheba, God visited Jacob in a dream, providing him with a powerful promise.

And God spoke to Israel in visions of the night and said, “Jacob, Jacob.” And he said, “Here I am.” Then he said, “I am God, the God of your father. Do not be afraid to go down to Egypt, for there I will make you into a great nation. I myself will go down with you to Egypt, and I will also bring you up again, and Joseph’s hand shall close your eyes.” – Genesis 46:2-4 ESV

The similarities are undeniable and fully intentional. Abram’s relationship with Pharaoh and the land of Egypt was meant to foreshadow the future of his own descendants. Egypt would end up playing a significant role in the redemptive history of the people of Israel. This land of Abram’s sojourn would become the God-ordained source of Israel’s future, serving as a divine petri dish in which God would cultivate a nation and fulfill the promise He had made to Abram.

“I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. – Genesis 12:2 ESV

Whether Abram realized it or not, his decision to seek shelter in Egypt was ordained by God. There was going to be a long and, sometimes, tumultuous relationship between Abram’s descendants and this land located to the east of Canaan. In fact, not long after Abram’s temporary foray into Egypt, Abram would receive one of those “I’ve-got-good-news-and-bad-news” announcements from God.

“Know for certain that your offspring will be sojourners in a land that is not theirs and will be servants there, and they will be afflicted for four hundred years. But I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions. – Genesis 15:13-14 ESV

God had promised to give the land of Canaan to Abram’s ancestors, but now there was a famine in the land. This “unexpected” natural disaster forced Abram to temporarily relocate his family, and Egypt seemed to be the only logical location. Famine-stricken Canaan lay to the north and the arid and barren Nebeb to the west was out of the question. So, Abram had only one option: Seek refuge in Egypt. This “choice” by Abram foreshadows Jacob’s future flight into the Valley of the Nile, but it also points to another divinely orchestrated escape from certain death.

In Matthew 2, the apostle records the story of the birth of Jesus, whom he describes as “the son of Abraham” in the opening verse of his book (Matthew 1:1). According to the genealogy recorded in chapter 1, Jesus was a direct descendant of Abram. And, not long after Jesus’ birth, Joseph, the stepfather of Jesus, received a vision from God, warning him of King Herod’s plans to kill the boy.

…the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” And he rose and took the child and his mother by night and departed to Egypt and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.” – Matthew 2:13-15 ESV

It was not safe for Joseph and his young family to remain in the land. Death loomed over them but God had already planned a way of escape. For a time, they “sojourned” in Egypt, while Herod enacted his pogrom of infanticide, aimed at eliminating “he who has been born king of the Jews” (Matthew 2:2 ESV).

But Herod’s attempts to kill Jesus would fail. And in time, this human “famine” would come to his own ignominious end, paving the way for Joseph, Mary, and Jesus to return to the land of promise.

But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child’s life are dead.” And he rose and took the child and his mother and went to the land of Israel. – Matthew 2:19-21 ESV

For the people of Israel, the land of Egypt would always be a place marked by refuge and heartache. At times, it would prove to be a haven of hope and safety, while at other times it would be a place associated with great pain and sorrow. In the case of Abram, Egypt was a logical alternative to remaining in famine-plagued Canaan. Egypt also provided a source of sustenance from certain starvation to Jacob and his family. But it was also the place where Jacob’s beloved son, Joseph, was restored to him. He who was once thought dead was “resurrected” and restored to life. And Joseph, the stepfather of Jesus, would find Egypt to be a safe haven from the deadly plans of Herod. His young son would live to see another day because God had provided refuge in the land of Egypt.

God had promised to bless Abram, and He was going to do so by sending him to the unlikely land of the Pharaohs and the pyramids. This trip into Egypt had not been a mistake by Abram. His actions do not reflect a lack of faith any more than Jacob’s or Joseph’s did. He was simply following the directions of God. But that does not mean that his time in Egypt would be without problems. The fact that God led him into Egypt is no guarantee that Abram would find himself well-fed and completely free from pain or suffering. His days as a stranger in a strange land would be a time of testing. But it would also be a time of great blessing, as God sovereignly orchestrated His plan to make of Abram a great nation.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

No Match For God.

The Lord is good,
    a stronghold in the day of trouble;
he knows those who take refuge in him.
    But with an overflowing flood
he will make a complete end of the adversaries,
    and will pursue his enemies into darkness.
What do you plot against the Lord?
    He will make a complete end;
    trouble will not rise up a second time.
For they are like entangled thorns,
    like drunkards as they drink;
    they are consumed like stubble fully dried.
From you came one
    who plotted evil against the Lord,
    a worthless counselor.
Nahum 1:7-11 ESV

Nahum’s primary subject would appear to be the city of Nineveh, but upon closer examination, it is really God. While Nahum’s oracle deals extensively with what is going to happen to the city of Nineveh, it is God who will be the cause behind everything that takes place. Nahum’s message was intended for the people of Judah, not Nineveh. Unlike Jonah, Nahum was not commissioned by God to warn the people of Nineveh. His words were meant to encourage the nation of Judah and remind them that their God was still in control. As vast and mighty as the Assyrians might have been, their God was greater and more powerful. He could be trusted.
The Lord is good—
indeed, he is a fortress in time of distress,
and he protects those who seek refuge in him. – Jonah 1:7 NET
There is a stark contrast between the opening six verses and verse seven. In terms of His relationship with the Assyrians, God was a jealous and wrathful God who takes vengeance on His enemies. He will deal with the guilty.
Who can stand before his fierce anger?
    Who can survive his burning fury?
His rage blazes forth like fire,
    and the mountains crumble to dust in his presence. – Nahum 1:6 NLT
When it comes to His righteous indignation, no one can stand before Him. He is the God who can make mountains quake and the rivers dry up. He controls all the forces of nature. So, no human army is a match for Him. And yet, at the same time, God is good to those who seek refuge in Him. He is like a fortress that provides shelter to all those who seem safety in the midst of trouble. The people of Nineveh would seek safety within the fortified walls of their city, but they would find no protection from God’s fierce anger. But the Jews could, if they so chose, seek safety within the loving arms of God and find Him more than capable of protecting them from the onslaught of the Assyrians or any other human foe.
In fact, Nahum goes on to contrast once again God’s love and wrath. While He is a reliable source of refuge for all who seek safety from trouble and come to Him, He is also an overwhelming flood, sweeping away His enemies and destroying all those in His path who stand opposed to Him and His people. His wrath will come like a tsunami, overpowering all that stand in His way. And God, because He is sovereign, is fully capable of fulfilling His wrath and bringing about destruction in any of a number of ways. In the case of Nineveh, they would fall to a combined force made up of Medes, Babylonians, and Scythians. This alliance of pagan nations would destroy the city and during the siege, the rivers surrounding the city would overflow, flooding the city and destroying part of its walls. God can use nature or He can utilize other nations to accomplish His will. His resources are boundless. His creativity is limitless when it comes to how He brings about His will regarding those who stand against Him.
One of the points Nahum is making through this oracle is the tremendous value God puts on justice. He is a God of mercy and justice, and one of the great indictments He will lodge against the Assyrians is their reputation for injustice and oppression. They are cruel and unjust in their treatment of their foes. They are arrogant and prideful, believing they can do what they want to any nation they conquer and have to answer to no one for their actions. But God will prove them wrong. He sees all that they are doing. He is well aware of their injustices, and He will deal with them.
The Assyrians saw themselves as unstoppable. No one could stand in their way. Not even the God of the Israelites. When Sennacherib and the forces of Assyria had attempted to lay siege to Jerusalem in 701 B.C., they had failed. They had attempted to destroy the people of God without the permission of God. He had not called them to do what they had done. In essence, as Nahum writes, they had plotted against God Himself. Their attack against His people was unprovoked, unwarranted and unsanctioned by God. And they failed. Not only that, Nahum warns that they will never do it a second time, because God would destroy them before they could even try.
Like a wall of tangles thorns that appear impossible to penetrate, the Assyrians appear mighty and formidable. But thorns are no match for fire. Like helpless drunks, the Assyrians would prove hopeless and helpless before God. Dry dry stalks standing in a field, they will prove to be no match for the fiery wrath of God.
Nahum also makes reference to “one who plotted evil against the Lord, a worthless counselor” (Nahum 1:11 ESV). This is probably a reference to King Sennacherib of Assyria. When he had come against the city of Jerusalem, he had sent a message to the king of Judah, telling him:

“This is what the great king of Assyria says: What are you trusting in that makes you so confident? Do you think that mere words can substitute for military skill and strength? Who are you counting on, that you have rebelled against me? On Egypt? If you lean on Egypt, it will be like a reed that splinters beneath your weight and pierces your hand. Pharaoh, the king of Egypt, is completely unreliable!

 “But perhaps you will say to me, ‘We are trusting in the Lord our God!’ But isn’t he the one who was insulted by Hezekiah? Didn’t Hezekiah tear down his shrines and altars and make everyone in Judah and Jerusalem worship only at the altar here in Jerusalem?

“I’ll tell you what! Strike a bargain with my master, the king of Assyria. I will give you 2,000 horses if you can find that many men to ride on them! With your tiny army, how can you think of challenging even the weakest contingent of my master’s troops, even with the help of Egypt’s chariots and charioteers? What’s more, do you think we have invaded your land without the Lord’s direction? The Lord himself told us, ‘Attack this land and destroy it!’” – 2 Kings 18:19-25 NLT

God has not sent the Assyrians. This was a lie meant to confuse the king of Judah and cause him to surrender the city without a fight. God would thwart the plans of Sennacherib and put an end to his ambitious plans to defeat the people of Judah. God would eventually allow Nebuchadnezzar and the nation of Babylon to conquer Judah, as a part of His judgment against them for having failed to heed His calls to repentance. But that was not something He had asked the Assyrians to do. They were out of line with their efforts to defeat the people of Judah, and they were unsuccessful. Not because Judah was powerful, but because their God is great.

Our God is a great God. He is sovereign over any and all. He answers to no one, and no one can stand against Him. He is righteous and wrathful, merciful and vengeful. He is gracious and loving, but can also be a formidable enemy against those who would stand in His way or who would attempt to thwart His will. History is full of stories of great nations and powerful kingdoms. There have countless empires that have risen up and attempted to force their will on the world. Kings and dictators have ascended to places of power with grand plans to conquer the world with their armies, but each has ultimately failed. This world belongs to God, and He has a divine plan for it. He will use nations. He will appoint kings. He will raise up leaders of all kinds. But they will all be answerable to Him. Their power is limited. Their plans are temporary. Their reigns are short-lived. But God remains on His throne for all time. His power is limitless and His plans are unavoidable and unstoppable. And all who would find refuge and safety from the storms of this life, brought on by the Sennacheribs of this world, can run to God and find Him to be a strong fortress, against which no one and nothing can prevail.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Psalms 63-64 – Day 2

The Thirst Quencher.
(Based on Psalm 63)

O God, You are my God; my personal God;
I will seek You from the moment I wake up and all day long.
I have unquenchable thirst for You spiritually,
And living in this world that’s like a waterless desert and can leave a man faint,
Even my body longs for the physical refreshment You alone can bring.
I am fully aware of Your holiness, Your set-apartness,
Because I have observed Your power and glory first-hand.
I have discovered that Your mercy and goodness makes living worthwhile,
Which is why praise for You comes so easily from my lips.
So I will bend my knee in submission to You as long as I live,
And I will lift up my hands to You in prayer because of Your reputation.
You spiritually satisfy me like a fine meal does the body,
And joyful praise is my response.
When I lie in bed at night, my thoughts go to You,
I fill my sleepless nights by thinking about You.
Because You have been my help in times past,
I know I will find myself safely rejoicing in Your protection again.
I hold on to You for dear life,
And You keep me safe in Your powerful grip.
But as far as those who wish to harm me,
You will take care of them, giving them exactly what they deserve.
They will suffer death and defeat, their bodies consumed by wild animals.
But as the king of Your people, I will rejoice in You.
Everyone who is true to their word and follows You will have reason to glory,
But all those who speak falsely will one day be stopped.

Put the Fear of God In Them.
(Based on Psalm 64)

O God, please listen to what I am saying.
I know it sounds like complaining,
But I need You to keep me from fearing my enemies.
Hide me so that their plots against me fail,
Don’t let this unruly mob of hooligans get to me.
They use their tongues like a well-sharpened sword,
Like a bow in an arrow, their bitter words pierce deeply.
They aim them at those who seek to live with integrity,
Attacking suddenly and with impunity.
They seem to find strength in doing what is wrong,
They brag about the traps they secretly set,
Saying, “Who will ever see them?”
They’re always seeking new ways to do what is wrong,
And their search is usually successful.
The depth of their thoughts and the hearts behind them are a mystery.
But what they don’t know is that God has them in His sights,
They will find themselves wounded, pierced through by God, as if by an arrow.
Their own words will be turned against them,
Others will shudder when they see what happens to them.
All men will end up fearing God when they see what He has done,
They will have to think long and hard about His actions.
Those who are righteous in God’s eyes will rejoice in Him,
They’ll learn to put their hope and trust in Him.
Those whose hearts are right with God will have reason to boast in Him.

Psalm 61 – Day 2

I Cry To You.
(Based on Psalm 61)

O God, I ask you to not only hear my cry, but to respond.
Please pay attention to what I am praying.
When I find myself in extreme circumstances, I will call out to You,
When my heart is overcome by the darkness, and I begin to despair,
Lead me back to the safety of Your greatness,
Where I will find refuge and protection,
Above all my circumstances, exalted above my situations.
For You have always proven to be a shelter for me,
A tower of strength and safety from the enemy.
I will seek refuge in Your presence forever,
I will hide under the protection of Your wings.
You have heard what I have promised,
And You have promised to give me an inheritance
Along with all those who love You and fear You.
Let the king live a long time and impact many generations.
He will live in obediently in Your presence,
All I ask is that You watch over Him with Your mercy and truth.
As a result, I will sing praises forever regarding Your reputation,
And I will do what I have promised every day I am alive.

Psalm 59 – Day 1

Unchanging Love. Incomparable Power.

“You are my strength; I wait for you to rescue me, for you, O God, are my fortress. In his unfailing love, my God will stand with me. He will let me look down in triumph on my enemies.” – Psalm 59:9-10 NLT

I’ve had bad days, but I’ve never had someone who was out to kill me (at least that I know of). I’ve never been hunted down like a wild animal or had armed mercenaries lying in wait outside my home, just waiting for me to show up so they could take me out. But David had, and he wrote this Psalm because of it. David knew what it meant to be hated, harassed, hounded, and hunted. He had experienced what it means to fear for your life. Every time he woke up he knew it would be another day filled with more of the same thing. But he also knew something that I too easily forget. He knew that God was with him, for him, and would rescue him – no matter what he faced that day. Which is why he could say, “But as for me, I will sing about your power. Each morning I will sing with joy about your unfailing love. For you have been my refuge, a place of safety when I am in distress” (Psalm 59:16 NLT). David had experienced the unfailing love of God on previous occasions, so he knew that he could trust God to show up no matter what he faced that day. David knew that God loved him and that love never failed. While his own friends had turned their backs on him, David’s God was faithful and true. He would never let David down. “In his unfailing love, my God will stand with me” (Psalm 59:10 NLT).

But not only was God unfailing in his love and unwavering in His support for David, He was incomparable in power. In other words, God loved David, and that love was backed up by a strength that could protect David from anything and everything he faced. Love alone is not enough to prevent calamity from happening to someone who is dear to us. Many have had to watch helplessly as their loved ones died right before their eyes. Soldiers have had to watch, powerless to help, as their comrades died on the battlefield. Love for their brothers was strong, but incapable of preventing their death. But God’s love for us is backed by a power that is just as limitless. He not only loves us, but is capable of protecting, rescuing, and saving us. His power to save us is motivated by His desire to save us. He rescues us because He loves us. He saves us not just because He can, but because His love demands it.

David knew about God’s love because he had experienced God’s love. But it was more than some kind of sentimental, sappy kind of love. It was love expressed in power, exhibited in strength, and proven in acts of divine intervention. David knew he was love because he was still alive – in spite of all those who wanted him dead. His next breath was a reminder of God’s love. Seeing the sun come up in the morning was an opportunity to thank God for His love and deliverance. David’s problems still existed. His enemies were still there. But David knew that God would see him through the day, because God loved him, and that love was backed by power.

Father, how easy it is to forget that You love me – unceasingly. Somehow I know You are all powerful. But I sometimes doubt that You love me enough to make that power available to me each and every day. I fail to recognize that the very fact that I am alive is proof of Your power and Your love for me. Without Your sustaining power and unfailing love, I would cease to exist. You give me the strength I need to make it through the day. You lovingly sustain me, helping me make my way through the trials of life. May I learn to sing Your praises each and every morning, grateful for another day to serve You and watch You work in my life. Amen

Ken Miller
Grow Pastor & Minister to Men
kenm@christchapelbc.org