Greater Expectations.

1 Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. Seeing Peter and John about to go into the temple, he asked to receive alms. And Peter directed his gaze at him, as did John, and said, “Look at us.” And he fixed his attention on them, expecting to receive something from them. But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. And leaping up, he stood and began to walk, and entered the temple with them, walking and leaping and praising God. And all the people saw him walking and praising God, 10 and recognized him as the one who sat at the Beautiful Gate of the temple, asking for alms. And they were filled with wonder and amazement at what had happened to him. Acts 3:1-10 ESV

The last chapter ended with an upbeat description of how things were going just days after the coming of the Holy Spirit at Pentecost.

46 And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved. – Acts 2:46-47 ESV

Now, in chapter three, we are given a glimpse into what one of those typical days looked like. Because the early church was made up predominantly of believing Jews, these individuals, including the disciples, were still attending the Temple and practicing their Jewish faith as they did before. As this chapter opens, we find Peter and John going to the Temple at 3:00 p.m., to take part in the prescribed prayer time held at that hour each day.

Luke tells us that Peter and John entered the Temple compound through “the Beautiful Gate.” This was evidently meant as a description, not as the actual name of the gate. There were three primary gates into the Temple grounds: The Shushan Gate, the Corinthian Gate and the Nicanor Gate. We are not sure which of these three gates Luke is referring to, but at this particular gate Peter and John come into contact with a lame man. Perhaps Luke uses this description as a way to emphasize and contrast the man’s impoverished and physically hopeless condition. He had been born with this infirmity and, each day, he had to be carried to the Temple in order to beg for alms. Alms-giving was a common practice in those days, involving the voluntary gift of money or goods to those in need. It was not an obligation or part of the Mosaic law, but giving to the destitute was seen as a righteous act. In fact, Jesus addressed this very topic in His Sermon on the Mount.

When you give to someone in need, don’t do as the hypocrites do—blowing trumpets in the synagogues and streets to call attention to their acts of charity! I tell you the truth, they have received all the reward they will ever get. But when you give to someone in need, don’t let your left hand know what your right hand is doing. Give your gifts in private, and your Father, who sees everything, will reward you. – Matthew 6:2-4 NLT

This lame man, upon seeing Peter and John entering the Temple, asked them for alms. He had chosen his spot well, because those entering the Temple were there to worship and would have been predisposed to generosity. The first thing Peter said to the man was, “Look at us!” Most likely, the man made a habit of keeping his eyes down, a sign of his humble estate and in keeping with the Jewish mindset that those suffering from infirmities were being punished by God for their sins. Poverty, disease, physical infirmities and even widowhood were seen by most Jews as signs of God’s punishment for sin. On one occasion, Jesus and His disciples encountered a blind man, and one of the men asked Jesus, “‘Rabbi,’ his disciples asked him, ‘why was this man born blind? Was it because of his own sins or his parents’ sins?’” (John 9:2 NLT). And Jesus answered them:

“It was not because of his sins or his parents’ sins,” Jesus answered. “This happened so the power of God could be seen in him. We must quickly carry out the tasks assigned us by the one who sent us. The night is coming, and then no one can work. But while I am here in the world, I am the light of the world.” – John 9:3-5 NLT

Then John records that Jesus performed a miracle, giving sight to one who had been blind since birth. Jesus revealed the power of God in the life of this man, doing for him what he could have never accomplished on his own. The blind man, like the lame man in Luke’s story, was relegated to begging for temporary relief from his suffering. But Jesus came to give something far more lasting and life-changing than alms. He gave sight to the blind. And when the lame man begged Peter and John to give him money, Peter responded, “I don’t have any silver or gold for you. But I’ll give you what I have. In the name of Jesus Christ the Nazarene, get up and walk!” (Acts 3:6 NLT). And Luke records what happened next:

Then Peter took the lame man by the right hand and helped him up. And as he did, the man’s feet and ankles were instantly healed and strengthened. He jumped up, stood on his feet, and began to walk! Then, walking, leaping, and praising God, he went into the Temple with them. – Acts 3:7-8 NLT

Peter and John both must have recalled the words of Jesus: “We must quickly carry out the tasks assigned us by the one who sent us.” They had received a commission from Jesus and they had received the power of the Holy Spirit, so they knew they had work to do. Peter gave the man something of far greater value than that for which he had asked. The man had begged for the gift of spare change, but Peter gave him a changed life. Notice what Luke writes, “Then, walking, leaping, and praising God, he went into the Temple with them.” He was a changed man. For the first time in his life, he was able to go into the Temple to worship. In his previous condition, he would have been banned from entrance into the Temple. That’s why he was forced to sit at the gate each day, hoping for some form of financial relief to assist him in his daily struggle with his physical disability and the social ostracism it caused. But now, his disability was gone. He was running, jumping and worshiping with abandon. Not only that, once the crowd recognized him as the lame man whom they passed daily outside the Beautiful Gate, they were blown away.

When Jesus had healed the blind man, it had also caused quite a stir. The people could not believe what they were seeing. And the Jewish leaders were incensed, especially because Jesus had chosen to heal on the Sabbath, breaking their religious codes. So, they had confronted the man and then his parents, demanding to know what had happened.

24 So for the second time they called in the man who had been blind and told him, “God should get the glory for this, because we know this man Jesus is a sinner.”

25 “I don’t know whether he is a sinner,” the man replied. “But I know this: I was blind, and now I can see!” – John 9:24-25 NLT

A blind man could see. A lame man could walk. That was as deep as either man’s theology went. They had been radically changed by an encounter with Jesus. The blind man had been touched by Jesus. The lame man had been healed in the name of Jesus.

This unnamed man had come to the Temple that day expecting nothing more than a handout from some generous stranger. Perhaps he had regular contributors, who knew him and made a habit of giving to him each day. He probably had a vague idea of how much money he could expect to take home by day’s end. But there is no way that he came to the Beautiful Gate expecting to walk home on his own two legs. He never dreamed he would be leaping, dancing and worshiping in the Temple when he woke up that morning. His would be a day just like any other day, filled with the same old tasks of getting up, begging a lift to the gate and beginning his humiliating day of begging for coins from those who viewed him as little more than a sinner who deserved his sorry state in life. But his less-than-ambitious expectations were shattered that day. He came to the Temple, lying on a mat, but went home leaping on his own two legs. He came a beggar, but became a worshiper. He showed up a sinner, but suddenly found himself free to walk into the Temple grounds unhindered and unafraid of God’s judgment.

It’s important to note that Peter and John saw this man as more than a nuisance or a common sinner to be ignored. He was an opportunity for the power of God to be revealed and the name of Christ to be lifted up. While Jesus had been in the world, He had been the light of the world. Now it was the disciples’ turn. They had work to do. As far as Peter was concerned, this man was there for a reason: That God might be glorified and the gospel of Jesus Christ might be proclaimed. Just as the miracles of Jesus validated His claims to be the Son of God and the Messiah, the signs and wonders performed by the disciples would prove that they had been sent by God and had the authority to speak on His behalf. And they would take advantage of this opportunity to tell the good news regarding Jesus Christ to all who had gathered. The man’s miraculous restoration would become a platform to share about salvation. The same power that made a blind man see and a lame man walk, could bring the spiritually dead back to life.

18 “The Spirit of the Lord is upon me,
    for he has anointed me to bring Good News to the poor.
He has sent me to proclaim that captives will be released,
    that the blind will see,
that the oppressed will be set free,
19     and that the time of the Lord’s favor has come.” – Luke 4:18-19 NLT

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)  Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

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