An Aversion to the Truth

“Do not preach”—thus they preach—
    “one should not preach of such things;
    disgrace will not overtake us.”
Should this be said, O house of Jacob?
    Has the Lord grown impatient?
    Are these his deeds?
Do not my words do good
    to him who walks uprightly?
But lately my people have risen up as an enemy;
you strip the rich robe from those who pass by trustingly
    with no thought of war.
The women of my people you drive out
    from their delightful houses;
from their young children you take away
    my splendor forever.
10 Arise and go,
    for this is no place to rest,
because of uncleanness that destroys
    with a grievous destruction.
11 If a man should go about and utter wind and lies,
    saying, “I will preach to you of wine and strong drink,”
    he would be the preacher for this people!
Micah 2:6-11 ESV

Micah was especially adept at using wordplay to drive home a point. In this section, he turns his attention to those who were begging him to give up his message of doom and gloom. Micah compares their words to a constant “dripping” of water.  He uses the Hebrew word, nataph, which means “to drop” or “drip.” It is not the normal word used for prophetic speech.

To the people of Judah, Micah’s prophecies concerning God’s pending judgment were like a steady and tireless trickle of water. He never stopped pointing out their sins and warning them of God’s anger. So, they responded in kind, persistently “dripping” their demand: “Don’t prophesy like that. Such disasters will never come our way!” (Micah 2:6 NLT).

These people wrongly assumed that if they could silence the messenger, the problem would go away. They failed to recognize the seriousness of their problem or to acknowledge their guilt and desperate need for confession and repentance. The idea that God would punish them was unfathomable to them. After all, they were His chosen people, the offspring of Abraham. He had promised to provide for and protect them. He had made a binding covenant with them, agreeing to bless and prosper them. But they had failed to remember that their covenant agreement with God had been bilateral in nature. It had come with conditions that God had communicated in the form of several if-then statements that outlined the behavioral requirements on Israel.

“If you fully obey the Lord your God and carefully keep all his commands that I am giving you today, [then] the Lord your God will set you high above all the nations of the world. You will experience all these blessings if you obey the Lord your God.” – Deuteronomy 28:1-2 NLT

“But if you refuse to listen to the Lord your God and do not obey all the commands and decrees I am giving you today, [then] all these curses will come and overwhelm you.” – Deuteronomy 28:5 NLT

God had done His part. He had blessed them abundantly. They were living in the land of Canaan, which God had provided as their inheritance. Under the reigns of David and Solomon, they had experienced significant expansion of their borders, followed by a period of unprecedented peace and prosperity.

Solomon’s dominion extended over all the kingdoms west of the Euphrates River, from Tiphsah to Gaza. And there was peace on all his borders. During the lifetime of Solomon, all of Judah and Israel lived in peace and safety. And from Dan in the north to Beersheba in the south, each family had its own home and garden. – 1 Kings 4:24-25 NLT

Even after God split the kingdom in two because of the sins of Solomon, He had continued to provide kings for both Israel and Judah. And He had faithfully continued to send His prophets to call his rebellious people to repentance. But His “chosen” people had chosen to reject His messengers and His message. They preferred blessings over curses and good news over bad news. So, they ignored the warnings of Micah, choosing instead to believe that their unique relationship with God was going to protect them from harm. But Micah had news for them.

Should you talk that way, O family of Israel?
    Will the Lord’s Spirit have patience with such behavior?
If you would do what is right,
    you would find my words comforting. – Micah 2:7 NLT

Simply refusing to accept the reality of God’s judgment against them was not going to make it go away. Wishful thinking was not an antidote for what ailed them. God was demanding repentance and a return to faithful obedience to His commands. That is why Micah insists that if they would simply do “what is right” they could once again experience the blessings of God.

“…if you obey the Lord your God:

Your towns and your fields
    will be blessed.
Your children and your crops
    will be blessed.
The offspring of your herds and flocks
    will be blessed.
Your fruit baskets and breadboards
    will be blessed.
Wherever you go and whatever you do,
    you will be blessed.” – Deuteronomy 28:2-6 NLT

But their tendency had always been toward disobedience rather than obedience.  And Micah supports this assertion by providing evidence of their most-recent sinful behavior.

Yet to this very hour
    my people rise against me like an enemy!
You steal the shirts right off the backs
    of those who trusted you,
making them as ragged as men
    returning from battle. – Micah 2:8 NLT

Micah provides damning proof of their ongoing violation of God’s law. He accuses the people of Judah of taking advantage of their fellow citizens in order to line their own pockets. Yet, God had warned against such practice.

“If you take your neighbor’s cloak as security for a loan, you must return it before sunset. This coat may be the only blanket your neighbor has. How can a person sleep without it? If you do not return it and your neighbor cries out to me for help, then I will hear, for I am merciful.” – Exodus 22:26-27 NLT

And Micah was far from finished. He had more evidence of their ungodly and unlawful treatment of one another.

You have evicted women from their pleasant homes
    and forever stripped their children of all that God would give them. – Micah 2:9 NLT

Greed, avarice, and an insatiable appetite for more drove their actions. And, once again, their behavior was in direct violation of God’s laws.

“You must not exploit a widow or an orphan. If you exploit them in any way and they cry out to me, then I will certainly hear their cry. My anger will blaze against you, and I will kill you with the sword. Then your wives will be widows and your children fatherless.” – Exodus 22:22-24 NLT

Interestingly enough, this is the exact charge Jesus leveled against the Pharisees and Jewish religious leaders of His day.

“…they shamelessly cheat widows out of their property and then pretend to be pious by making long prayers in public. Because of this, they will be more severely punished.” – Mark 40 NLT

Jesus went on to condemn the hypocritical conduct of the self-righteous religious leaders of Israel and He warned them of them that their actions would have consequences.

“What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are like whitewashed tombs—beautiful on the outside but filled on the inside with dead people’s bones and all sorts of impurity. Outwardly you look like righteous people, but inwardly your hearts are filled with hypocrisy and lawlessness.” – Matthew 23:27-28 NLT

And Micah had bad news for the people of his day.

Up! Begone!
    This is no longer your land and home,
for you have filled it with sin
    and ruined it completely. – Micah 2:10 NLT

They took great pride in their status as God’s chosen people, but they had failed to live up to their calling. They too were like whitewashed tombs, pristine in their outward appearance, but filled with the death and decay of sin. They still offered their sacrifices at the temple. They kept up with all the prescribed religious rituals and observances. But they failed to do what God had deemed as good, just, and right.

They would rather look good than do good. They would rather appear righteous than actually be righteous. And Micah saw through all their pretense and religious posturing. In fact, he knew that their tireless pursuit of pleasure and personal comfort made them suckers for any message that validated their lifestyle of sin.

Suppose a prophet full of lies would say to you,
    “I’ll preach to you the joys of wine and alcohol!”
That’s just the kind of prophet you would like! – Micah 2:11 NLT

And this tendency to seek out prophets, pastors, and teachers who will accommodate and even encourage godless behavior is always a danger for the people of God. The apostle Paul warned Timothy of this very problem.

For a time is coming when people will no longer listen to sound and wholesome teaching. They will follow their own desires and will look for teachers who will tell them whatever their itching ears want to hear. – 2 Timothy 4:3 NLT

Micah was preaching the truth but the people of Judah did not want to hear it. They wanted someone to tell them what they wanted to hear. They were looking for validation, not condemnation. They wanted approval and a promise of God’s blessing, not a call to repentance and a warning of God’s judgment.

And Micah will close out this section with a reminder that God will one day restore His people. He will bless them once again. But in the meantime, the plan of God called for judgment. Their sins must be punished. Their rebellion again Him must be dealt with and their disobedience of His law must bear the appropriate consequences.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

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