13 Now who is there to harm you if you are zealous for what is good? 14 But even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, 15 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, 16 having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. 17 For it is better to suffer for doing good, if that should be God’s will, than for doing evil. – 1 Peter 3:13-17 ESV
Peter has just quoted from the book of Psalms in order to encourage his readers. He has used the Old Testament Scriptures to remind them that “the eyes of the Lord are on the righteous” (Psalm 34:15). But not only that, “the face of the Lord is against those who do evil” (Psalm 34:16). He wanted them to know that God the Father was watching over them and was on their side. The presence of difficulties and trials in the their lives was not a sign that God had abandoned them. The psalmist had called the people of God to live in obedience to the will of God, even in the face of opposition and the seeming absence of God’s presence. He was there. He was always there. And not only did God see their righteous response to the unrighteous actions of others, but the full weight of His righteous indignation was against those individuals. He would repay the wicked. Their only responsibility was to not return evil for evil. In fact, they were to turn away from evil and do good.
Then Peter follows up his quotation of Psalm 34 by paraphrasing yet another message found in the psalms.
in God I trust; I shall not be afraid.
What can man do to me? – Psalm 56:11 ESV
The Lord is on my side; I will not fear.
What can man do to me?
The Lord is on my side as my helper;
I shall look in triumph on those who hate me. – Psalm 118:6-7 ESV
And the author of the book of Hebrews used these same passages as when trying to articulate God’s unwavering faithfulness and care for His own.
Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” So we can confidently say,
“The Lord is my helper;
I will not fear;
what can man do to me?” – Hebrews 13:5-6 ESV
Financial distress was no reason to worry or lose hope. And the love of or desire for money should never replace God as the believer’s sole source of sustenance and comfort. Material goods would make lousy substitutes for God. That is why Jesus warned in His Sermon on the Mount:
“Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. Wherever your treasure is, there the desires of your heart will also be.” – Matthew 6:19-21 NLT
The love of money and the fear of man are two powerful forces that constantly pull on the followers of Christ. We are prone to believe that money can bring contentment and that men are our primary source of acceptance. The world teaches us that material wealth can make us happy, and that our peers can make us or break us. They can build us up or tear us down. Yet the psalmists, Jesus, and Peter teach something quite different. And Peter chooses to make his point by asking a rather strange question that is cleverly worded paraphrase of Psalm 56:11.
Now who is there to harm you if you are zealous for what is good? – 1 Peter 3:13 ESV
To those hearing Peter’s letter being read to them, the obvious and logical answer might be: Everybody! As they looked at the very real circumstances surrounding their lives, they could easily confess that there were plenty of people ready, willing, and able to do them harm for doing what is good. So much of their suffering was a result of their decision to follow Jesus.
But Peter was trying to get them to understand that their reaction to their suffering was a key demonstration of their faith in Christ. Were they willing to remain committed to doing good, even in the face of opposition and oppression? Would their mistreatment at the hands of their enemies cause them to respond in like manner or would they be a mimētēs or an imitator of Jesus. Centuries before Jesus suffered persecution at the hands of the Sanhedrin and the Roman government, the prophet Isaiah prophesied how He would respond to their unjustified and unrighteous treatment of Him.
He was oppressed, and he was afflicted,
yet he opened not his mouth;
like a lamb that is led to the slaughter,
and like a sheep that before its shearers is silent,
so he opened not his mouth. – Isaiah 53:7 ESV
And Matthew records how Jesus fulfilled this prophecy.
But when the leading priests and the elders made their accusations against him, Jesus remained silent. – Matthew 27:12 NLT
Jesus suffered for the sake of righteousness. He didn’t defend Himself. He didn’t lash out in anger or resentment. And Peter lets his readers know that they too would suffer for the sake of righteousness and, when it happened, they could know that their suffering would bring the blessing of God. They would one day be justly and rightly rewarded for their faithfulness, just as Jesus was.
God will reward you for it. So don’t worry or be afraid of their threats. – 1 Peter 3:14 NLT
Jesus had told His disciples, “Don’t be afraid of those who want to kill your body; they cannot touch your soul. Fear only God, who can destroy both soul and body in hell” (Matthew 10:28 NLT). And He knew what He was talking about. Jesus was well aware that His future fate involved His own physical death at the hands of His enemies. They would kill His body, but fail to touch His soul. Jesus would die, but His body would be resurrected and reunited with His soul in its glorified form. His death was far from the end. It was just the beginning of God’s grand redemptive plan to reconcile lost humanity to Himself. It was on the day of Pentecost, when the Holy Spirit came, that Peter made the following statement to his Jewish audience.
“So let everyone in Israel know for certain that God has made this Jesus, whom you crucified, to be both Lord and Messiah!” – Acts 2:16 NLT
And it was some time later that Peter would stand before the high council of the Jews, defending himself for having healed a lame man. And he would tell them:
“Let me clearly state to all of you and to all the people of Israel that he was healed by the powerful name of Jesus Christ the Nazarene, the man you crucified but whom God raised from the dead.” – Acts 4:10 NLT
Jesus had suffered the ultimate for of persecution: Death by crucifixion. And yet, He was raised to life by the power of the Holy Spirit and it was His resurrection power that enabled Peter, John, and the other disciples to do “good deeds” even in the face of persecution. Peter knew from first-hand experience what suffering for the faith looked like. And he wanted his readers to know the secret to his ministry and resilience.
…worship Christ as Lord of your life. – 1 Peter 3:15 NLT
You might put it this way: Stop worrying and start worshiping. Rather than obsessing over what men might do to them, they needed to start praising Jesus for all that He had done for them. They were sons and daughters of God. They were heirs of the Kingdom. They were forgiven, redeemed, reconciled, and had the Holy Spirit of God living within them. They had much for which to be grateful and plenty of cause to worship Jesus.
But along with praising Jesus for all that He had done for them, they were to tell others about the source of their hope, joy, and peace in the midst of life’s struggles.
…if someone asks about your hope as a believer, always be ready to explain it. – 1 Peter 3:16 NLT
And as they shared their faith, even with their persecutors, they were to do so in love. They were not come across as judgmental or self-righteous. Their relationship with Christ was not to be a badge of honor or superiority that they flaunted before the less spiritual or ungodly. No, Peter told them they were to explain their faith “in a gentle and respectful way” (1 Peter 3:16 NLT). In doing so, they would maintain a clear conscience, free from hate and marked by gracious humility. And this Christ-like response to suffering for the sake of righteousness would have a remarkable impact on their enemies.
Then if people speak against you, they will be ashamed when they see what a good life you live because you belong to Christ. – 1 Peter 3:16 NLT
It’s one thing to be hated for doing what is wrong. That is to be expected. But it is another thing to be hated for doing what is right and righteous. And Peter wants the believers to whom he is writing to understand the difference. If they respond to mistreatment with hate, they will only receive more hate in return. But if they respond in love, in total contradiction to human nature, their enemies won’t know what to do with it. This is not a promise of immunity from further suffering or even death. It is a reminder that the believer’s power to show love to their enemies is evidence that they belong to Christ.
Jesus told His disciples that they would suffer. He warned them that the world would hate in the same way it hated Him. But Jesus loved the world enough to die for it. And as Jesus told the Pharisee, Nicodemus: “God sent his Son into the world not to judge the world, but to save the world through him.” (John 3:17 NLT). And, as His followers, we are love the world by sharing that message of divine love and salvation – even in the face of opposition, oppression, and the threat of death.
“Remember,” Peter writes, “it is better to suffer for doing good, if that is what God wants, than to suffer for doing wrong!” (1 Peter 3:17 NLT).
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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